Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
Did I feare a great multitude, or did the contempt of families terrifie me: that I kept ſilence, and went not out of the doore?
בּוּז , masculine noun, buz — contempt (value 15)
H937,
בּוּז bûwz, booz; from H936; disrespect:—contempt(-uously), despised, shamed.contempt
springing from evil
springing from prosperity
springing from judgment
Used in 11 Verses, 4 Books 11  Occurrence Count
דָּמַם , verb, damam — to be or grow dumb, silent or still (value 84)
H1826,
דָּמַם dâmam, daw-man'; a primitive root (compare H1724, H1820); to be dumb; by implication, to be astonished, to stop; also to perish:—cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.to be silent, be still, wait, be dumb, grow dumb
(Qal)
to be silent
to be still, die
to be struck dumb
(Niphal) to be silenced, be made silent, destroyed
(Poal) to make quiet
(Hiphil) to make silent (cause to die)
Used in 29 Verses, 11 Books 30  Occurrence Count
הָמוֹן , masculine noun, hamon — a sound, murmur, roar, crowd, abundance (value 101)
H1995,
הָמוֹן hâmôwn, haw-mone'; or הָמֹן hâmôn; (Ezekiel 5:7), from H1993; a noise, tumult, crowd; also disquietude, wealth:—abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.(Qal) murmur, roar, crowd, abundance, tumult, sound
sound, murmur, rush, roar
tumult, confusion
crowd, multitude
great number, abundance
abundance, wealth
Used in 78 Verses, 17 Books 82  Occurrence Count
חָתַת , verb, hatat — to be shattered or dismayed (value 808)
H2865,
חָתַת châthath, khaw-thath'; a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear:—abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.to be shattered, be dismayed, be broken, be abolished, be afraid
(Qal)
to be shattered, be broken
to be dismayed
(Niphal) to be broken, be dismayed
(Piel) to be shattered, be dismayed, be scared
(Hiphil)
to cause to be dismayed
to dismay, terrify
to shatter
Used in 45 Verses, 13 Books 51  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318,
יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.to go out, come out, exit, go forth
(Qal)
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
(Hiphil)
to cause to go or come out, bring out, lead out
to bring out of
to lead out
to deliver
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִשְׁפָּחָה , feminine noun, mishpaha — a clan (value 433)
H4940,
מִשְׁפָּחָה mishpâchâh, mish-paw-khaw'; from H8192 (compare H8198); a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people:—family, kind(-red).clan, family
clan
family
tribe
people, nation
guild
species, kind
aristocrats
Used in 224 Verses, 21 Books 299  Occurrence Count
עָרַץ , verb, ʿaratz — to cause to tremble, tremble (value 360)
H6206,
עָרַץ ʻârats, aw-rats'; a primitive root; to awe or (intransitive) to dread; hence, to harass:—be affrighted (afraid, dread, feared, terrified), break, dread, fear, oppress, prevail, shake terribly.to tremble, dread, fear, oppress, prevail, break, be terrified, cause to tremble
(Qal)
to cause to tremble, terrify
to tremble, feel dread
(Niphal) to be awesome, be terrible
(Hiphil)
to regard or treat with awe, regard or treat as awful
to inspire with awe, terrify
Used in 15 Verses, 5 Books 15  Occurrence Count
פֶּתַח , masculine noun, petah — opening, doorway, entrance (value 488)
H6607,
פֶּתַח pethach, peh'-thakh; from H6605; an opening (literally), i.e. door (gate) or entrance way:—door, entering (in), entrance (-ry), gate, opening, place.opening, doorway, entrance
Used in 154 Verses, 24 Books 163  Occurrence Count
רַב , adjective, adverb, masculine noun, rav — much, many, great (value 202)
H7227,
רַב rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).adjective
much, many, great
much
many
abounding in
more numerous than
abundant, enough
great
strong
greater than
adverb
much, exceedingly
masculine noun
captain, chief
Used in 443 Verses, 35 Books 460  Occurrence Count
| Job 31:34Modern KJV—Authorized Version |
| Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door? |
| Original Text (WLC) |
| כִּ֤י אֶֽעֱר֨וֹץ ׀ הָ֘מ֤וֹן רַבָּ֗ה וּבוּז־מִשְׁפָּח֥וֹת יְחִתֵּ֑נִי וָ֝אֶדֹּ֗ם לֹא־אֵ֥צֵא פָֽתַח׃ |
| Verse #13623 (Ch. #467) — 11 words, 41 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Did I fear |
H6206ʿaratz |
עָרַץ |
360 |
| a great |
H7227rav |
רַב |
202 |
| multitude, |
H1995hamon |
הָמוֹן |
101 |
| or did the contempt |
H937buz |
בּוּז |
15 |
| of families |
H4940mishpaha |
מִשְׁפָּחָה |
433 |
| terrify |
H2865hatat |
חָתַת |
808 |
| me, that I kept silence, |
H1826damam |
דָּמַם |
84 |
| and went not out |
H3318yatzaʾ |
יָצָא |
101 |
| of the door? |
H6607petah |
פֶּתַח |
488 |
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