And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the
LORD, that
was before the porch of the
LORD.
And when Aſa heard theſe words, and the propheſie of Oded the prophet, he tooke courage, and put away the † abominable idoles out of all the lande of Iudah and Beniamin, and out of the cities which hee had taken from mount Ephraim, and renewed the Altar of the Lord, that was before the porch of the Lord.
אוּלָם , masculine noun, ʾulam — a porch (value 77)
H197,
אוּלָם ʼûwlâm, oo-lawm'; or (shortened), אֻלָם ʼulâm ; from H481 (in the sense of tying); a vestibule (as bound to the building):—porch.porch
in Solomon's temple
in Solomon's palace
in temple of Ezekiel's vision
Used in 29 Verses, 5 Books 34  Occurrence Count
אֵלֶּה , demonstrative particle, ʾeylleh — these (value 36)
H428,
אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).these
used before antecedent
used following antecedent
Used in 697 Verses, 32 Books 745  Occurrence Count
אָסָא , proper masculine noun, ʾasaʾ — perhaps "healer", an Israelite name (value 62)
H609,
אָסָא ʼÂçâʼ, aw-saw'; of uncertain derivation; Asa, the name of a king and of a Levite:—Asa.Asa = "healer: injurious (?)"
king of Judah, son of Abijam, father of Jehoshaphat
a Levite
Used in 52 Verses, 4 Books 58  Occurrence Count
אֶפְרַיִם , proper masculine noun, ʾefrayim — a son of Joseph, also his desc. and their territory (value 331)
H669,
אֶפְרַיִם ʼEphrayim, ef-rah'-yim; dual of masculine form of H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory:—Ephraim, Ephraimites.Ephraim = "double ash-heap: I shall be doubly fruitful"
second son of Joseph, blessed by him and given preference over first son, Manasseh
the tribe, Ephraim
the mountain country of Ephraim
sometimes used name for the northern kingdom (Hosea or Isaiah)
a city near Baal-hazor
a chief gate of Jerusalem
Used in 164 Verses, 19 Books 179  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בִּנְיָמִין , proper masculine noun, binyamiyn — "son of (the) right hand", youngest son of Jacob, also the name of two other Isr (value 162)
H1144,
בִּנְיָמִין Binyâmîyn, bin-yaw-mene'; from H1121 and H3225; son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory:—Benjamin.Benjamin = "son of the right hand"
Jacob's and Rachel's youngest son, Joseph's full brother
son of Bilhan, great-grandson of Benjamin
a Benjamite, one of the sons of Harim, in the time of Ezra who had taken a strange wife
the tribe descended from Benjamin, the son of Jacob
Used in 159 Verses, 19 Books 166  Occurrence Count
דָּבָר , masculine noun, davar — speech, word (value 206)
H1697,
דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.speech, word, speaking, thing
speech
saying, utterance
word, words
business, occupation, acts, matter, case, something, manner (by extension)
Used in 1290 Verses, 34 Books 1440  Occurrence Count
הַר , masculine noun, har — mountain, hill, hill country (value 205)
H2022,
הַר har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.hill, mountain, hill country, mount
Used in 486 Verses, 35 Books 543  Occurrence Count
חָדַשׁ , verb, hadash — to renew, repair (value 312)
H2318,
חָדַשׁ châdash, khaw-dash'; a primitive root; to be new; causatively, to rebuild:—renew, repair.to be new, renew, repair
(Piel)
to renew, make anew
to repair
(Hithpael) to renew oneself
Used in 10 Verses, 6 Books 10  Occurrence Count
חָזַק , verb, hazak — to be or grow firm or strong, strengthen (value 115)
H2388,
חָזַק châzaq, khaw-zak'; a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer:—aid, amend, × calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore
(Qal)
to be strong, grow strong
to prevail, prevail upon
to be firm, be caught fast, be secure
to press, be urgent
to grow stout, grow rigid, grow hard (bad sense)
to be severe, be grievous
to strengthen
(Piel)
to make strong
to restore to strength, give strength
to strengthen, sustain, encourage
to make strong, make bold, encourage
to make firm
to make rigid, make hard
(Hiphil)
to make strong, strengthen
to make firm
to display strength
to make severe
to support
to repair
to prevail, prevail upon
to have or take or keep hold of, retain, hold up, sustain, support
to hold, contain
(Hithpael)
to strengthen oneself
to put forth strength, use one's strength
to withstand
to hold strongly with
Used in 266 Verses, 28 Books 287  Occurrence Count
יְהוּדָה , proper masculine noun, yəhuda — probably "praised", a son of Jacob, also his desc., the S. kingdom, also four Israelites (value 30)
H3063,
יְהוּדָה Yehûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.Judah = "praised"
the son of Jacob by Leah
the tribe descended from Judah the son of Jacob
the territory occupied by the tribe of Judah
the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
a Levite in Ezra's time
an overseer of Jerusalem in the time of Nehemiah
a Levite musician in the time of Nehemiah
a priest in the time of Nehemiah
Used in 754 Verses, 33 Books 818  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לָכַד , verb, lakhad — to capture, seize, take (value 54)
H3920,
לָכַד lâkad, law-kad'; a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere:—× at all, catch (self), be frozen, be holden, stick together, take.to capture, take, seize
(Qal)
to capture, seize
to capture (of men) (fig.)
to take (by lot)
(Niphal)
to be captured
to be caught (of men in trap, snare) (fig.)
