There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
THere was a man in the land of Uz, whoſe name was Iob, and that man was * perfect and vpright, and one that feared God, and eſchewed euill.
אִיּוֹב , proper masculine noun, ʾiyyyov — a patriarch (value 19)
H347,
אִיּוֹב ʼÎyôwb, ee-yobe'; from H340; hated (i.e. persecuted); Ijob, the patriarch famous for his patience:—Job.Job = "hated"
a patriarch, the subject of the book of Job
Used in 52 Verses, 2 Books 58  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
יָרֵא , adjective, yareyʾ — afraid, fearful (value 211)
H3373,
יָרֵא yârêʼ, yaw-ray'; from H3372; fearing; morally, reverent:—afraid, fear (-ful).fearing, reverent, afraid
Used in 54 Verses, 14 Books 54  Occurrence Count
יָשָׁר , adjective, yashar — straight, right (value 510)
H3477,
יָשָׁר yâshâr, yaw-shawr'; from H3474; straight (literally or figuratively):—convenient, equity, Jasher, just, meet(-est), pleased well right(-eous), straight, (most) upright(-ly, -ness).straight, upright, correct, right
straight, level
right, pleasing, correct
straightforward, just, upright, fitting, proper
uprightness, righteous, upright
that which is upright (subst)
Used in 119 Verses, 22 Books 119  Occurrence Count
סוּר , verb, sur — to turn aside (value 266)
H5493,
סוּר çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.to turn aside, depart
(Qal)
to turn aside, turn in unto
to depart, depart from way, avoid
to be removed
to come to an end
(Polel) to turn aside
(Hiphil)
to cause to turn aside, cause to depart, remove, take away, put away, depose
to put aside, leave undone, retract, reject, abolish
(Hophal) to be taken away, be removed
Used in 282 Verses, 30 Books 298  Occurrence Count
עוּץ , proper locative noun, proper masculine noun, ʿutz — a son of Aram, also a son of Nahor, also an Edomite, also perhaps a district East of Pal (value 166)
H5780,
עוּץ ʻÛwts, oots; apparently from H5779; consultation; Uts, a son of Aram, also a Seirite, and the regions settled by them.:—Uz.Uz = "wooded"
proper masculine noun
son of Aram and grandson of Shem
son of Nahor by Milcah
an Edomite, son of Dishan and grandson of Seir
proper locative noun
the country of Job; probably east and southeast of Palestine somewhere in the Arabian desert
Used in 8 Verses, 5 Books 8  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451,
רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)adjective
bad, evil
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
evil, displeasing
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
sad, unhappy
evil (hurtful)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
deeds, actions
masculine noun
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil (ethical)
feminine noun
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
evil (ethical)
Used in 623 Verses, 36 Books 660  Occurrence Count
שֵׁם , masculine noun, sheym — a name (value 340)
H8034,
שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.name
name
reputation, fame, glory
the Name (as designation of God)
memorial, monument
Used in 771 Verses, 35 Books 860  Occurrence Count
תָּם , adjective, tam — complete (value 440)
H8535,
תָּם tâm, tawm; from H8552; complete; usually (morally) pious; specifically, gentle, dear:—coupled together, perfect, plain, undefiled, upright.perfect, complete
complete, perfect
one who lacks nothing in physical strength, beauty, etc
sound, wholesome
an ordinary, quiet sort of person
complete, morally innocent, having integrity
one who is morally and ethically pure
Used in 14 Verses, 6 Books 14  Occurrence Count
| Job 1:1Modern KJV—Authorized Version |
| There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. |
| Original Text (WLC) |
| אִ֛ישׁ הָיָ֥ה בְאֶֽרֶץ־ע֖וּץ אִיּ֣וֹב שְׁמ֑וֹ וְהָיָ֣ה ׀ הָאִ֣ישׁ הַה֗וּא תָּ֧ם וְיָשָׁ֛ר וִירֵ֥א אֱלֹהִ֖ים וְסָ֥ר מֵרָֽע׃ |
| Verse #12871 (Ch. #437) — 15 words, 53 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| There was a man |
H376ʾiysh |
אִישׁ |
311 |
| in the land |
H776ʾeretz |
אֶרֶץ |
291 |
| of Uz, |
H5780ʿutz |
עוּץ |
166 |
| whose name |
H8034sheym |
שֵׁם |
340 |
| was Job; |
H347ʾiyyyov |
אִיּוֹב |
19 |
| and that man |
H376ʾiysh |
אִישׁ |
311 |
| was perfect |
H8535tam |
תָּם |
440 |
| and upright, |
H3477yashar |
יָשָׁר |
510 |
| and one that feared |
H3373yareyʾ |
יָרֵא |
211 |
| God, |
H430ʾelohiym |
אֱלֹהִים |
86 |
| and eschewed |
H5493sur |
סוּר |
266 |
| evil. |
H7451raʿ |
רַע |
270 |
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