Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
Then † the ſpirit came vpon Amaſai, who was chiefe of the captaines, and he ſayd, Thine are we, Dauid, and on thy ſide, thou ſonne of Ieſſe: Peace, peace be vnto thee, and peace be to thine helpers; for thy God helpeth thee. Then Dauid receiued them, and made them captaines of the band.
אָב , masculine noun, ʾav — father (value 3)
H1,
אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
ancestor
grandfather, forefathers — of person
of people
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אִם , particle, ʾim — if (value 41)
H518,
אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.if
conditional clauses
of possible situations
of impossible situations
oath contexts
no, not
if...if, whether...or, whether...or...or
when, whenever
since
interrogative particle
but rather
Used in 931 Verses, 37 Books 1070  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
גְּדוּד , masculine noun, gədud — a band, troop (value 17)
H1416,
גְּדוּד gedûwd, ghed-ood'; from H1413; a crowd (especially of soldiers):—army, band (of men), company, troop (of robbers).a band, troop, marauding band
marauding band, raiding band
troop, band (of divisions of army)
foray, raid
Used in 29 Verses, 12 Books 33  Occurrence Count
דָּוִד , proper masculine noun, david — perhaps "beloved one", a son of Jesse (value 14)
H1732,
דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.David = "beloved"
youngest son of Jesse and second king of Israel
Used in 910 Verses, 19 Books 1074  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
חָמָס , masculine noun, hamas — violence, wrong (value 108)
H2555,
חָמָס châmâç, khaw-mawce'; from H2554; violence; by implication, wrong; by metonymy unjust gain:—cruel(-ty), damage, false, injustice, × oppressor, unrighteous, violence (against, done), violent (dealing), wrong.violence, wrong, cruelty, injustice
Used in 59 Verses, 20 Books 60  Occurrence Count
יַחַד , adverb, masculine noun, yahad — unitedness (value 22)
H3162,
יַחַד yachad, yakh'-ad; from H3161; properly, a unit, i.e. (adverb) unitedly:—alike, at all (once), both, likewise, only, (al-) together, withal.masculine noun
union, unitedness
adverb
together, altogether, all together, alike
Used in 139 Verses, 21 Books 141  Occurrence Count
יָכַח , verb, yakhah — to decide, adjudge, prove (value 38)
H3198,
יָכַח yâkach, yaw-kahh'; a primitive root; to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict:—appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.to prove, decide, judge, rebuke, reprove, correct, be right
(Hiphil)
to decide, judge
to adjudge, appoint
to show to be right, prove
to convince, convict
to reprove, chide
to correct, rebuke
(Hophal) to be chastened
(Niphal) to reason, reason together
(Hithp) to argue
Used in 55 Verses, 15 Books 56  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318,
יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.to go out, come out, exit, go forth
(Qal)
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
(Hiphil)
to cause to go or come out, bring out, lead out
to bring out of
to lead out
to deliver
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
יִשַׁי , proper masculine noun, yishay — father of David (value 320)
H3448,
יִשַׁי Yishay, yee-shah'-ee; by Aramaic אִישַׁי ʼÎyshay; from the same as H3426; extant; Jishai, David's father:—Jesse.Jesse = "I possess"
grandson of Boaz and the father of king David
Used in 39 Verses, 8 Books 41  Occurrence Count
כַּף , feminine noun, kaf — hollow or flat of the hand, palm, sole (of the foot), a pan (value 100)
H3709,
כַּף kaph, kaf; from H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power:—branch, foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.palm, hand, sole, palm of the hand, hollow or flat of the hand
palm, hollow or flat of the hand
power
sole (of the foot)
hollow, objects, bending objects, bent objects
of thigh-joint
pan, vessel (as hollow)
hollow (of sling)
hand-shaped branches or fronds (of palm trees)
handles (as bent)
Used in 180 Verses, 30 Books 193  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
לֵבָב , masculine noun, leyvav — inner man, mind, will, heart (value 34)
H3824,
לֵבָב lêbâb, lay-bawb'; from H3823; used also like H3820 the heart (as the most interior organ);:— bethink themselves, breast, comfortably, courage, (faint), (tender-) heart(-ed), midst, mind, × unawares, understanding.inner man, mind, will, heart, soul, understanding
inner part, midst
midst (of things)
heart (of man)
soul, heart (of man)
mind, knowledge, thinking, reflection, memory
inclination, resolution, determination (of will)
conscience
heart (of moral character)
as seat of appetites
as seat of emotions and passions
as seat of courage
Used in 230 Verses, 31 Books 251  Occurrence Count
לָבַשׁ , verb, lavash — to put on, wear, clothe, be clothed (value 332)
H3847,
לָבַשׁ lâbash, law-bash'; or לָבֵשׁ lâbêsh; a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively:—(in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.to dress, wear, clothe, put on clothing, be clothed
(Qal)
to put on clothes, be clothed, wear
to put on, be clothed with (fig.)
