Now therefore in the sight of all Israel the congregation of the
LORD, and in the audience of our God, keep and seek for all the commandments of the
LORD your God: that ye may possess this good land, and leave
it for an inheritance for your children after you for ever.
Now therefore in the ſight of all Iſrael, the congregation of the Lord, and in the audience of our God, keepe, and ſeeke for all the commandements of the Lord your God, that ye may poſſeſſe this good land, and leaue it for an inheritance for your children after you, for euer.
אֹזֶן , feminine noun, ʾozen — an ear (value 58)
H241,
אֹזֶן ʼôzen, o'-zen; from H238; broadness. i.e. (concrete) the ear (from its form in man):— advertise, audience, displease, ear, hearing, show.ear, as part of the body
ear, as organ of hearing
(subjective) to uncover the ear to reveal; the receiver of divine revelation
Used in 179 Verses, 26 Books 186  Occurrence Count
אַחַר , feminine adjective, adverb, preposition, ʾahar — the hind or following part (value 209)
H310,
אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.after the following part, behind (of place), hinder, afterwards (of time)
as an adverb
behind (of place)
afterwards (of time)
as a preposition
behind, after (of place)
after (of time)
besides
as a conjunction
after that
as a substantive
hinder part
with other prepositions
from behind
from following after
Used in 664 Verses, 31 Books 714  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
דָּרַשׁ , verb, darash — to resort to, seek (value 504)
H1875,
דָּרַשׁ dârash, daw-rash'; a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship:—ask, × at all, care for, × diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), × surely.to resort to, seek, seek with care, enquire, require
(Qal)
to resort to, frequent (a place), (tread a place)
to consult, enquire of, seek
of God
of heathen gods, necromancers
to seek deity in prayer and worship
God
heathen deities
to seek (with a demand), demand, require
to investigate, enquire
to ask for, require, demand
to practice, study, follow, seek with application
to seek with care, care for
(Niphal)
to allow oneself to be enquired of, consulted (only of God)
to be sought, be sought out
to be required (of blood)
Used in 152 Verses, 25 Books 161  Occurrence Count
טוֹב , adjective, feminine noun, masculine noun, tov — pleasant, agreeable, good (value 17)
H2896,
טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).adjective
good, pleasant, agreeable
pleasant, agreeable (to the senses)
pleasant (to the higher nature)
good, excellent (of its kind)
good, rich, valuable in estimation
good, appropriate, becoming
better (comparative)
glad, happy, prosperous (of man's sensuous nature)
good understanding (of man's intellectual nature)
good, kind, benign
good, right (ethical)
masculine noun
a good thing, benefit, welfare
welfare, prosperity, happiness
good things (collective)
good, benefit
moral good
feminine noun
welfare, benefit, good things
welfare, prosperity, happiness
good things (collective)
bounty
Used in 521 Verses, 35 Books 561  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָרַשׁ , verb, yarash — to take possession of, inherit, dispossess (value 510)
H3423,
יָרַשׁ yârash, yaw-rash'; or יָרֵשׁ yârêsh; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin:—cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, × without fail, (give to, leave for) inherit(-ance, -or) magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, × utterly.to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir
(Qal)
to take possession of
to inherit
to impoverish, come to poverty, be poor
(Niphal) to be dispossessed, be impoverished, come to poverty
(Piel) to devour
(Hiphil)
to cause to possess or inherit
to cause others to possess or inherit
to impoverish
to dispossess
to destroy, bring to ruin, disinherit
Used in 204 Verses, 27 Books 229  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מַעַן , preposition, substantive, maʿan — purpose, intent (value 160)
H4616,
מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.purpose, intent
preposition
for the sake of
in view of, on account of
for the purpose of, to the intent that, in order to
conjunction
to the end that
Used in 252 Verses, 29 Books 268  Occurrence Count
מִצְוָה , feminine noun, mitzva — commandment (value 141)
H4687,
מִצְוָה mitsvâh, mits-vaw'; from H6680; a command, whether human or divine (collectively, the Law):—(which was) commanded(-ment), law, ordinance, precept.commandment
commandment (of man)
the commandment (of God)
commandment (of code of wisdom)
Used in 177 Verses, 23 Books 181  Occurrence Count
נָחַל , verb, nahal — to get or take as a possession (value 88)
H5157,
נָחַל nâchal, naw-khal'; a primitive root; to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate:—divide, have (inheritance), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).to get as a possession, acquire, inherit, possess
(Qal)
to take possession, inherit
to have or get as a possession or property (fig.)
to divide the land for a possession
to acquire (testimonies) (fig.)
