While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
While he was yet ſpeaking, there came alſo another, and ſaid, || The fire of God is fallen from heauen, and hath burnt vp the ſheepe, and the ſeruants, and conſumed them, and I onely am eſcaped alone, to tell thee.
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֲנִי , personal pronoun, ʾaniy — I (value 61)
H589,
אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.I (first pers. sing. - usually used for emphasis)
Used in 803 Verses, 37 Books 870  Occurrence Count
אֵשׁ , feminine noun, ʾeysh — a fire (value 301)
H784,
אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.fire
fire, flames
supernatural fire (accompanying theophany)
fire (for cooking, roasting, parching)
altar-fire
God's anger (fig.)
Used in 346 Verses, 33 Books 376  Occurrence Count
בַּד , masculine noun, bad — separation, a part (value 6)
H905,
בַּד bad, bad; from H909; properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides:—alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.alone, by itself, besides, a part, separation, being alone
separation, alone, by itself
only (adv)
apart from, besides (prep)
part
parts (eg limbs, shoots), bars
Used in 179 Verses, 25 Books 201  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בָּעַר , denominative verb, baʿar — to burn, consume (value 272)
H1197,
בָּעַר bâʻar, baw-ar'; a primitive root; also as denominative from H1198 to kindle, i.e. consume (by fire or by eating); to be (-come) brutish:—be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.to burn, consume, kindle, be kindled
(Qal)
to begin to burn, be kindled, start burning
to burn, be burning
to burn, consume
Jehovah's wrath, human wrath (fig.)
(Piel)
to kindle, burn
to consume, remove (of guilt) (fig.)
(Hiphil)
to kindle
to burn up
to consume (destroy)
(Pual) to burn
denominative verb
to be stupid, brutish, barbarous
(Qal) to be stupid, dull-hearted, unreceptive
(Niphal) to be stupid, dull-hearted
(Piel) to feed, graze
(Hiphil) to cause to be grazed over
Used in 90 Verses, 20 Books 94  Occurrence Count
דָבַר , verb, davar — to speak (value 206)
H1696,
דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.to speak, declare, converse, command, promise, warn, threaten, sing
(Qal) to speak
(Niphal) to speak with one another, talk
(Piel)
to speak
to promise
(Pual) to be spoken
(Hithpael) to speak
(Hiphil) to lead away, put to flight
Used in 1049 Verses, 36 Books 1140  Occurrence Count
זֶה , demonstrative pronoun, zeh — this, here (value 12)
H2088,
זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.this, this one, here, which, this...that, the one...the other, another, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 1061 Verses, 34 Books 1162  Occurrence Count
מָלַט , verb, malat — to slip away (value 79)
H4422,
מָלַט mâlaṭ, maw-lat'; a primitive root; properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks:—deliver (self), escape, lay, leap out, let alone, let go, preserve, save, × speedily, × surely.to slip away, escape, deliver, save, be delivered
(Niphal)
to slip away
to escape
to be delivered
(Piel)
to lay, let slip out (of eggs)
to let escape
to deliver, save (life)
(Hiphil)
to give birth to
to deliver
(Hithpael)
to slip forth, slip out, escape
to escape
Used in 85 Verses, 20 Books 93  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046,
נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
messenger (participle)
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
נַעַר , masculine noun, naʿar — a boy, lad, youth, retainer (value 320)
H5288,
נַעַר naʻar, nah'-ar; from H5287; (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age):—babe, boy, child, damsel (from the margin), lad, servant, young (man).a boy, lad, servant, youth, retainer
boy, lad, youth
servant, retainer
Used in 221 Verses, 24 Books 237  Occurrence Count
נָפַל , verb, nafal — to fall, lie (value 160)
H5307,
נָפַל nâphal, naw-fal'; a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative):—be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (× hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, × surely, throw down.to fall, lie, be cast down, fail
(Qal)
to fall
to fall (of violent death)
to fall prostrate, prostrate oneself before
to fall upon, attack, desert, fall away to , go away to, fall into the hand of
to fall short, fail, fall out, turn out, result
to settle, waste away, be offered, be inferior to
to lie, lie prostrate
(Hiphil)
to cause to fall, fell, throw down, knock out, lay prostrate
to overthrow
to make the lot fall, assign by lot, apportion by lot
to let drop, cause to fail (fig.)