(Pual) to be fully clothed
(Hiphil) to clothe, array with, dress
Used in 102 Verses, 25 Books 108  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
עָזַר , verb, ʿazar — to help, succor (value 277)
H5826,
עָזַר ʻâzar, aw-zar'; a primitive root; to surround, i.e. protect or aid:—help, succour.to help, succour, support
(Qal) to help
(Niphal) to be helped
(Hiphil) to help
Used in 77 Verses, 18 Books 81  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עֲמָשַׂי , proper masculine noun, ʿamasay — the name of several Israelites (value 420)
H6022,
עֲמָשַׂי ʻĂmâsay, am-aw-sah'-ee; from H6006; burdensome; Amasai, the name of three Israelites:—Amasai.Amasai = "burdensome"
a warrior and chief of the captains of Judah and Benjamin who joined David at Ziklag
a Kohathite Levite, father of Mahath and ancestor of Samuel
a priest who blew the trumpet before the ark
another Kohathite Levite in the reign of king Hezekiah of Judah
Used in 5 Verses, 2 Books 5  Occurrence Count
עָנָה , verb, ʿana — to answer, respond (value 125)
H6030,
עָנָה ʻânâh, aw-naw'; a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce:—give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.to answer, respond, testify, speak, shout
(Qal)
to answer, respond to
to testify, respond as a witness
(Niphal)
to make answer
to be answered, receive answer
(Qal) to sing, utter tunefully
(Qal) to dwell
Used in 316 Verses, 33 Books 329  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
צַר , adjective, tzar — narrow, tight (value 290)
H6862,
צַר tsar, tsar; or צָר tsâr; from H6887; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in H6864); (transitive) an opponent (as crowding):—adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.narrow, tight
straits, distress
adversary, foe, enemy, oppressor
hard pebble, flint
Used in 107 Verses, 25 Books 110  Occurrence Count
קָבַל , verb, kaval — to receive, take (value 132)
H6901,
קָבַל qâbal, kaw-bal'; a primitive root; to admit, i.e. take (literally or figuratively):—choose, (take) hold, receive, (under-) take.to take, receive, be before
(Piel)
to take, choose, receive
to accept
to accept, assume
(Hiphil)
to show oppositeness
to correspond, receive one to the other
Used in 12 Verses, 7 Books 13  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200,
רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.to see, look at, inspect, perceive, consider
(Qal)
to see
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
(Niphal)
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
(Hiphil)
to cause to see, show
to cause to look intently at, behold, cause to gaze at
(Hophal)
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
רֹאשׁ , masculine noun, rosh — head (value 501)
H7218,
רֹאשׁ rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.head, top, summit, upper part, chief, total, sum, height, front, beginning
head (of man, animals)
top, tip (of mountain)
height (of stars)
chief, head (of man, city, nation, place, family, priest)
head, front, beginning
chief, choicest, best
head, division, company, band
sum
Used in 547 Verses, 35 Books 597  Occurrence Count
רוּחַ , feminine noun, ruah — breath, wind, spirit (value 214)
H7307,
רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).wind, breath, mind, spirit
breath
wind
of heaven
quarter (of wind), side
breath of air
air, gas
vain, empty thing
spirit (as that which breathes quickly in animation or agitation)
spirit, animation, vivacity, vigour
courage
temper, anger
impatience, patience
spirit, disposition (as troubled, bitter, discontented)
disposition (of various kinds), unaccountable or uncontrollable impulse
