But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,
But it came to paſſe that when Sanballat and Tobiah, and the Arabians, and the Ammonites, and the Aſhdodites, heard that the walles of Ieruſalem † were made vp, and that the breaches began to bee ſtopped, then they were very wroth,
אֲרוּכָה , feminine noun, ʾarukha — healing, restoration (value 232)
H724,
אֲרוּכָה ʼărûwkâh, ar-oo-kaw'; or אֲרֻכָה ʼărukâh; feminine passive participle of H748 (in the sense of restoring to soundness); wholeness (literally or figuratively):—health, made up, perfected.Used in 6 Verses, 4 Books 6  Occurrence Count
אַשְׁדּוֹדִי , adjective, ʾashdodiy — an inhabitant of Ashdod (value 325)
H796,
אַשְׁדּוֹדִי ʼAshdôwdîy, ash-do-dee'; patrial from H795; an Ashdodite (often collectively) or inhabitant of Asdod:—Ashdodites, of Ashdod.Ashdodites = "I will spoil"
an inhabitant of Ashdod
Used in 5 Verses, 3 Books 5  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
חוֹמָה , feminine noun, homa — a wall (value 59)
H2346,
חוֹמָה chôwmâh, kho-maw'; feminine active participle of an unused root apparently meaning to join; a wall of protection:—wall, walled.Used in 123 Verses, 21 Books 132  Occurrence Count
חָלַל , verb, halal — to bore, pierce (value 68)
H2490,
חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.to profane, defile, pollute, desecrate, begin
(Niphal)
to profane oneself, defile oneself, pollute oneself
ritually
sexually
to be polluted, be defiled
(Piel)
to profane, make common, defile, pollute
to violate the honour of, dishonour
to violate (a covenant)
to treat as common
(Pual) to profane (name of God)
(Hiphil)
to let be profaned
to begin
(Hophal) to be begun
to wound (fatally), bore through, pierce, bore
(Qal) to pierce
(Pual) to be slain
(Poel) to wound, pierce
(Poal) to be wounded
(Piel) to play the flute or pipe
Used in 132 Verses, 27 Books 141  Occurrence Count
חָרָה , verb, hara — to burn or be kindled with anger (value 213)
H2734,
חָרָה chârâh, khaw-raw'; a primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy:—be angry, burn, be displeased, × earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, × very, be wroth. See H8474.to be hot, furious, burn, become angry, be kindled
(Qal) to burn, kindle (anger)
(Niphal) to be angry with, be incensed
(Hiphil) to burn, kindle
(Hithpael) to heat oneself in vexation
Used in 87 Verses, 20 Books 89  Occurrence Count
טוֹבִיָּה , proper masculine noun, toviyyya — "Yah is my good", three Israelites, also an Ammonite (value 32)
H2900,
טוֹבִיָּה Ṭôwbîyâh, to-bee-yaw'; or טוֹבִיָּהוּ Ṭôwbîyâhûw; from H2896 and H3050; goodness of Jehovah; Tobijah, the name of three Israelites and of one Samaritan:—Tobiah, Tobijah.Tobiah = "Jehovah is good"
head of a family who returned from exile with Zerubbabel but who were unable to prove their connection with Israel
the Ammonite who with Sanballat opposed the rebuilding of Jerusalem
a Levite in the reign of Jehoshaphat
a chief of the returning exiles
Used in 17 Verses, 4 Books 18  Occurrence Count
יְרוּשָׁלִַ͏ם , proper locative noun, yərushalaim — probably "foundation of peace", capital city of all Isr (value 586)
H3389,
יְרוּשָׁלִַ͏ם Yerûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yerûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.Jerusalem = "teaching of peace"
the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Used in 600 Verses, 26 Books 643  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מְאֹד , masculine adjective, adverb, substantive, məʾod — muchness, force, abundance (value 45)
H3966,
מְאֹד meʼôd, meh-ode'; from the same as H181; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated):—diligently, especially, exceeding(-ly), far, fast, good, great(-ly), × louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ( much, sore), well.adverb
exceedingly, much
substantive
might, force, abundance
masculine adjective
muchness, force, abundance, exceedingly
force, might
exceedingly, greatly, very (idioms showing magnitude or degree)
exceedingly
up to abundance, to a great degree, exceedingly
with muchness, muchness
Used in 278 Verses, 28 Books 288  Occurrence Count
סַנְבַלַּט , proper masculine noun, sanvallat — a Samaritan leader (value 151)
H5571,
סַנְבַלַּט Çanballaṭ, san-bal-lat'; of foreign origin; Sanballat, a Persian satrap of Samaria:—Sanballat.Sanballat = "strength"