to cause to fall
(Hithpael)
to throw or prostrate oneself, throw oneself upon
to lie prostrate, prostrate oneself
(Pilel) to fall
Used in 403 Verses, 33 Books 429  Occurrence Count
עוֹד , adverb, substantive, ʿod — a going around, continuance, still, yet, again, beside (value 80)
H5750,
עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).substantive
a going round, continuance
adverb
still, yet, again, besides
still, yet (of continuance or persistence)
still, yet, more (of addition or repetition)
again
still, moreover, besides
Used in 459 Verses, 36 Books 488  Occurrence Count
צֹאן , collective feminine noun, tzon — small cattle, sheep and goats, flock (value 141)
H6629,
צֹאן tsôʼn, tsone; or צאוֹן tsʼôwn; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men):—(small) cattle, flock (+ -s), lamb (+ -s), sheep(-cote, -fold, -shearer, -herds).small cattle, sheep, sheep and goats, flock, flocks
small cattle (usually of sheep and goats)
of multitude (simile)
of multitude (metaphor)
Used in 247 Verses, 30 Books 272  Occurrence Count
רַק , adverb, rak — but, even, except, howbeit howsoever, at the least, nevertheless (value 300)
H7535,
רַק raq, rak; the same as H7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although:—but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.only, altogether, surely
only
only, nought but, altogether (in limitation)
save, except (after a negative)
only, altogether, surely (with an affirmative)
if only, provided only (prefixed for emphasis)
only, exclusively (for emphasis)
Used in 107 Verses, 15 Books 109  Occurrence Count
שָׁמַיִם , masculine noun, shamayim — heaven, sky (value 390)
H8064,
שָׁמַיִם shâmayim, shaw-mah'-yim; dual of an unused singular שָׁמֶה shâmeh; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):—air, × astrologer, heaven(-s).heaven, heavens, sky
visible heavens, sky
as abode of the stars
as the visible universe, the sky, atmosphere, etc
Heaven (as the abode of God)
Used in 395 Verses, 33 Books 413  Occurrence Count
| Job 1:16Modern KJV—Authorized Version |
| While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee. |
| Original Text (WLC) |
| ע֣וֹד ׀ זֶ֣ה מְדַבֵּ֗ר וְזֶה֮ בָּ֣א וַיֹּאמַר֒ אֵ֣שׁ אֱלֹהִ֗ים נָֽפְלָה֙ מִן־הַשָּׁמַ֔יִם וַתִּבְעַ֥ר בַּצֹּ֛אן וּבַנְּעָרִ֖ים וַתֹּאכְלֵ֑ם וָאִמָּ֨לְטָ֧ה רַק־אֲנִ֛י לְבַדִּ֖י לְהַגִּ֥יד לָֽךְ׃ |
| Verse #12886 (Ch. #437) — 21 words, 81 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| While he was yet speaking, |
H1696davar |
דָבַר |
206 |
| there came |
H935boʾ |
בּוֹא |
9 |
| also another, and said, |
H559ʾamar |
אָמַר |
241 |
| The fire |
H784ʾeysh |
אֵשׁ |
301 |
| of God |
H430ʾelohiym |
אֱלֹהִים |
86 |
| is fallen |
H5307nafal |
נָפַל |
160 |
| from heaven, |
H8064shamayim |
שָׁמַיִם |
390 |
| and hath burned up |
H1197baʿar |
בָּעַר |
272 |
| the sheep, |
H6629tzon |
צֹאן |
141 |
| and the servants, |
H5288naʿar |
נַעַר |
320 |
| and consumed |
H398ʾakhal |
אָכַל |
51 |
| them; and I only am escaped |
H4422malat |
מָלַט |
79 |
| alone to tell thee. |
H5046nagad |
נָגַד |
57 |
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