(Hithpael) to grasp each other
Used in 112 Verses, 22 Books 121  Occurrence Count
מִזְבֵּחַ , masculine noun, mizbeyah — an altar (value 57)
H4196,
מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.Used in 338 Verses, 25 Books 400  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
נְבוּאָה , feminine noun, nəvuʾa — prophecy (value 64)
H5016,
נְבוּאָה nebûwʼâh, neb-oo-aw'; from H5012; a prediction (spoken or written):—prophecy.prophecy
prophecy
specific and genuine
false
prophetic writing
Used in 3 Verses, 2 Books 3  Occurrence Count
נָבִיא , masculine noun, naviyʾ — a spokesman, speaker, prophet (value 63)
H5030,
נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.spokesman, speaker, prophet
prophet
false prophet
heathen prophet
Used in 288 Verses, 27 Books 316  Occurrence Count
עָבַר , verb, ʿavar — to pass over, through, or by, pass on (value 272)
H5674,
עָבַר ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
(Qal)
to pass over, cross, cross over, pass over, march over, overflow, go over
to pass beyond
to pass through, traverse
passers-through (participle)
to pass through (the parts of victim in covenant)
to pass along, pass by, overtake and pass, sweep by
passer-by (participle)
to be past, be over
to pass on, go on, pass on before, go in advance of, pass along, travel, advance
to pass away
to emigrate, leave (one's territory)
to vanish
to perish, cease to exist
to become invalid, become obsolete (of law, decree)
to be alienated, pass into other hands
(Niphal) to be crossed
(Piel) to impregnate, cause to cross
(Hiphil)
to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote
to cause to pass through
to cause to pass by or beyond or under, let pass by
to cause to pass away, cause to take away
(Hithpael) to pass over
Used in 492 Verses, 36 Books 548  Occurrence Count
עוֹדֵד , proper masculine noun, ʿodeyd — "restorer", two Israelites (value 84)
H5752,
עוֹדֵד ʻÔwdêd, o-dade'; or עֹדֵד ʻÔdêd; from H5749; reiteration; Oded, the name of two Israelites:—Oded.Oded = "restorer"
father of Azariah the prophet in the reign of king Asa of Judah
a prophet of Jehovah in Samaria at the time of Pekah's invasion of Judah
Used in 3 Verses, 1 Book 3  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892,
עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.excitement, anguish
of terror
city, town (a place of waking, guarded)
city, town
Used in 936 Verses, 37 Books 1080  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085,
שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.verb
to hear, listen to, obey
(Qal)
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
(Niphal)
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
(Hiphil)
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
masculine noun
sound
Used in 1072 Verses, 39 Books 1139  Occurrence Count
שִׁקּוּץ , masculine noun, shikkutz — detested thing (value 496)
H8251,
שִׁקּוּץ shiqqûwts, shik-koots'; or שִׁקֻּץ shiqquts; from H8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol:—abominable filth (idol, -ation), detestable (thing).detestable thing or idol, abominable thing, abomination, idol, detested thing
Used in 26 Verses, 11 Books 28  Occurrence Count
| 2 Chronicles 15:8Modern KJV—Authorized Version |
| And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD. |
| Original Text (WLC) |
| וְכִשְׁמֹ֨עַ אָסָ֜א הַדְּבָרִ֣ים הָאֵ֗לֶּה וְהַנְּבוּאָה֮ עֹדֵ֣ד הַנָּבִיא֒ הִתְחַזַּ֗ק וַיַּעֲבֵ֤ר הַשִּׁקּוּצִים֙ מִכָּל־אֶ֤רֶץ יְהוּדָה֙ וּבִנְיָמִ֔ן וּמִן־הֶ֣עָרִ֔ים אֲשֶׁ֥ר לָכַ֖ד מֵהַ֣ר אֶפְרָ֑יִם וַיְחַדֵּשׁ֙ אֶת־מִזְבַּ֣ח יְהוָ֔ה אֲשֶׁ֕ר לִפְנֵ֖י אוּלָ֥ם יְהוָֽה׃ |
| Verse #11499 (Ch. #382) — 28 words, 119 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And when Asa |
H609ʾasaʾ |
אָסָא |
62 |
| heard |
H8085shamaʿ |
שָׁמַע |
410 |
| these words, |
H1697davar |
דָּבָר |
206 |
| and the prophecy |
H5016nəvuʾa |
נְבוּאָה |
64 |
| of Oded |
H5752ʿodeyd |
עוֹדֵד |
84 |
| the prophet, |
H5030naviyʾ |
נָבִיא |
63 |
| he took courage, |
H2388hazak |
חָזַק |
115 |
| and put away |
H5674ʿavar |
עָבַר |
272 |
| the abominable idols |
H8251shikkutz |
שִׁקּוּץ |
496 |
| out of all the land |
H776ʾeretz |
אֶרֶץ |
291 |
| of Judah |
H3063yəhuda |
יְהוּדָה |
30 |
| and Benjamin, |
H1144binyamiyn |
בִּנְיָמִין |
162 |
| and out of the cities |
H5892ʿiyr |
עִיר |
280 |
| which he had taken |
H3920lakhad |
לָכַד |
54 |
| from mount |
H2022har |
הַר |
205 |
| Ephraim, |
H669ʾefrayim |
אֶפְרַיִם |
331 |
| and renewed |
H2318hadash |
חָדַשׁ |
312 |
| the altar |
H4196mizbeyah |
מִזְבֵּחַ |
57 |
| of the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| that was before |
H6440paniym |
פָּנִים |
180 |
| the porch |
H197ʾulam |
אוּלָם |
77 |
| of the LORD. |
H3068ʾadoonay |
יְהֹוָה |
26 |
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