And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the
LORD, by the chamber of Nathan–melech the chamberlain, which
was in the suburbs, and burned the chariots of the sun with fire.
And he tooke away the horſes that the kings of Iudah had giuen to the Sunne, at the entring in of the houſe of the Lord, by the chamber of Nathanmelech the || chamberlaine, which was in the ſuburbs, and burnt the charets of the Sunne with fire,
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֵשׁ , feminine noun, ʾeysh — a fire (value 301)
H784,
אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.fire
fire, flames
supernatural fire (accompanying theophany)
fire (for cooking, roasting, parching)
altar-fire
God's anger (fig.)
Used in 346 Verses, 33 Books 376  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
יְהוּדָה , proper masculine noun, yəhuda — probably "praised", a son of Jacob, also his desc., the S. kingdom, also four Israelites (value 30)
H3063,
יְהוּדָה Yehûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.Judah = "praised"
the son of Jacob by Leah
the tribe descended from Judah the son of Jacob
the territory occupied by the tribe of Judah
the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
a Levite in Ezra's time
an overseer of Jerusalem in the time of Nehemiah
a Levite musician in the time of Nehemiah
a priest in the time of Nehemiah
Used in 754 Verses, 33 Books 818  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
לִשְׁכָּה , feminine noun, lishka — room, chamber, hall, cell (value 355)
H3957,
לִשְׁכָּה lishkâh, lish-kaw'; from an unused root of uncertain meaning; a room in a building (whether for storage, eating, or lodging):—chamber, parlour. Compare H5393.room, chamber, hall, cell
Used in 41 Verses, 8 Books 47  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מֶרְכָּבָה , feminine noun, merkava — a chariot (value 267)
H4818,
מֶרְכָּבָה merkâbâh, mer-kaw-baw'; feminine of H4817; a chariot:—chariot. See also H1024.Used in 41 Verses, 19 Books 44  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
נְתַן־מֶלֶךְ , proper masculine noun, nətan–melekh — "given of a king", a leader in Judah (value 590)
H5419,
נְתַן־מֶלֶךְ Nethan-Melek, neth-an' meh'-lek; from H5414 and H4428; given of (the) king; Nethan-Melek, an Israelite:—Nathanmelech.Nathan-melech = "the gift of the king"
an official of Judah in the time of king Josiah
Used in 1 Verse, 1 Book 1  Occurrence Count
סוּס , masculine noun, sus — a swallow, swift (type of bird) (value 126)
H5483,
סוּס çûwç, soos; or סֻס çuç; from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight):—crane, horse (-back, -hoof). Compare H6571.swallow, swift
horse
chariot horses
Used in 131 Verses, 27 Books 137  Occurrence Count
סָרִיס , masculine noun, sariys — eunuch (value 330)
H5631,
סָרִיס çârîyç, saw-reece'; or סָרִס çâriç; from an unused root meaning to castrate; a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state:—chamberlain, eunuch, officer. Compare H7249.Used in 42 Verses, 10 Books 42  Occurrence Count
פַּרְבָּר , proper locative noun, parbar — probably a structure on the west side of Solomon's temple (value 482)
H6503,
פַּרְבָּר Parbâr, par-bawr'; or פַּרְוָר Parvâr; of foreign origin; Parbar or Parvar, a quarter of Jerusalem:—Parbar, suburb.Parbar = "open apartment"
a structure or building attached to the west side of Solomon's temple
Used in 2 Verses, 2 Books 3  Occurrence Count
שָׁבַת , verb, shavat — to cease, desist, rest (value 702)
H7673,
שָׁבַת shâbath, shaw-bath'; a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific):—(cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.to cease, desist, rest
(Qal)
to cease
to rest, desist (from labour)
(Niphal) to cease
(Hiphil)
to cause to cease, put an end to
to exterminate, destroy
to cause to desist from
to remove
to cause to fail
(Qal) to keep or observe the sabbath
Used in 67 Verses, 19 Books 71  Occurrence Count
שֶׁמֶשׁ , masculine/feminine noun, shemesh — sun (value 640)
H8121,
שֶׁמֶשׁ shemesh, sheh'-mesh; from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement:— east side(-ward), sun (rising), west(-ward), window. See also H1053.sun
sun
sunrise, sun-rising, east, sun-setting, west (of direction)
sun (as object of illicit worship)
openly, publicly (in other phrases)
pinnacles, battlements, shields (as glittering or shining)
Used in 127 Verses, 28 Books 134  Occurrence Count
שָׂרַף , verb, saraf — to burn (value 580)
H8313,
שָׂרַף sâraph, saw-raf'; a primitive root; to be (causatively, set) on fire:—(cause to, make a) burn((-ing), up) kindle, × utterly.to burn
(Qal) to burn
(Niphal) to be burned
(Piel) burner, burning (participle)
(Pual) to be burnt up, be burned
Used in 107 Verses, 21 Books 116  Occurrence Count
| 2 Kings 23:11Modern KJV—Authorized Version |
| And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathan–melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire. |
| Original Text (WLC) |
| וַיַּשְׁבֵּ֣ת אֶת־הַסּוּסִ֗ים אֲשֶׁ֣ר נָתְנוּ֩ מַלְכֵ֨י יְהוּדָ֤ה לַשֶּׁ֙מֶשׁ֙ מִבֹּ֣א בֵית־יְהוָ֔ה אֶל־לִשְׁכַּת֙ נְתַן־מֶ֣לֶךְ הַסָּרִ֔יס אֲשֶׁ֖ר בַּפַּרְוָרִ֑ים וְאֶת־מַרְכְּב֥וֹת הַשֶּׁ֖מֶשׁ שָׂרַ֥ף בָּאֵֽשׁ׃ |
| Verse #10177 (Ch. #336) — 23 words, 89 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And he took away |
H7673shavat |
שָׁבַת |
702 |
| the horses |
H5483sus |
סוּס |
126 |
| that the kings |
H4428melekh |
מֶלֶךְ |
90 |
| of Judah |
H3063yəhuda |
יְהוּדָה |
30 |
| had given |
H5414natan |
נָתַן |
500 |
| to the sun, |
H8121shemesh |
שֶׁמֶשׁ |
640 |
| at the entering in |
H935boʾ |
בּוֹא |
9 |
| of the house |
H1004bayit |
בַּיִת |
412 |
| of the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| by the chamber |
H3957lishka |
לִשְׁכָּה |
355 |
| of Nathan–melech |
H5419nətan–melekh |
נְתַן־מֶלֶךְ |
590 |
| the chamberlain, |
H5631sariys |
סָרִיס |
330 |
| which was in the suburbs, |
H6503parbar |
פַּרְבָּר |
482 |
| and burned |
H8313saraf |
שָׂרַף |
580 |
| the chariots |
H4818merkava |
מֶרְכָּבָה |
267 |
| of the sun |
H8121shemesh |
שֶׁמֶשׁ |
640 |
| with fire. |
H784ʾeysh |
אֵשׁ |
301 |
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