The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
The cloudes of the valley ſhalbe ſweete vnto him, and euery man ſhall draw after him, as there are innumerable before him.
אָדָם , masculine noun, ʾadam — man, mankind (value 45)
H120,
אָדָם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.man, mankind
man, human being
man, mankind (much more frequently intended sense in OT)
Adam, first man
city in Jordan valley
Used in 526 Verses, 33 Books 549  Occurrence Count
אַחַר , feminine adjective, adverb, preposition, ʾahar — the hind or following part (value 209)
H310,
אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.after the following part, behind (of place), hinder, afterwards (of time)
as an adverb
behind (of place)
afterwards (of time)
as a preposition
behind, after (of place)
after (of time)
besides
as a conjunction
after that
as a substantive
hinder part
with other prepositions
from behind
from following after
Used in 664 Verses, 31 Books 714  Occurrence Count
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369,
אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.nothing, not, nought
noun
nothing, nought
negation
not
to have not (of possession)
adverb
without
with prepostition
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מִסְפָּר , masculine noun, mispar — number, tally (value 380)
H4557,
מִסְפָּר miçpâr, mis-pawr'; from H5608; a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration:— abundance, account, × all, × few, (in-) finite, (certain) number(-ed), tale, telling, time.number, tale
number
number
innumerable (with negative)
few, numerable (alone)
by count, in number, according to number (with prep)
recounting, relation
Used in 129 Verses, 25 Books 133  Occurrence Count
מָשַׁךְ , verb, mashakh — to draw, drag (value 360)
H4900,
מָשַׁךְ mâshak, maw-shak'; a primitive root; to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.):—draw (along, out), continue, defer, extend, forbear, × give, handle, make (pro-, sound) long, × sow, scatter, stretch out.to draw, drag, seize
(Qal)
to draw (and lift out), drag along, lead along, drag or lead off, draw down
to draw (the bow)
to proceed, march
to draw out or give (a sound)
to draw out, prolong, continue
to trail (seed in sowing)
to cheer, draw, attract, gratify
(Niphal) to be drawn out
(Pual)
to be drawn out, be postponed, be deferred
to be tall
Used in 36 Verses, 18 Books 36  Occurrence Count
מָתַק , verb, matak — to become or be sweet or pleasant (value 540)
H4985,
מָתַק mâthaq, maw-thak'; a primitive root; to suck, by implication, to relish, or (intransitively) be sweet:—be (made, × take) sweet.to be or become sweet or pleasing
(Qal)
to be or become sweet
to be or become pleasant
to suck
(Hiphil) to give sweet taste
Used in 5 Verses, 4 Books 5  Occurrence Count
נַחַל , masculine noun, nahal — torrent, torrent-valley, wadi (value 88)
H5158,
נַחַל nachal, nakh'-al; or (feminine) נַחְלָה nachlâh; (Psalm 124:4), or נַחֲלָה nachălâh; (Ezekiel 47:19; Ezekiel 48:28), from H5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine):—brook, flood, river, stream, valley.torrent, valley, wadi, torrent-valley
torrent
torrent-valley, wadi (as stream bed)
shaft (of mine)
palm-tree
meaning dubious
Used in 123 Verses, 25 Books 141  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
רֶגֶב , masculine noun, regev — a clod (of earth) (value 205)
H7263,
רֶגֶב regeb, reh'-gheb; from an unused root meaning to pile together; a lump of clay:—clod.Used in 2 Verses, 1 Book 2  Occurrence Count
| Job 21:33Modern KJV—Authorized Version |
| The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him. |
| Original Text (WLC) |
| מָֽתְקוּ־ל֗וֹ רִגְבֵ֫י נָ֥חַל וְ֭אַחֲרָיו כָּל־אָדָ֣ם יִמְשׁ֑וֹךְ וּ֝לְפָנָ֗יו אֵ֣ין מִסְפָּֽר׃ |
| Verse #13389 (Ch. #457) — 11 words, 42 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| The clods |
H7263regev |
רֶגֶב |
205 |
| of the valley |
H5158nahal |
נַחַל |
88 |
| shall be sweet |
H4985matak |
מָתַק |
540 |
| unto him, and every man |
H120ʾadam |
אָדָם |
45 |
| shall draw |
H4900mashakh |
מָשַׁךְ |
360 |
| after |
H310ʾahar |
אַחַר |
209 |
| him, as there are innumerable |
H4557mispar |
מִסְפָּר |
380 |
| before him. |
H6440paniym |
פָּנִים |
180 |
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