Moreover the altar that was at Beth–el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
Moreouer the altar that was at Bethel, and the high place which Ieroboam the ſonne of Nebat, who made Iſrael to ſinne, had made, both that altar, and the high place he brake downe, and burnt the high place, and ſtampt it ſmall to powder, and burnt the groue.
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֲשֵׁרָה , proper feminine noun, ʾasheyra — a Phoenician goddess, also an image of the same (value 506)
H842,
אֲשֵׁרָה ʼăshêrâh, ash-ay-raw'; or אֲשֵׁירָה ʼăshêyrâh; from H833; happy; Asherah (or Astarte) a Phoenician goddess; also an image of the same:—grove. Compare H6253.Ashera(h) = "groves (for idol worship)"
a Babylonian (Astarte)-Canaanite goddess (of fortune and happiness), the supposed consort of Baal, her images
the goddess, goddesses
her images
sacred trees or poles set up near an altar
Used in 40 Verses, 9 Books 40  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בֵּית־אֵל , proper locative noun, beyt–ʾeyl — "house of God", a city in Ephraim, also a place in S. Judah (value 443)
H1008,
בֵּית־אֵל Bêyth-ʼÊl, bayth-ale'; from H1004 and H410; house of God; Beth-El, a place in Palestine:—Beth-el.Bethel = "house of God"
ancient place and seat of worship in Ephraim on border of Benjamin, identified with Luz (former name)
a place in south country of Judah, not far from Beersheba and Ziklag
Used in 65 Verses, 14 Books 72  Occurrence Count
בָּמָה , feminine noun, bama — a high place (value 47)
H1116,
בָּמָה bâmâh, bam-maw'; from an unused root (meaning to be high); an elevation:—height, high place, wave.high place, ridge, height, bamah (technical name for cultic platform)
high place, mountain
high places, battlefields
high places (as places of worship)
funeral mound?
Used in 92 Verses, 18 Books 102  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
גַּם , adverb, gam — also, moreover, yea (value 43)
H1571,
גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.also, even, indeed, moreover, yea
also, moreover (giving emphasis)
neither, neither...nor (with negative)
even (for stress)
indeed, yea (introducing climax)
also (of correspondence or retribution)
but, yet, though (adversative)
even, yea, yea though (with 'when' in hypothetical case)
(TWOT) again, alike
Used in 661 Verses, 37 Books 769  Occurrence Count
דָּקַק , verb, dakak — to crush, pulverize, thresh (value 204)
H1854,
דָּקַק dâqaq, daw-kak'; a primitive root (compare H1915); to crush (or intransitively) crumble:—beat in pieces (small), bruise, make dust, (into) × powder, (be, very) small, stamp (small).to crush, pulverise, thresh
(Qal)
to crush
to be fine
(Hiphil) to pulverise, make dust of
(Hophal) to be crushed
Used in 13 Verses, 8 Books 14  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
חָטָא , verb, hataʾ — to miss, go wrong, sin (value 18)
H2398,
חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
(Qal)
to miss
to sin, miss the goal or path of right and duty
to incur guilt, incur penalty by sin, forfeit
(Piel)
to bear loss
to make a sin-offering
to purify from sin
to purify from uncleanness
(Hiphil)
to miss the mark
to induce to sin, cause to sin
to bring into guilt or condemnation or punishment
(Hithpael)
to miss oneself, lose oneself, wander from the way
to purify oneself from uncleanness
Used in 220 Verses, 27 Books 238  Occurrence Count
יָרׇבְעָם , proper masculine noun, yarovʿam — "the people increase", the name of two Israelites kings (value 322)
H3379,
יָרׇבְעָם Yârobʻâm, yaw-rob-awm'; from H7378 and H5971; (the) people will contend; Jarobam, the name of two Israelite kings:—Jeroboam.Jeroboam = "the people will contend"
the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign
