And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
And hee † put downe the † idolatrous prieſts whome the kings of Iudah had ordeined to burne incenſe in the high places, in the cities of Iudah and in the places round about Ieruſalem: them alſo that burnt incenſe vnto Baal, to the Sunne, and to the Moone, and to the || Planets, and to all the hoſte of heauen.
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּמָה , feminine noun, bama — a high place (value 47)
H1116,
בָּמָה bâmâh, bam-maw'; from an unused root (meaning to be high); an elevation:—height, high place, wave.high place, ridge, height, bamah (technical name for cultic platform)
high place, mountain
high places, battlefields
high places (as places of worship)
funeral mound?
Used in 92 Verses, 18 Books 102  Occurrence Count
בַּעַל , proper locative noun, proper masculine noun, baʿal — a heathen god (value 102)
H1168,
בַּעַל Baʻal, bah'-al; the same as H1167; Baal, a Phoenician deity:—Baal, (plural) Baalim.Baal = "lord"
proper masculine noun
supreme male divinity of the Phoenicians or Canaanites
a Reubenite
the son of Jehiel and grandfather of Saul
proper locative noun
a town of Simeon, probably identical to Baalath-beer
Used in 69 Verses, 10 Books 81  Occurrence Count
יְהוּדָה , proper masculine noun, yəhuda — probably "praised", a son of Jacob, also his desc., the S. kingdom, also four Israelites (value 30)
H3063,
יְהוּדָה Yehûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.Judah = "praised"
the son of Jacob by Leah
the tribe descended from Judah the son of Jacob
the territory occupied by the tribe of Judah
the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
a Levite in Ezra's time
an overseer of Jerusalem in the time of Nehemiah
a Levite musician in the time of Nehemiah
a priest in the time of Nehemiah
Used in 754 Verses, 33 Books 818  Occurrence Count
יְרוּשָׁלִַ͏ם , proper locative noun, yərushalaim — probably "foundation of peace", capital city of all Isr (value 586)
H3389,
יְרוּשָׁלִַ͏ם Yerûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yerûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.Jerusalem = "teaching of peace"
the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Used in 600 Verses, 26 Books 643  Occurrence Count
יָרֵחַ , masculine noun, yareyah — moon (value 218)
H3394,
יָרֵחַ yârêach, yaw-ray'-akh; from the same as H3391; the moon:—moon. Yrechow. See H3405.Used in 26 Verses, 12 Books 26  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
כָּמָר , masculine noun, kamar — a priest (in idol worship) (value 260)
H3649,
כָּמָר kâmâr, kaw-mawr'; from H3648; properly, an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural):—Chemarims (idolatrous) priests.priest, idolatrous priest
Used in 3 Verses, 3 Books 3  Occurrence Count
מַזָּלָה , feminine noun, mazzala — constellations, perhaps signs of the zodiac (value 82)
H4208,
מַזָּלָה mazzâlâh, maz-zaw-law'; apparently from H5140 in the sense of raining; a constellation, i.e. Zodiacal sign (perhaps as affecting the weather):—planet. Compare H4216.constellations
signs of zodiac (maybe)
Used in 1 Verse, 1 Book 1  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מֵסַב , masculine noun, meysav — that which surrounds or is round (value 102)
H4524,
מֵסַב mêçab, may-sab'; plural masculine מְסִבִּים meçibbîym; or feminine מְסִבּוֹת meçibbôwth; from H5437; a divan (as enclosing the room); abstractly (adverbial) around:—that compass about, (place) round about, at table.round thing, surroundings, round about, that which surrounds, that which is round
environs
surrounding places
round about (adv)
round table
Used in 5 Verses, 5 Books 5  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892,
עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.excitement, anguish
of terror
city, town (a place of waking, guarded)
