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to lead, take with one
to lead by laying hold of, and this way to bring to the point of destination: of an animal
to lead by accompanying to (into) a place
to lead with one's self, attach to one's self as an attendant
to conduct, bring
to lead away, to a court of justice, magistrate, etc.
to lead,
to lead, guide, direct
to lead through, conduct to: to something
to move, impel: of forces and influences on the mind
to pass a day, keep or celebrate a feast, etc.
to go, depart
for
to be, to exist, to happen, to be present
are, be, were, etc.
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
as great as, as far as, how much, how many, whoever
this, these, etc.
the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
| Romans 8:14Modern KJV—Authorized Version |
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| For as many as are led by the Spirit of God, they are the sons of God. |
| Original Text (TR 1894)Stephanus 1550 (Total 4358) |
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| ὅσοι γὰρ Πνεύματι Θεοῦ ἄγονται, οὗτοι εἰσιν υἱοὶ Θεοῦ. |
| Verse #28131 (Ch. #1054) — 9 words, 44 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1063gar | γάρ | 104 | |
| G3745hosos | ὅσος | 540 | |
| G71agō | ἄγω | 804 | |
| G4151pneuma | πνεῦμα | 576 | |
| G2316theos | θεός | 284 | |
| G3778hoytos | οὗτος | 1040 | |
| G1510eimi | εἰμί | 65 | |
| G5207yhios | υἱός | 680 | |
| G2316theos | θεός | 284 | |
| Total = | 4358 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3745 | hosoi | 350 | ||
| G1063 | gar | 104 | ||
| G4151 | Pneumati | 886 | ||
| G2316 | Theou | 484 | ||
| G71 | agontai | 435 | ||
| G3778 | houtoi | 850 | ||
| G1526 | eisin | 275 | ||
| G5207 | huioi | 490 | ||
| G2316 | Theou | 484 | ||