And
GOD saw that the wickedness of man
was great in the earth, and
that every imagination of the thoughts of his heart
was only evil continually.
And God ſaw, that the wickednes of man was great in the earth, and || that euery imagination of the thoughts of his * heart was onely euill † continually.
אָדָם , masculine noun, ʾadam — man, mankind (value 45)
H120,
אָדָם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.man, mankind
man, human being
man, mankind (much more frequently intended sense in OT)
Adam, first man
city in Jordan valley
Used in 526 Verses, 33 Books 549  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
יֵצֶר , masculine noun, yeytzer — a form, framing, purpose (value 300)
H3336,
יֵצֶר yêtser, yay'-tser; from H3335; a form; figuratively, conception (i.e. purpose):—frame, thing framed, imagination, mind, work.form, framing, purpose, framework
form
pottery
graven image
man (as formed from the dust)
purpose, imagination, device (intellectual framework)
Used in 9 Verses, 6 Books 10  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֵב , masculine noun, leyv — inner man, mind, will, heart (value 32)
H3820,
לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.inner man, mind, will, heart, understanding
inner part, midst
midst (of things)
heart (of man)
soul, heart (of man)
mind, knowledge, thinking, reflection, memory
inclination, resolution, determination (of will)
conscience
heart (of moral character)
as seat of appetites
as seat of emotions and passions
as seat of courage
Used in 551 Verses, 33 Books 591  Occurrence Count
מַחֲשָׁבָה , feminine noun, mahashava — thought, device (value 355)
H4284,
מַחֲשָׁבָה machăshâbâh, makh-ash-aw-baw'; or מַחֲשֶׁבֶת machăshebeth; from H2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice):—cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.thought, device
thought
device, plan, purpose
invention
Used in 52 Verses, 15 Books 53  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200,
רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.to see, look at, inspect, perceive, consider
(Qal)
to see
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
(Niphal)
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
(Hiphil)
to cause to see, show
to cause to look intently at, behold, cause to gaze at
(Hophal)
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
רַב , adjective, adverb, masculine noun, rav — much, many, great (value 202)
H7227,
רַב rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).adjective
much, many, great
much
many
abounding in
more numerous than
abundant, enough
great
strong
greater than
adverb
much, exceedingly
masculine noun
captain, chief
Used in 443 Verses, 35 Books 460  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451,
רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)adjective
bad, evil
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
evil, displeasing
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
sad, unhappy
evil (hurtful)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
deeds, actions
masculine noun
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil (ethical)
feminine noun
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
evil (ethical)
Used in 623 Verses, 36 Books 660  Occurrence Count
רַק , adverb, rak — but, even, except, howbeit howsoever, at the least, nevertheless (value 300)
H7535,
רַק raq, rak; the same as H7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although:—but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.only, altogether, surely
only
only, nought but, altogether (in limitation)
save, except (after a negative)
only, altogether, surely (with an affirmative)
if only, provided only (prefixed for emphasis)
only, exclusively (for emphasis)
Used in 107 Verses, 15 Books 109  Occurrence Count
| Genesis 6:5Modern KJV—Authorized Version |
| And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. |
| Original Text (WLC) |
| וַיַּ֣רְא יְהוָ֔ה כִּ֥י רַבָּ֛ה רָעַ֥ת הָאָדָ֖ם בָּאָ֑רֶץ וְכָל־יֵ֙צֶר֙ מַחְשְׁבֹ֣ת לִבּ֔וֹ רַ֥ק רַ֖ע כָּל־הַיּֽוֹם׃ |
| Verse #143 (Ch. #6) — 15 words, 48 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And GOD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| saw |
H7200raʾa |
רָאָה |
206 |
| that the wickedness |
H7451raʿ |
רַע |
270 |
| of man |
H120ʾadam |
אָדָם |
45 |
| was great |
H7227rav |
רַב |
202 |
| in the earth, |
H776ʾeretz |
אֶרֶץ |
291 |
| and that every imagination |
H3336yeytzer |
יֵצֶר |
300 |
| of the thoughts |
H4284mahashava |
מַחֲשָׁבָה |
355 |
| of his heart |
H3820leyv |
לֵב |
32 |
| was only |
H7535rak |
רַק |
300 |
| evil |
H7451raʿ |
רַע |
270 |
| continually. |
H3117yom |
יוֹם |
56 |
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