My sons, be not now negligent: for the
LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.
My ſonnes, || bee not now negligent: for the Lord hath * choſen you to ſtand before him, to ſerue him, and that you ſhould miniſter vnto him, and || burne incenſe.
אַל , adverb of negation, ʾal — not (a subjective neg.) (value 31)
H408,
אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.not, no, nor, neither, nothing (as wish or preference)
do not, let not (with a verb)
let there not be (with a verb understood)
not, no (with substantive)
nothing (as substantive)
Used in 572 Verses, 37 Books 724  Occurrence Count
בָּחַר , verb, bahar — to choose (value 210)
H977,
בָּחַר bâchar, baw-khar'; a primitive root; properly, to try, i.e. (by implication) select:—acceptable, appoint, choose (choice), excellent, join, be rather, require.to choose, elect, decide for
(Qal) to choose
(Niphal) to be chosen
(Pual) to be chosen, selected
Used in 162 Verses, 23 Books 170  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
עָמַד , verb, ʿamad — to take one's stand, stand (value 114)
H5975,
עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.to stand, remain, endure, take one's stand
(Qal)
to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
to stand still, stop (moving or doing), cease
to tarry, delay, remain, continue, abide, endure, persist, be steadfast
to make a stand, hold one's ground
to stand upright, remain standing, stand up, rise, be erect, be upright
to arise, appear, come on the scene, stand forth, appear, rise up or against
to stand with, take one's stand, be appointed, grow flat, grow insipid
(Hiphil)
to station, set
to cause to stand firm, maintain
to cause to stand up, cause to set up, erect
to present (one) before (king)
to appoint, ordain, establish
(Hophal) to be presented, be caused to stand, be stood before
Used in 497 Verses, 36 Books 521  Occurrence Count
עַתָּה , adverb, ʿatta — now (value 475)
H6258,
עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.Used in 422 Verses, 31 Books 433  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
קָטַר , gentilic adjective, masculine noun, verb, katar — to make sacrifices smoke (value 309)
H6999,
קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).verb
to sacrifice, burn incense, burn sacrifices, make sacrifices smoke
(Piel)
to make sacrifices smoke
to sacrifice
(Pual) to smoke a sacrifice
(Hiphil)
to make sacrifices smoke
to cause incense to smoke, offer incense
to make smoke upon
(Hophal) to be made to smoke
masculine noun
incense
feminine noun
incense-altar
Used in 112 Verses, 15 Books 115  Occurrence Count
שָׁלָה , verb, shala — deceive, be negligent (value 335)
H7952,
שָׁלָה shâlâh, shaw-law'; a primitive root (probably identical with H7953 through the idea of educing); to mislead:—deceive, be negligent.(Niphal) to be negligent
(Hiphil) to mislead
Used in 2 Verses, 2 Books 2  Occurrence Count
שָׁרַת , verb, sharat — to minister, serve (value 900)
H8334,
שָׁרַת shârath, shaw-rath'; a primitive root; to attend as a menial or worshipper; figuratively, to contribute to:—minister (unto), (do) serve(-ant, -ice, -itor), wait on.(Piel) to minister, serve, minister to
Used in 92 Verses, 20 Books 97  Occurrence Count
| 2 Chronicles 29:11Modern KJV—Authorized Version |
| My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense. |
| Original Text (WLC) |
| בָּנַ֕י עַתָּ֖ה אַל־תִּשָּׁל֑וּ כִּֽי־בָכֶ֞ם בָּחַ֣ר יְהוָ֗ה לַעֲמֹ֤ד לְפָנָיו֙ לְשָׁ֣רְת֔וֹ וְלִהְי֥וֹת ל֖וֹ מְשָׁרְתִ֥ים וּמַקְטִרִֽים׃ ס |
| Verse #11803 (Ch. #396) — 15 words, 59 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| My sons, |
H1121beyn |
בֵּן |
52 |
| be not now negligent: |
H7952shala |
שָׁלָה |
335 |
| for the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| hath chosen |
H977bahar |
בָּחַר |
210 |
| you to stand |
H5975ʿamad |
עָמַד |
114 |
| before |
H6440paniym |
פָּנִים |
180 |
| him, to serve |
H8334sharat |
שָׁרַת |
900 |
| him, and that ye should minister |
H8334sharat |
שָׁרַת |
900 |
| unto him, and burn incense. |
H6999katar |
קָטַר |
309 |
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