a Moabite of Horonaim and the opponent of Nehemiah and the returned exiles in their goal of rebuilding the walls of Jerusalem
Used in 10 Verses, 1 Book 10  Occurrence Count
סָתַם , verb, satam — to stop up, shut up, keep close (value 500)
H5640,
סָתַם çâtham, saw-tham'; or שָׂתַם sâtham; (Numbers 24:15), a primitive root; to stop up; by implication, to repair; figuratively, to keep secret:—closed up, hidden, secret, shut out (up), stop.to stop up, shut up, keep close
(Qal)
to stop up
to shut up, keep close
secret (participle)
(Niphal) to be stopped up
(Piel) to stop up
Used in 14 Verses, 8 Books 14  Occurrence Count
עָלָה , verb, ʿala — to go up, ascend, climb (value 105)
H5927,
עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.to go up, ascend, climb
(Qal)
to go up, ascend
to meet, visit, follow, depart, withdraw, retreat
to go up, come up (of animals)
to spring up, grow, shoot forth (of vegetation)
to go up, go up over, rise (of natural phenomenon)
to come up (before God)
to go up, go up over, extend (of boundary)
to excel, be superior to
(Niphal)
to be taken up, be brought up, be taken away
to take oneself away
to be exalted
(Hiphil)
to bring up, cause to ascend or climb, cause to go up
to bring up, bring against, take away
to bring up, draw up, train
to cause to ascend
to rouse, stir up (mentally)
to offer, bring up (of gifts)
to exalt
to cause to ascend, offer
(Hophal)
to be carried away, be led up
to be taken up into, be inserted in
to be offered
(Hithpael) to lift oneself
Used in 817 Verses, 36 Books 887  Occurrence Count
עַמּוֹנִי , adjective, ʿammoniy — descendant of Ammon (value 176)
H5984,
עַמּוֹנִי ʻAmmôwnîy, am-mo-nee'; patronymically from H5983; an Ammonite or (the adjective) Ammonitish:—Ammonite(-s).Ammonite = see Ammon "tribal"
descendants of Ammon and inhabitants of Ammon
Used in 17 Verses, 8 Books 17  Occurrence Count
עֲרָבִי , proper patrial adjective, ʿaraviy — inhab. of Arabia (value 282)
H6163,
עֲרָבִי ʻĂrâbîy, ar-aw-bee'; or עַרְבִי ʻArbîy; patrial from H6152; an Arabian or inhabitant of Arab (i.e. Arabia):—Arabian.Arabian = see Arabia "mixed"
an inhabitant of Arabia
steppe-dweller
Used in 9 Verses, 4 Books 9  Occurrence Count
פָּרַץ , verb, paratz — to break through (value 370)
H6555,
פָּרַץ pârats, paw-rats'; a primitive root; to break out (in many applications, direct and indirect, literal and figurative):—× abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.to break through or down or over, burst, breach
(Qal)
to break or burst out (from womb or enclosure)
to break through or down, make a breach in
to break into
to break open
to break up, break in pieces
to break out (violently) upon
to break over (limits), increase
to use violence
to burst open
to spread, distribute
(Niphal) to be broken through
(Pual) to be broken down
(Hithpael) to break away
Used in 48 Verses, 15 Books 49  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085,
שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.verb
to hear, listen to, obey
(Qal)
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
(Niphal)
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
(Hiphil)
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
masculine noun
sound
Used in 1072 Verses, 39 Books 1139  Occurrence Count
| Nehemiah 4:7Modern KJV—Authorized Version |
| But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth, |
| Original Text (WLC) |
| וַיְהִ֣י כַאֲשֶׁ֣ר שָׁמַ֣ע סַנְבַלַּ֡ט וְ֠טוֹבִיָּה וְהָעַרְבִ֨ים וְהָעַמֹּנִ֜ים וְהָאַשְׁדּוֹדִ֗ים כִּֽי־עָלְתָ֤ה אֲרוּכָה֙ לְחֹמ֣וֹת יְרוּשָׁלִַ֔ם כִּי־הֵחֵ֥לּוּ הַפְּרֻצִ֖ים לְהִסָּתֵ֑ם וַיִּ֥חַר לָהֶ֖ם מְאֹֽד׃ |
| Verse #12367 (Ch. #417) — 20 words, 94 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| But it came to pass, that when Sanballat, |
H5571sanvallat |
סַנְבַלַּט |
151 |
| and Tobiah, |
H2900toviyyya |
טוֹבִיָּה |
32 |
| and the Arabians, |
H6163ʿaraviy |
עֲרָבִי |
282 |
| and the Ammonites, |
H5984ʿammoniy |
עַמּוֹנִי |
176 |
| and the Ashdodites, |
H796ʾashdodiy |
אַשְׁדּוֹדִי |
325 |
| heard |
H8085shamaʿ |
שָׁמַע |
410 |
| that the walls |
H2346homa |
חוֹמָה |
59 |
| of Jerusalem |
H3389yərushalaim |
יְרוּשָׁלִַ͏ם |
586 |
| were made up, |
H724ʾarukha |
אֲרוּכָה |
232 |
| and that the breaches |
H6555paratz |
פָּרַץ |
370 |
| began |
H2490halal |
חָלַל |
68 |
| to be stopped, |
H5640satam |
סָתַם |
500 |
| then they were very |
H3966məʾod |
מְאֹד |
45 |
| wroth, |
H2734hara |
חָרָה |
213 |
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