For he hath said, It profiteth a man nothing that he should delight himself with God.
For hee hath ſaid, It profiteth a man nothing, that he ſhould delight himſelfe with God.
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
גֶּבֶר , masculine noun, gever — man (value 205)
H1397,
גֶּבֶר geber, gheh'-ber; from H1396; properly, a valiant man or warrior; generally, a person simply:—every one, man, × mighty.man, strong man, warrior (emphasising strength or ability to fight)
Used in 64 Verses, 18 Books 65  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
סָכַן , verb, sakhan — to be of use or service, benefit (value 130)
H5532,
סָכַן çâkan, saw-kan'; a primitive root; to be familiar with; by implication, to minister to, be serviceable to, to cherish, be customary:—acquaint (self), be advantage, × ever, (be, (un-)) profit(-able), treasurer, be wont.to be of use or service or profit or benefit
(Qal)
to be of use or service
servitor, steward (participle)
to benefit, profit
(Hiphil) to be used, be wont, exhibit use or habit, show harmony with, be familiar with, know intimately
Used in 10 Verses, 5 Books 11  Occurrence Count
עִם , preposition, ʿim — with (value 110)
H5973,
עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).with
with
against
toward
as long as
beside, except
in spite of
Used in 919 Verses, 33 Books 1045  Occurrence Count
רָצָה , verb, ratza — to be pleased with, accept favorably (value 295)
H7521,
רָצָה râtsâh, raw-tsaw'; a primitive root; to be pleased with; specifically, to satisfy a debt:—(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.to be pleased with, be favourable to, accept favourably
(Qal)
to be pleased with, be favourable to
to accept
to be pleased, be determined
to make acceptable, satisfy
to please
(Niphal) to be accepted, be pleased with
(Piel) to seek favour of
(Hiphil) to please, pay off
(Hithpael) to make oneself acceptable or pleasing
Used in 55 Verses, 20 Books 57  Occurrence Count
| Job 34:9Modern KJV—Authorized Version |
| For he hath said, It profiteth a man nothing that he should delight himself with God. |
| Original Text (WLC) |
| כִּֽי־אָ֭מַר לֹ֣א יִסְכָּן־גָּ֑בֶר בִּ֝רְצֹת֗וֹ עִם־אֱלֹהִֽים׃ |
| Verse #13693 (Ch. #470) — 8 words, 26 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For he hath said, |
H559ʾamar |
אָמַר |
241 |
| It profiteth |
H5532sakhan |
סָכַן |
130 |
| a man |
H1397gever |
גֶּבֶר |
205 |
| nothing that he should delight |
H7521ratza |
רָצָה |
295 |
| himself with God. |
H430ʾelohiym |
אֱלֹהִים |
86 |
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