city, town
Used in 936 Verses, 37 Books 1080  Occurrence Count
צָבָא , masculine noun, tzavaʾ — army, war, warfare (value 93)
H6635,
צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsebâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).that which goes forth, army, war, warfare, host
army, host
host (of organised army)
host (of angels)
of sun, moon, and stars
of whole creation
war, warfare, service, go out to war
service
Used in 462 Verses, 27 Books 485  Occurrence Count
קָטַר , gentilic adjective, masculine noun, verb, katar — to make sacrifices smoke (value 309)
H6999,
קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).verb
to sacrifice, burn incense, burn sacrifices, make sacrifices smoke
(Piel)
to make sacrifices smoke
to sacrifice
(Pual) to smoke a sacrifice
(Hiphil)
to make sacrifices smoke
to cause incense to smoke, offer incense
to make smoke upon
(Hophal) to be made to smoke
masculine noun
incense
feminine noun
incense-altar
Used in 112 Verses, 15 Books 115  Occurrence Count
שָׁבַת , verb, shavat — to cease, desist, rest (value 702)
H7673,
שָׁבַת shâbath, shaw-bath'; a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific):—(cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.to cease, desist, rest
(Qal)
to cease
to rest, desist (from labour)
(Niphal) to cease
(Hiphil)
to cause to cease, put an end to
to exterminate, destroy
to cause to desist from
to remove
to cause to fail
(Qal) to keep or observe the sabbath
Used in 67 Verses, 19 Books 71  Occurrence Count
שָׁמַיִם , masculine noun, shamayim — heaven, sky (value 390)
H8064,
שָׁמַיִם shâmayim, shaw-mah'-yim; dual of an unused singular שָׁמֶה shâmeh; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):—air, × astrologer, heaven(-s).heaven, heavens, sky
visible heavens, sky
as abode of the stars
as the visible universe, the sky, atmosphere, etc
Heaven (as the abode of God)
Used in 395 Verses, 33 Books 413  Occurrence Count
שֶׁמֶשׁ , masculine/feminine noun, shemesh — sun (value 640)
H8121,
שֶׁמֶשׁ shemesh, sheh'-mesh; from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement:— east side(-ward), sun (rising), west(-ward), window. See also H1053.sun
sun
sunrise, sun-rising, east, sun-setting, west (of direction)
sun (as object of illicit worship)
openly, publicly (in other phrases)
pinnacles, battlements, shields (as glittering or shining)
Used in 127 Verses, 28 Books 134  Occurrence Count
| 2 Kings 23:5Modern KJV—Authorized Version |
| And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven. |
| Original Text (WLC) |
| וְהִשְׁבִּ֣ית אֶת־הַכְּמָרִ֗ים אֲשֶׁ֤ר נָֽתְנוּ֙ מַלְכֵ֣י יְהוּדָ֔ה וַיְקַטֵּ֤ר בַּבָּמוֹת֙ בְּעָרֵ֣י יְהוּדָ֔ה וּמְסִבֵּ֖י יְרוּשָׁלָ֑͏ִם וְאֶת־הַֽמְקַטְּרִ֣ים לַבַּ֗עַל לַשֶּׁ֤מֶשׁ וְלַיָּרֵ֙חַ֙ וְלַמַּזָּל֔וֹת וּלְכֹ֖ל צְבָ֥א הַשָּׁמָֽיִם׃ |
| Verse #10171 (Ch. #336) — 22 words, 102 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And he put down |
H7673shavat |
שָׁבַת |
702 |
| the idolatrous priests, |
H3649kamar |
כָּמָר |
260 |
| whom the kings |
H4428melekh |
מֶלֶךְ |
90 |
| of Judah |
H3063yəhuda |
יְהוּדָה |
30 |
| had ordained |
H5414natan |
נָתַן |
500 |
| to burn incense |
H6999katar |
קָטַר |
309 |
| in the high places |
H1116bama |
בָּמָה |
47 |
| in the cities |
H5892ʿiyr |
עִיר |
280 |
| of Judah, |
H3063yəhuda |
יְהוּדָה |
30 |
| and in the places round about |
H4524meysav |
מֵסַב |
102 |
| Jerusalem; |
H3389yərushalaim |
יְרוּשָׁלִַ͏ם |
586 |
| them also that burned incense |
H6999katar |
קָטַר |
309 |
| unto Baal, |
H1168baʿal |
בַּעַל |
102 |
| to the sun, |
H8121shemesh |
שֶׁמֶשׁ |
640 |
| and to the moon, |
H3394yareyah |
יָרֵחַ |
218 |
| and to the planets, |
H4208mazzala |
מַזָּלָה |
82 |
| and to all the host |
H6635tzavaʾ |
צָבָא |
93 |
| of heaven. |
H8064shamayim |
שָׁמַיִם |
390 |
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