And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
And the men which were expreſſed by name, roſe vp and tooke the captiues, and with the ſpoile clothed all that were naked among them, and arayed them, and ſhod them, and gaue them to eate and to drinke, and anointed them, and caried all the feeble of them vpon aſſes, and brought them to Iericho, * the city of palme-trees, to their brethren: then they returned to Samaria.
אָח , masculine noun, ʾah — a brother (value 9)
H251,
אָח ʼâch, awkh; a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like H1]):—another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.brother
brother of same parents
half-brother (same father)
relative, kinship, same tribe
each to the other (reciprocal relationship)
(fig.) of resemblance
Used in 572 Verses, 33 Books 628  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֱנוֹשׁ , masculine noun, ʾenosh — man, mankind (value 357)
H582,
אֱנוֹשׁ ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.man, mortal man, person, mankind
of an individual
men (collective)
man, mankind
Used in 41 Verses, 6 Books 42  Occurrence Count
אֵצֶל , masculine noun, substantive, ʾeytzel — a joining together, proximity (value 121)
H681,
אֵצֶל ʼêtsel, ay'-tsel; from H680 (in the sense of joining); a side; (as a preposition) near:—at, (hard) by, (from) (beside), near (unto), toward, with. See also H1018.beside, by, near, nearness, joining, proximity
substantive
(BDB)
conjunction, proximity
beside, in proximity, contiguous to, from beside
Used in 57 Verses, 15 Books 61  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
חָזַק , verb, hazak — to be or grow firm or strong, strengthen (value 115)
H2388,
חָזַק châzaq, khaw-zak'; a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer:—aid, amend, × calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore
(Qal)
to be strong, grow strong
to prevail, prevail upon
to be firm, be caught fast, be secure
to press, be urgent
to grow stout, grow rigid, grow hard (bad sense)
to be severe, be grievous
to strengthen
(Piel)
to make strong
to restore to strength, give strength
to strengthen, sustain, encourage
to make strong, make bold, encourage
to make firm
to make rigid, make hard
(Hiphil)
to make strong, strengthen
to make firm
to display strength
to make severe
to support
to repair
to prevail, prevail upon
to have or take or keep hold of, retain, hold up, sustain, support
to hold, contain
(Hithpael)
to strengthen oneself
to put forth strength, use one's strength
to withstand
to hold strongly with
Used in 266 Verses, 28 Books 287  Occurrence Count
חֲמוֹר , masculine noun, hamor — a male ass (value 254)
H2543,
חֲמוֹר chămôwr, kham-ore'; or (shortened) חֲמֹר chămôr; from H2560; a male ass (from its dun red):—(he) ass.Used in 93 Verses, 20 Books 96  Occurrence Count
יְרִיחוֹ , proper locative noun, yəriyho — a city in the Jordan Valley captured by Joshua (value 234)
H3405,
יְרִיחוֹ Yerîychôw, yer-ee-kho'; or יְרֵחוֹ Yerêchôw; or variation (1 Kings 16:34) יְרִיחֹה Yerîychôh; perhaps from H3394; its month; or else from H7306; fragrant; Jericho or Jerecho, a place in Palestine:—Jericho.Jericho = "its moon"
a city 5 miles (8 km) west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan
Used in 53 Verses, 11 Books 57  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
כָּשַׁל , verb, kashal — to stumble, stagger, totter (value 350)
H3782,
כָּשַׁל kâshal, kaw-shal'; a primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall:—bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, × utterly, be weak.to stumble, stagger, totter
(Qal)
to stumble
to totter
(Niphal)
to stumble
to be tottering, be feeble
(Hiphil)
to cause to stumble, bring injury or ruin to, overthrow
to make feeble, make weak
(Hophal) to be made to stumble
(Piel) bereave
Used in 59 Verses, 16 Books 62  Occurrence Count
לָבַשׁ , verb, lavash — to put on, wear, clothe, be clothed (value 332)
H3847,
לָבַשׁ lâbash, law-bash'; or לָבֵשׁ lâbêsh; a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively:—(in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.to dress, wear, clothe, put on clothing, be clothed
(Qal)
to put on clothes, be clothed, wear
to put on, be clothed with (fig.)