(Piel) to divide for a possession
(Hithpael) to possess oneself of
(Hiphil)
to give as a possession
to cause to inherit, give as an inheritance
(Hophal) to be allotted, be made to possess
Used in 57 Verses, 16 Books 59  Occurrence Count
עַד , conjunction, preposition, ʿad — as far as, even to, up to, until, while (value 74)
H5704,
עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.preposition
as far as, even to, until, up to, while, as far as
of space
as far as, up to, even to
in combination
from...as far as, both...and (with 'min' - from)
of time
even to, until, unto, till, during, end
of degree
even to, to the degree of, even like
conjunction
until, while, to the point that, so that even
Used in 1128 Verses, 39 Books 1262  Occurrence Count
עוֹלָם , masculine noun, ʿolam — long duration, antiquity, futurity (value 146)
H5769,
עוֹלָם ʻôwlâm, o-lawm'; or עֹלָם ʻôlâm; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:—alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare H5331, H5703.long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
ancient time, long time (of past)
(of future)
for ever, always
continuous existence, perpetual
everlasting, indefinite or unending future, eternity
Used in 413 Verses, 34 Books 438  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869,
עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).eye
eye
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
spring, fountain
Used in 827 Verses, 37 Books 882  Occurrence Count
עַתָּה , adverb, ʿatta — now (value 475)
H6258,
עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.Used in 422 Verses, 31 Books 433  Occurrence Count
קָהָל , masculine noun, kahal — assembly, convocation, congregation (value 135)
H6951,
קָהָל qâhâl, kaw-hawl'; from H6950; assemblage (usually concretely):—assembly, company, congregation, multitude.assembly, company, congregation, convocation
assembly
for evil counsel, war or invasion, religious purposes
company (of returning exiles)
congregation
as organised body
Used in 116 Verses, 21 Books 123  Occurrence Count
שָׁמַר , verb, shamar — to keep, watch, preserve (value 540)
H8104,
שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).to keep, guard, observe, give heed
(Qal)
to keep, have charge of
to keep, guard, keep watch and ward, protect, save life
watch, watchman (participle)
to watch for, wait for
to watch, observe
to keep, retain, treasure up (in memory)
to keep (within bounds), restrain
to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
to keep, preserve, protect
to keep, reserve
(Niphal)
to be on one's guard, take heed, take care, beware
to keep oneself, refrain, abstain
to be kept, be guarded
(Piel) to keep, pay heed
(Hithpael) to keep oneself from
Used in 440 Verses, 31 Books 466  Occurrence Count
| 1 Chronicles 28:8Modern KJV—Authorized Version |
| Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever. |
| Original Text (WLC) |
| וְ֠עַתָּה לְעֵינֵ֨י כָל־יִשְׂרָאֵ֤ל קְהַל־יְהוָה֙ וּבְאָזְנֵ֣י אֱלֹהֵ֔ינוּ שִׁמְר֣וּ וְדִרְשׁ֔וּ כָּל־מִצְוֺ֖ת יְהוָ֣ה אֱלֹהֵיכֶ֑ם לְמַ֤עַן תִּֽירְשׁוּ֙ אֶת־הָאָ֣רֶץ הַטּוֹבָ֔ה וְהִנְחַלְתֶּ֛ם לִבְנֵיכֶ֥ם אַחֲרֵיכֶ֖ם עַד־עוֹלָֽם׃ פ |
| Verse #11152 (Ch. #366) — 24 words, 105 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Now therefore in the sight |
H5869ʿayin |
עַיִן |
130 |
| of all Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| the congregation |
H6951kahal |
קָהָל |
135 |
| of the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| and in the audience |
H241ʾozen |
אֹזֶן |
58 |
| of our God, |
H430ʾelohiym |
אֱלֹהִים |
86 |
| keep |
H8104shamar |
שָׁמַר |
540 |
| and seek |
H1875darash |
דָּרַשׁ |
504 |
| for all the commandments |
H4687mitzva |
מִצְוָה |
141 |
| of the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| your God: |
H430ʾelohiym |
אֱלֹהִים |
86 |
| that ye may possess |
H3423yarash |
יָרַשׁ |
510 |
| this good |
H2896tov |
טוֹב |
17 |
| land, |
H776ʾeretz |
אֶרֶץ |
291 |
| and leave it for an inheritance |
H5157nahal |
נָחַל |
88 |
| for your children |
H1121beyn |
בֵּן |
52 |
| after |
H310ʾahar |
אַחַר |
209 |
| you for |
H5704ʿad |
עַד |
74 |
| ever. |
H5769ʿolam |
עוֹלָם |
146 |
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Coded Bible Verse Examples