the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Used in 95 Verses, 6 Books 104  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
מִזְבֵּחַ , masculine noun, mizbeyah — an altar (value 57)
H4196,
מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.Used in 338 Verses, 25 Books 400  Occurrence Count
נְבָט , proper masculine noun, nəvat — father of Jeroboam (value 61)
H5028,
נְבָט Nebâṭ, neb-awt'; from H5027; regard; Nebat, the father of Jeroboam I:—Nebat.Nebat = "aspect"
an Ephraimite of Zereda, father of king Jeroboam I of the northern kingdom of Israel
Used in 25 Verses, 3 Books 25  Occurrence Count
נָתַץ , verb, natatz — to pull down, break down (value 540)
H5422,
נָתַץ nâthats, naw-thats'; a primitive root; to tear down:—beat down, break down (out), cast down, destroy, overthrow, pull down, throw down.to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
(Qal)
to pull down
to break down, break off
(Niphal) to be pulled or broken down
(Piel) to tear down
(Pual) to be torn down
(Hophal) to be broken, be broken down
Used in 41 Verses, 12 Books 42  Occurrence Count
עָפָר , masculine noun, ʿafar — dry earth, dust (value 350)
H6083,
עָפָר ʻâphâr, aw-fawr'; from H6080; dust (as powdered or gray); hence, clay, earth, mud:—ashes, dust, earth, ground, morter, powder, rubbish.dry earth, dust, powder, ashes, earth, ground, mortar, rubbish
dry or loose earth
debris
mortar
ore
Used in 103 Verses, 25 Books 110  Occurrence Count
עָשָׂה , verb, ʿasa — do, make (value 375)
H6213,
עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.to do, fashion, accomplish, make
(Qal)
to do, work, make, produce
to do
to work
to deal (with)
to act, act with effect, effect
to make
to make
to produce
to prepare
to make (an offering)
to attend to, put in order
to observe, celebrate
to acquire (property)
to appoint, ordain, institute
to bring about
to use
to spend, pass
(Niphal)
to be done
to be made
to be produced
to be offered
to be observed
to be used
(Pual) to be made
(Piel) to press, squeeze
Used in 2285 Verses, 39 Books 2610  Occurrence Count
שָׂרַף , verb, saraf — to burn (value 580)
H8313,
שָׂרַף sâraph, saw-raf'; a primitive root; to be (causatively, set) on fire:—(cause to, make a) burn((-ing), up) kindle, × utterly.to burn
(Qal) to burn
(Niphal) to be burned
(Piel) burner, burning (participle)
(Pual) to be burnt up, be burned
Used in 107 Verses, 21 Books 116  Occurrence Count
| 2 Kings 23:15Modern KJV—Authorized Version |
| Moreover the altar that was at Beth–el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove. |
| Original Text (WLC) |
| וְגַ֨ם אֶת־הַמִּזְבֵּ֜חַ אֲשֶׁ֣ר בְּבֵֽית־אֵ֗ל הַבָּמָה֙ אֲשֶׁ֨ר עָשָׂ֜ה יָרָבְעָ֤ם בֶּן־נְבָט֙ אֲשֶׁ֣ר הֶחֱטִ֣יא אֶת־יִשְׂרָאֵ֔ל גַּ֣ם אֶת־הַמִּזְבֵּ֧חַ הַה֛וּא וְאֶת־הַבָּמָ֖ה נָתָ֑ץ וַיִּשְׂרֹ֧ף אֶת־הַבָּמָ֛ה הֵדַ֥ק לְעָפָ֖ר וְשָׂרַ֥ף אֲשֵׁרָֽה׃ |
| Verse #10181 (Ch. #336) — 30 words, 103 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Moreover the altar |
H4196mizbeyah |
מִזְבֵּחַ |
57 |
| that was at Beth–el, |
H1008beyt–ʾeyl |
בֵּית־אֵל |
443 |
| and the high place |
H1116bama |
בָּמָה |
47 |
| which Jeroboam |
H3379yarovʿam |
יָרׇבְעָם |
322 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Nebat, |
H5028nəvat |
נְבָט |
61 |
| who made Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| to sin, |
H2398hataʾ |
חָטָא |
18 |
| had made, |
H6213ʿasa |
עָשָׂה |
375 |
| both that altar |
H4196mizbeyah |
מִזְבֵּחַ |
57 |
| and the high place |
H1116bama |
בָּמָה |
47 |
| he brake down, |
H5422natatz |
נָתַץ |
540 |
| and burned |
H8313saraf |
שָׂרַף |
580 |
| the high place, |
H1116bama |
בָּמָה |
47 |
| and stamped |
H1854dakak |
דָּקַק |
204 |
| it small to powder, |
H6083ʿafar |
עָפָר |
350 |
| and burned |
H8313saraf |
שָׂרַף |
580 |
| the grove. |
H842ʾasheyra |
אֲשֵׁרָה |
506 |
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