(Pual) to be fully clothed
(Hiphil) to clothe, array with, dress
Used in 102 Verses, 25 Books 108  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
מַעֲרֹם , masculine noun, maʿarom — something naked (value 350)
H4636,
מַעֲרֹם maʻărôm, mah-ar-ome'; from H6191, in the sense of stripping; bare:—naked.Used in 1 Verse, 1 Book 1  Occurrence Count
נָהַל , verb, nahal — to lead or guide to a watering place, bring to a place of rest, refresh (value 85)
H5095,
נָהַל nâhal, naw-hal'; a primitive root; properly, to run with a sparkle, i.e. flow; hence (transitively), to conduct, and (by inference) to protect, sustain:—carry, feed, guide, lead (gently, on).to lead, give rest, lead with care, guide to a watering place or station, cause to rest, bring to a station or place of rest, guide, refresh
(Piel)
to lead to a watering-place or station and cause to rest there
to lead or bring to a station or goal
to lead, guide
to give rest to
to refresh (with food)
(Hithpael)
to lead on
to journey by stations or stages
Used in 10 Verses, 5 Books 10  Occurrence Count
נָעַל , verb, naʿal — to bar, bolt, lock (value 150)
H5274,
נָעַל nâʻal, naw-al'; a primitive root; also denominative from H5275 properly, to fasten up, i.e. with a bar or cord; hence, to sandal, i.e. furnish with slippers:—bolt, inclose, lock, shoe, shut up.to bar, lock, bolt
(Qal) to bar, lock, bolt
to furnish with sandals, shoe
(Qal) to shoe
(Hiphil) to give sandals
Used in 7 Verses, 5 Books 8  Occurrence Count
נָקַב , verb, nakav — to pierce (value 152)
H5344,
נָקַב nâqab, naw-kab'; a primitive root; to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel):—appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.to pierce, perforate, bore, appoint
(Qal)
to pierce, bore
to prick off, designate
(Niphal) to be pricked off, be designated, be specified
(Qal) to curse, blaspheme
Used in 23 Verses, 13 Books 24  Occurrence Count
סוּךְ , verb, sukh — to pour (in anointing), anoint (value 86)
H5480,
סוּךְ çûwk, sook; a primitive root; properly, to smear over (with oil), i.e. anoint:—anoint (self), × at all.to anoint, pour in anointing
(Qal) to anoint
to anoint oneself
to anoint (another)
to be poured
(Hiphil) to anoint
Used in 8 Verses, 7 Books 9  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892,
עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.excitement, anguish
of terror
city, town (a place of waking, guarded)
city, town
Used in 936 Verses, 37 Books 1080  Occurrence Count
עִיר הַתְּמָרִים , proper locative noun, ʿiyr hattəmariym — Ir-hat-Temarim, a place in Palestine -- the city of palm trees (value 975)
H5899,
עִיר הַתְּמָרִים ʻÎyr hat-Temârîym, eer hat-tem-aw-reem'; from H5892 and the plural of H8558 with the article interpolated; city of the palmtrees; Ir-hat-Temarim, a place in Palestine:—the city of palmtrees.Ir-hatmarim = "the city of palmtrees"
another name for 'Jericho'
Used in 4 Verses, 3 Books 4  Occurrence Count
קוּם , verb, kum — to arise, stand up, stand (value 146)
H6965,
קוּם qûwm, koom; a primitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).to rise, arise, stand, rise up, stand up
(Qal)
to arise
to arise (hostile sense)
to arise, become powerful
to arise, come on the scene
to stand
to maintain oneself
to be established, be confirmed
to stand, endure
to be fixed
to be valid
to be proven
to be fulfilled
to persist
to be set, be fixed
(Piel)
to fulfil
to confirm, ratify, establish, impose
(Polel) to raise up
(Hithpael) to raise oneself, rise up
(Hiphil)
to cause to arise, raise
to raise, set up, erect, build
to raise up, bring on the scene
to raise up, rouse, stir up, investigate
to raise up, constitute
to cause to stand, set, station, establish
to make binding
to carry out, give effect to
(Hophal) to be raised up
Used in 596 Verses, 36 Books 623  Occurrence Count
שִׁבְיָה , feminine noun, shivya — captivity, captives (value 317)
H7633,
שִׁבְיָה shibyâh, shib-yaw'; feminine of H7628; exile (abstractly or concretely and collectively):—captives(-ity).captivity, captives
(state of) captivity
captives
Used in 12 Verses, 4 Books 12  Occurrence Count
שׁוּב , verb, shuv — to turn back, return (value 308)
H7725,
שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.to return, turn back
(Qal)
to turn back, return
to turn back
to return, come or go back
