Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
NOw the ſonnes of Reuben the firſt borne of Iſrael, (for * hee was the firſt borne, but, foraſmuch as he defiled his fathers bed, his birthright was giuen vnto the ſonnes of Ioſeph the ſonne of Iſrael: and the genealogie is not to be reckoned after the birthright.
אָב , masculine noun, ʾav — father (value 3)
H1,
אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
ancestor
grandfather, forefathers — of person
of people
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
בְּכוֹר , masculine noun, bəkhor — first-born (value 228)
H1060,
בְּכוֹר bekôwr, bek-ore'; from H1069; first-born; hence, chief:—eldest (son), firstborn(-ling).firstborn, firstling
of men and women
of animals
noun of relation (fig.)
Used in 96 Verses, 20 Books 118  Occurrence Count
בְּכוֹרָה , feminine noun, bəkhora — the right of first- born (value 233)
H1062,
בְּכוֹרָה bekôwrâh, bek-o-raw'; or (short) בְּכֹרָה bekôrâh; feminine of H1060; the firstling of man or beast; abstractly primogeniture:—birthright, firstborn(-ling).birthright, primogeniture, right of the first-born
Used in 13 Verses, 3 Books 14  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
חָלַל , verb, halal — to bore, pierce (value 68)
H2490,
חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.to profane, defile, pollute, desecrate, begin
(Niphal)
to profane oneself, defile oneself, pollute oneself
ritually
sexually
to be polluted, be defiled
(Piel)
to profane, make common, defile, pollute
to violate the honour of, dishonour
to violate (a covenant)
to treat as common
(Pual) to profane (name of God)
(Hiphil)
to let be profaned
to begin
(Hophal) to be begun
to wound (fatally), bore through, pierce, bore
(Qal) to pierce
(Pual) to be slain
(Poel) to wound, pierce
(Poal) to be wounded
(Piel) to play the flute or pipe
Used in 132 Verses, 27 Books 141  Occurrence Count
יוֹסֵף , proper masculine noun, yoseyf — "he increases", a son of Jacob, also the name of several Israelites (value 156)
H3130,
יוֹסֵף Yôwçêph, yo-safe'; future of H3254; let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites:—Joseph. Compare H3084.Joseph = "Jehovah has added"
the eldest son of Jacob by Rachel
father of Igal, who represented the tribe of Issachar among the spies
a son of Asaph
a man who took a foreign wife in the time of Ezra
a priest of the family of Shebaniah in the time of Nehemiah
Used in 193 Verses, 16 Books 213  Occurrence Count
יָחַשׂ , verb, yahas — to enroll oneself or be enrolled by genealogy (value 318)
H3187,
יָחַשׂ yâchas, yaw-khas'; a primitive root; to sprout; used only as denominative from H3188; to enroll by pedigree:—(number after, number throughout the) genealogy (to be reckoned), be reckoned by genealogies.(Hithpael) to reckon genealogically, enrol on a genealogy, enrol, be enrolled
Used in 20 Verses, 4 Books 20  Occurrence Count
יָצוּעַ , masculine noun, yatzuaʿ — a couch, bed (value 176)
H3326,
יָצוּעַ yâtsûwaʻ, yaw-tsoo'-ah; passive participle of H3331; spread, i.e. a bed; (architecture) an extension, i.e. wing or lean-to (a single story or collectively):—bed, chamber, couch.Used in 8 Verses, 5 Books 8  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
רְאוּבֵן , proper masculine noun, rəʾuveyn — "behold a son!" oldest son of Jacob, also his desc (value 259)
H7205,
רְאוּבֵן Reʼûwbên, reh-oo-bane'; from the imperative of H7200 and H1121; see ye a son; Reuben, a son of Jacob:—Reuben.Reuben = "behold a son"
the eldest son of Jacob by Leah
the tribe descended from Reuben
the territory inhabited by the tribe of Reuben
Used in 68 Verses, 8 Books 72  Occurrence Count
| 1 Chronicles 5:1Modern KJV—Authorized Version |
| Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright. |
| Original Text (WLC) |
| וּבְנֵ֨י רְאוּבֵ֥ן בְּכֽוֹר־יִשְׂרָאֵל֮ כִּ֣י ה֣וּא הַבְּכוֹר֒ וּֽבְחַלְּלוֹ֙ יְצוּעֵ֣י אָבִ֔יו נִתְּנָה֙ בְּכֹ֣רָת֔וֹ לִבְנֵ֥י יוֹסֵ֖ף בֶּן־יִשְׂרָאֵ֑ל וְלֹ֥א לְהִתְיַחֵ֖שׂ לַבְּכֹרָֽה׃ |
| Verse #10430 (Ch. #343) — 19 words, 81 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Now the sons |
H1121beyn |
בֵּן |
52 |
| of Reuben |
H7205rəʾuveyn |
רְאוּבֵן |
259 |
| the firstborn |
H1060bəkhor |
בְּכוֹר |
228 |
| of Israel, |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| (for he was the firstborn; |
H1060bəkhor |
בְּכוֹר |
228 |
| but, forasmuch as he defiled |
H2490halal |
חָלַל |
68 |
| his father's |
H1ʾav |
אָב |
3 |
| bed, |
H3326yatzuaʿ |
יָצוּעַ |
176 |
| his birthright |
H1062bəkhora |
בְּכוֹרָה |
233 |
| was given |
H5414natan |
נָתַן |
500 |
| unto the sons |
H1121beyn |
בֵּן |
52 |
| of Joseph |
H3130yoseyf |
יוֹסֵף |
156 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Israel: |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| and the genealogy is not to be reckoned |
H3187yahas |
יָחַשׂ |
318 |
| after the birthright. |
H1062bəkhora |
בְּכוֹרָה |
233 |
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