For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
For thou art the God of my ſtrength, why doeſt thou caſt me off? why goe I mourning becauſe of the oppreſſion of the enemy?
אֹיֵב , substantive, ʾoyeyv — enemy, foe (value 13)
H341,
אֹיֵב ʼôyêb, o-yabe'; or (fully) אוֹיֵב ʼôwyêb; active participle of H340; hating; an adversary:—enemy, foe.(Qal) enemy
personal
national
Used in 275 Verses, 28 Books 282  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אַתָּה , personal pronoun, ʾatta — you (masc. sing.) (value 406)
H859,
אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.you (second pers. sing. masc.)
Used in 997 Verses, 39 Books 1092  Occurrence Count
הָלַךְ , verb, halakh — to go, come, walk (value 55)
H1980,
הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.to go, walk, come
(Qal)
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Piel)
to walk
to walk (fig.)
(Hithpael)
to traverse
to walk about
(Niphal) to lead, bring, lead away, carry, cause to walk
Used in 470 Verses, 34 Books 498  Occurrence Count
זָנַח , verb, zanah — to reject, spurn (value 65)
H2186,
זָנַח zânach, zaw-nakh'; a primitive root meaning to push aside, i.e. reject, forsake, fail:—cast away (off), remove far away (off).to cast off, reject, spurn
(Qal) to reject
(Hiphil) to forcefully reject someone
to stink, emit stench, become odious
(Hiphil) stink (perfect)
Used in 20 Verses, 7 Books 20  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לַחַץ , masculine noun, lahatz — oppression, distress (value 128)
H3906,
לַחַץ lachats, lakh'-ats; from H3905; distress:—affliction, oppression.oppression, distress, pressure
Used in 10 Verses, 8 Books 12  Occurrence Count
מָה , indefinite pronoun, interrogative pronoun, ma — what? how? anything (value 45)
H4100,
מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.interrogative pronoun
what, how, of what kind
(interrogative)
what?
of what kind
what? (rhetorical)
whatsoever, whatever, what
(adverb)
how, how now
why
how! (exclamation)
(with preposition)
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
indefinite pronoun
anything, aught, what may
Used in 650 Verses, 37 Books 744  Occurrence Count
מָעוֹז , masculine noun, maʿoz — a place or means of safety, protection (value 123)
H4581,
מָעוֹז mâʻôwz, maw-oze'; (also מָעוּז mâʻûwz ); or מָעֹז mâʻôz (also מָעֻז mâʻuz; from H5810; a fortified place; figuratively, a defence:—force, fort(-ress), rock, strength(-en), (× most) strong (hold).place or means of safety, protection, refuge, stronghold
place of safety, fastness, harbour, stronghold
refuge (of God) (fig.)
human protection (fig.)
Used in 35 Verses, 11 Books 36  Occurrence Count
קָדַר , verb, kadar — to be dark (value 304)
H6937,
קָדַר qâdar, kaw-dar'; a primitive root; to be ashy, i.e. dark-colored; by implication, to mourn (in sackcloth or sordid garments):—be black(-ish), be (make) dark(-en), × heavily, (cause to) mourn.to mourn, be dark
(Qal) to be dark
(Hiphil)
to darken
to cause to mourn
(Hithpael) to grow dark
Used in 17 Verses, 7 Books 17  Occurrence Count
| Psalm 43:2Modern KJV—Authorized Version |
| For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy? |
| Original Text (WLC) |
| כִּֽי־אַתָּ֤ה ׀ אֱלֹהֵ֣י מָֽעוּזִּי֮ לָמָ֪ה זְנַ֫חְתָּ֥נִי לָֽמָּה־קֹדֵ֥ר אֶתְהַלֵּ֗ךְ בְּלַ֣חַץ אוֹיֵֽב׃ |
| Verse #14569 (Ch. #521) — 11 words, 42 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For thou art the God |
H430ʾelohiym |
אֱלֹהִים |
86 |
| of my strength: |
H4581maʿoz |
מָעוֹז |
123 |
| why dost thou cast me off? |
H2186zanah |
זָנַח |
65 |
| why go |
H1980halakh |
הָלַךְ |
55 |
| I mourning |
H6937kadar |
קָדַר |
304 |
| because of the oppression |
H3906lahatz |
לַחַץ |
128 |
| of the enemy? |
H341ʾoyeyv |
אֹיֵב |
13 |
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