Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;
Becauſe Haman the ſonne of Hammedatha the Agagite, the enemie of all the Iewes, had deuiſed againſt the Iewes to deſtroy them, and had caſt Pur (that is, the lot) to † conſume them, and to deſtroy them.
אָבַד , verb, ʾavad — to perish (value 7)
H6,
אָבַד ʼâbad, aw-bad'; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.perish, vanish, go astray, be destroyed
(Qal)
perish, die, be exterminated
perish, vanish (fig.)
be lost, strayed
(Piel)
to destroy, kill, cause to perish, to give up (as lost), exterminate
to blot out, do away with, cause to vanish, (fig.)
cause to stray, lose
(Hiphil)
to destroy, put to death
of divine judgment
object name of kings (fig.)
Used in 174 Verses, 25 Books 179  Occurrence Count
אֲגָגִי , adjective, ʾagagiy — a descriptive term for Haman (value 17)
H91,
אֲגָגִי ʼĂgâgîy, ag-aw-ghee'; patrial or patronymic from H90; an Agagite or descendent (subject) of Agag:—Agagite.Agagite = "I will overtop"
said of Haman, Haman the Agagite
Used in 5 Verses, 1 Book 5  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
גּוֹרָל , masculine noun, goral — a lot (for casting) (value 239)
H1486,
גּוֹרָל gôwrâl, go-rawl'; or (shortened) גֹּרָל gôrâl; from an unused root meaning to be rough (as stone); properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot):—lot.lot
lot - pebbles used for systematically making decisions
portion
lot, portion (thing assigned by casting lots)
recompense, retribution
Used in 67 Verses, 18 Books 76  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
הָמַם , verb, hamam — to make a noise, move noisily, confuse, discomfit (value 85)
H2000,
הָמַם hâmam, haw-mam'; a primitive root (compare H1949, H1993); properly, to put in commotion; by implication, to disturb, drive, destroy:—break, consume, crush, destroy, discomfit, trouble, vex.to move noisily, confuse, make a noise, discomfit, break, consume, crush, destroy, trouble, vex
(Qal)
to move noisily
to confuse, discomfit, vex
Used in 14 Verses, 11 Books 14  Occurrence Count
הָמָן , proper masculine noun, haman — to rage, be turbulent (value 95)
H2001,
הָמָן Hâmân, haw-mawn'; of foreign derivation; Haman, a Persian vizier:—Haman.Haman = "magnificent"
chief minister of Ahasuerus, enemy of Mordecai and the Jews, who plotted to kill the Jews but, being foiled by Esther, was hanged, with his family, on the gallows he had made for Mordecai
Used in 45 Verses, 1 Book 54  Occurrence Count
חָשַׁב , verb, hashav — to think, account (value 310)
H2803,
חָשַׁב châshab, khaw-shab'; a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute:—(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.to think, plan, esteem, calculate, invent, make a judgment, imagine, count
(Qal)
to think, account
to plan, devise, mean
to charge, impute, reckon
to esteem, value, regard
to invent
(Niphal)
to be accounted, be thought, be esteemed
to be computed, be reckoned
to be imputed
(Piel)
to think upon, consider, be mindful of
to think to do, devise, plan
to count, reckon
(Hithpael) to be considered
Used in 122 Verses, 28 Books 124  Occurrence Count
יְהוּדִי , masculine noun, yəhudiy — Jewish (value 35)
H3064,
יְהוּדִי Yehûwdîy, yeh-hoo-dee'; patronymically from H3063; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah):—Jew.Used in 69 Verses, 5 Books 75  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מְדָתָא , proper masculine noun, mədataʾ — Hammedatha including the article (value 445)
H4099,
מְדָתָא Medâthâʼ, med-aw-thaw'; of Persian origin; Medatha, the father of Haman:—Hammedatha (including the article).Hammedatha = "double"
father of Haman
Used in 5 Verses, 1 Book 5  Occurrence Count
נָפַל , verb, nafal — to fall, lie (value 160)
H5307,
נָפַל nâphal, naw-fal'; a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative):—be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (× hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, × surely, throw down.to fall, lie, be cast down, fail
(Qal)
to fall
to fall (of violent death)
to fall prostrate, prostrate oneself before
to fall upon, attack, desert, fall away to , go away to, fall into the hand of
to fall short, fail, fall out, turn out, result
to settle, waste away, be offered, be inferior to
to lie, lie prostrate
(Hiphil)
to cause to fall, fell, throw down, knock out, lay prostrate
to overthrow
to make the lot fall, assign by lot, apportion by lot
to let drop, cause to fail (fig.)
to cause to fall
(Hithpael)
to throw or prostrate oneself, throw oneself upon
to lie prostrate, prostrate oneself
(Pilel) to fall
Used in 403 Verses, 33 Books 429  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
פּוּר , masculine noun, pur — "a lot", a Jewish feast (value 286)
H6332,
פּוּר Pûwr, poor; also (plural) פּוּרִים Pûwrîym; or פֻּרִים Purîym; from H6331; a lot (as by means of a broken piece):—Pur, Purim.Pur or Purim = "lot" or "piece"
lot
a special feast among the post-exilic Jews, to celebrate their deliverance from Haman's destruction through queen Esther's heroic actions
Used in 7 Verses, 1 Book 8  Occurrence Count
צָרַר , verb, tzarar — to bind, tie up, be restricted, narrow, scant, or cramped (value 490)
H6887,
צָרַר tsârar, tsaw-rar'; a primitive root; to cramp, literally or figuratively, transitive or intransitive:—adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.to bind, be narrow, be in distress, make narrow, cause distress, besiege, be straitened, be bound
(Qal)
to bind, tie up, shut up
to be scant, be cramped, be in straits
(Pual) to be bound, be tied up
(Hiphil)
to make narrow for, cause distress to, press hard upon
to suffer distress
to show hostility toward, vex
(Qal)
to show hostility toward, treat with enmity, vex, harass
vexer, harasser (participle)
Used in 52 Verses, 20 Books 53  Occurrence Count
| Esther 9:24Modern KJV—Authorized Version |
| Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them; |
| Original Text (WLC) |
| כִּי֩ הָמָ֨ן בֶּֽן־הַמְּדָ֜תָא הָֽאֲגָגִ֗י צֹרֵר֙ כָּל־הַיְּהוּדִ֔ים חָשַׁ֥ב עַל־הַיְּהוּדִ֖ים לְאַבְּדָ֑ם וְהִפִּ֥יל פּוּר֙ ה֣וּא הַגּוֹרָ֔ל לְהֻמָּ֖ם וּֽלְאַבְּדָֽם׃ |
| Verse #12859 (Ch. #435) — 18 words, 72 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Because Haman |
H2001haman |
הָמָן |
95 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Hammedatha, |
H4099mədataʾ |
מְדָתָא |
445 |
| the Agagite, |
H91ʾagagiy |
אֲגָגִי |
17 |
| the enemy |
H6887tzarar |
צָרַר |
490 |
| of all the Jews, |
H3064yəhudiy |
יְהוּדִי |
35 |
| had devised |
H2803hashav |
חָשַׁב |
310 |
| against the Jews |
H3064yəhudiy |
יְהוּדִי |
35 |
| to destroy |
H6ʾavad |
אָבַד |
7 |
| them, and had cast |
H5307nafal |
נָפַל |
160 |
| Pur, |
H6332pur |
פּוּר |
286 |
| that is, the lot, |
H1486goral |
גּוֹרָל |
239 |
| to consume |
H2000hamam |
הָמַם |
85 |
| them, and to destroy them; |
H6ʾavad |
אָבַד |
7 |
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