prophetic spirit
spirit (of the living, breathing being in man and animals)
as gift, preserved by God, God's spirit, departing at death, disembodied being
spirit (as seat of emotion)
desire
sorrow, trouble
spirit
as seat or organ of mental acts
rarely of the will
as seat especially of moral character
Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
as inspiring ecstatic state of prophecy
as impelling prophet to utter instruction or warning
imparting warlike energy and executive and administrative power
as endowing men with various gifts
as energy of life
as manifest in the Shekinah glory
never referred to as a depersonalised force
Used in 348 Verses, 32 Books 378  Occurrence Count
רָמָה , verb, rama — to cast, shoot (value 245)
H7411,
רָמָה râmâh, raw-maw'; a primitive root; to hurl; specifically, to shoot; figuratively, to delude or betray (as if causing to fall):—beguile, betray, (bow-) man, carry, deceive, throw.to cast, shoot, hurl
(Qal)
to throw
bow-shooters, bowmen (participle)
(Piel) to throw down
to beguile, deceive, mislead, deal treacherously
(Piel)
to beguile, deceive, mislead, trick
to deal treacherously with, betray
Used in 13 Verses, 11 Books 13  Occurrence Count
שָׁלוֹם , masculine noun, shalom — completeness, soundness, welfare, peace (value 376)
H7965,
שָׁלוֹם shâlôwm, shaw-lome'; or שָׁלֹם shâlôm; from H7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace:—× do, familiar, × fare, favour, friend, × great, (good) health, (× perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (× all is, be) well, × wholly.completeness, soundness, welfare, peace
completeness (in number)
safety, soundness (in body)
welfare, health, prosperity
peace, quiet, tranquillity, contentment
peace, friendship
of human relationships
with God especially in covenant relationship
peace (from war)
peace (as adjective)
Used in 209 Verses, 31 Books 232  Occurrence Count
שְׁלוֹשִׁים , masculine noun, shəloshiym — thirty (value 686)
H7970,
שְׁלוֹשִׁים shelôwshîym, shel-o-sheem'; or שְׁלֹשִׁים shelôshîym; multiple of H7969; thirty; or (ordinal) thirtieth:—thirty, thirtieth. Compare H7991.Used in 164 Verses, 20 Books 174  Occurrence Count
| 1 Chronicles 12:18Modern KJV—Authorized Version |
| Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band. |
| Original Text (WLC) |
| וַיֵּצֵ֣א דָוִיד֮ לִפְנֵיהֶם֒ וַיַּ֙עַן֙ וַיֹּ֣אמֶר לָהֶ֔ם אִם־לְשָׁל֞וֹם בָּאתֶ֤ם אֵלַי֙ לְעָזְרֵ֔נִי יִֽהְיֶה־לִּ֧י עֲלֵיכֶ֛ם לֵבָ֖ב לְיָ֑חַד וְאִֽם־לְרַמּוֹתַ֣נִי לְצָרַ֗י בְּלֹ֤א חָמָס֙ בְּכַפַּ֔י יֵ֛רֶא אֱלֹהֵ֥י אֲבוֹתֵ֖ינוּ וְיוֹכַֽח׃ ס |
| Verse #10739 (Ch. #350) — 26 words, 107 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Then the spirit |
H7307ruah |
רוּחַ |
214 |
| came |
H3847lavash |
לָבַשׁ |
332 |
| upon Amasai, |
H6022ʿamasay |
עֲמָשַׂי |
420 |
| who was chief |
H7218rosh |
רֹאשׁ |
501 |
| of the captains, |
H7970shəloshiym |
שְׁלוֹשִׁים |
686 |
| and he said, Thine are we, David, |
H1732david |
דָּוִד |
14 |
| and on thy side, thou son |
H1121beyn |
בֵּן |
52 |
| of Jesse: |
H3448yishay |
יִשַׁי |
320 |
| peace, |
H7965shalom |
שָׁלוֹם |
376 |
| peace |
H7965shalom |
שָׁלוֹם |
376 |
| be unto thee, and peace |
H7965shalom |
שָׁלוֹם |
376 |
| be to thine helpers; |
H5826ʿazar |
עָזַר |
277 |
| for thy God |
H430ʾelohiym |
אֱלֹהִים |
86 |
| helpeth |
H5826ʿazar |
עָזַר |
277 |
| thee. Then David |
H1732david |
דָּוִד |
14 |
| received |
H6901kaval |
קָבַל |
132 |
| them, and made |
H5414natan |
נָתַן |
500 |
| them captains |
H7218rosh |
רֹאשׁ |
501 |
| of the band. |
H1416gədud |
גְּדוּד |
17 |
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