to return unto, go back, come back
of dying
of human relations (fig)
of spiritual relations (fig)
to turn back (from God), apostatise
to turn away (of God)
to turn back (to God), repent
turn back (from evil)
of inanimate things
in repetition
(Polel)
to bring back
to restore, refresh, repair (fig)
to lead away (enticingly)
to show turning, apostatise
(Pual) restored (participle)
(Hiphil) to cause to return, bring back
to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
to bring back, refresh, restore
to bring back, report to, answer
to bring back, make requital, pay (as recompense)
to turn back or backward, repel, defeat, repulse, hinder, reject, refuse
to turn away (face), turn toward
to turn against
to bring back to mind
to show a turning away
to reverse, revoke
(Hophal) to be returned, be restored, be brought back
(Pulal) brought back
Used in 949 Verses, 38 Books 1033  Occurrence Count
שָׁלָל , masculine noun, shalal — a prey, spoil, plunder, booty (value 360)
H7998,
שָׁלָל shâlâl, shaw-lawl'; from H7997; booty:—prey, spoil.prey, plunder, spoil, booty
prey
booty, spoil, plunder (of war)
plunder (private)
gain (meaning dubious)
Used in 64 Verses, 19 Books 73  Occurrence Count
שֵׁם , masculine noun, sheym — a name (value 340)
H8034,
שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.name
name
reputation, fame, glory
the Name (as designation of God)
memorial, monument
Used in 771 Verses, 35 Books 860  Occurrence Count
שֹׁמְרוֹן , proper locative noun, shoməron — capital of N. kingdom of Isr (value 596)
H8111,
שֹׁמְרוֹן Shômerôwn, sho-mer-one'; from the active participle of H8104; watch-station; Shomeron, a place in Palestine:—Samaria.Samaria = "watch mountain"
the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam
the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem
Used in 101 Verses, 11 Books 109  Occurrence Count
שָׁקָה , verb, shaka — cause to drink water, give to drink (value 405)
H8248,
שָׁקָה shâqâh, shaw-kaw'; a primitive root; to quaff, i.e. (causatively) to irrigate or furnish a potion to:—cause to (give, give to, let, make to) drink, drown, moisten, water. See H7937, H8354.to give to drink, irrigate, drink, water, cause to drink water
(Hiphil)
to water, irrigate
to water, give drink to
(Pual) to be watered
(Niphal) variant
Used in 60 Verses, 21 Books 62  Occurrence Count
תָּמָר , masculine noun, tamar — palm tree, date palm (value 640)
H8558,
תָּמָר tâmâr, taw-mawr'; from an unused root meaning to be erect; a palm tree:—palm (tree).Used in 12 Verses, 10 Books 12  Occurrence Count
| 2 Chronicles 28:15Modern KJV—Authorized Version |
| And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria. |
| Original Text (WLC) |
| וַיָּקֻ֣מוּ הָאֲנָשִׁים֩ אֲשֶׁר־נִקְּב֨וּ בְשֵׁמ֜וֹת וַיַּחֲזִ֣יקוּ בַשִּׁבְיָ֗ה וְכָֽל־מַעֲרֻמֵּיהֶם֮ הִלְבִּ֣ישׁוּ מִן־הַשָּׁלָל֒ וַיַּלְבִּשׁ֣וּם וַ֠יַּנְעִלוּם וַיַּאֲכִל֨וּם וַיַּשְׁק֜וּם וַיְסֻכ֗וּם וַיְנַהֲל֤וּם בַּחֲמֹרִים֙ לְכָל־כּוֹשֵׁ֔ל וַיְבִיא֛וּם יְרֵח֥וֹ עִיר־הַתְּמָרִ֖ים אֵ֣צֶל אֲחֵיהֶ֑ם וַיָּשׁ֖וּבוּ שֹׁמְרֽוֹן׃ פ |
| Verse #11780 (Ch. #395) — 29 words, 149 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And the men |
H582ʾenosh |
אֱנוֹשׁ |
357 |
| which were expressed |
H5344nakav |
נָקַב |
152 |
| by name |
H8034sheym |
שֵׁם |
340 |
| rose up, |
H6965kum |
קוּם |
146 |
| and took |
H2388hazak |
חָזַק |
115 |
| the captives, |
H7633shivya |
שִׁבְיָה |
317 |
| and with the spoil |
H7998shalal |
שָׁלָל |
360 |
| clothed |
H3847lavash |
לָבַשׁ |
332 |
| all that were naked |
H4636maʿarom |
מַעֲרֹם |
350 |
| among them, and arrayed |
H3847lavash |
לָבַשׁ |
332 |
| them, and shod |
H5274naʿal |
נָעַל |
150 |
| them, and gave them to eat |
H398ʾakhal |
אָכַל |
51 |
| and to drink, |
H8248shaka |
שָׁקָה |
405 |
| and anointed |
H5480sukh |
סוּךְ |
86 |
| them, and carried |
H5095nahal |
נָהַל |
85 |
| all the feeble |
H3782kashal |
כָּשַׁל |
350 |
| of them upon asses, |
H2543hamor |
חֲמוֹר |
254 |
| and brought |
H935boʾ |
בּוֹא |
9 |
| them to Jericho, |
H3405yəriyho |
יְרִיחוֹ |
234 |
| the city |
H5892ʿiyr |
עִיר |
280 |
| of palm trees, |
H8558tamar |
תָּמָר |
640 |
| to |
H681ʾeytzel |
אֵצֶל |
121 |
| their brethren: |
H251ʾah |
אָח |
9 |
| then they returned |
H7725shuv |
שׁוּב |
308 |
| to Samaria. |
H8111shoməron |
שֹׁמְרוֹן |
596 |
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