To the chief Musician on Neginoth, Maschil, A Psalm of David, when the Ziphims came and said to Saul, Doth not David hide himself with us? Save me, O God, by thy name, and judge me by thy strength.
To the chiefe muſician on Neginoth, Maſchil, A Pſalme of Dauid. * When the Ziphims came and ſayde to Saul: doeth not Dauid hide himſelfe with vs? SAue me, O God, by thy name, and iudge me by thy ſtrength.
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
גְּבוּרָה , feminine noun, gəvura — strength, might (value 216)
H1369,
גְּבוּרָה gebûwrâh, gheb-oo-raw'; feminine passive participle from the same as H1368; force (literally or figuratively); by implication, valor, victory:—force, mastery, might, mighty (act, power), power, strength.strength, might
strength
might, valour, bravery
might, mighty deeds (of God)
Used in 61 Verses, 16 Books 61  Occurrence Count
דָּוִד , proper masculine noun, david — perhaps "beloved one", a son of Jesse (value 14)
H1732,
דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.David = "beloved"
youngest son of Jesse and second king of Israel
Used in 910 Verses, 19 Books 1074  Occurrence Count
דִּין , verb, diyn — to judge (value 64)
H1777,
דִּין dîyn, deen; or (Genesis 6:3) דּוּן dûwn; a primitive root; to rule; by implication to judge (as umpire); also to strive (as at law):—contend contend execute (judgment) judge minister judgment plead (the cause) at strife strive.to judge, contend, plead
(Qal)
to act as judge, minister judgment
to plead a cause
to execute judgment, requite, vindicate
to govern
to contend, strive
(Niphal) to be at strife, quarrel
Used in 24 Verses, 11 Books 24  Occurrence Count
זִיפִי , masculine patrial noun, ziyfiy — inhab. of Ziph (value 107)
H2130,
זִיפִי Zîyphîy, zee-fee'; patrial from H2128; a Ziphite or inhabitant of Ziph:—Ziphim, Ziphite.Ziphites = "smelters"
an inhabitant of Ziph
Used in 3 Verses, 2 Books 3  Occurrence Count
יָשַׁע , verb, yashaʿ — to deliver (value 380)
H3467,
יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.to save, be saved, be delivered
(Niphal)
to be liberated, be saved, be delivered
to be saved (in battle), be victorious
(Hiphil)
to save, deliver
to save from moral troubles
to give victory to
Used in 198 Verses, 23 Books 204  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מַשְׂכִּיל , masculine noun, maskiyl — a hedge (value 400)
H4905,
מַשְׂכִּיל maskîyl, mas-keel'; from H7919; instructive, i.e. a didactic poem:—Maschil.(Hiphil) poem, song or poem of contemplation
Used in 13 Verses, 1 Book 13  Occurrence Count
נְגִינָה , feminine noun, nəgiyna — music (value 118)
H5058,
נְגִינָה negîynâh, neg-ee-naw'; or נְגִינַת negîynath; (Psalm 61:title), from H5059; properly, instrumental music; by implication, a stringed instrument; by extension, a poem set to music; specifically, an epigram:—stringed instrument, musick, Neginoth (plural), song.music, song, taunt song
music (of stringed instrument)
song
taunting or mocking song
Used in 14 Verses, 5 Books 14  Occurrence Count
נָצַח , verb, natzah — preeminent or enduring (value 148)
H5329,
נָצַח nâtsach, naw-tsakh'; a primitive root; also as denominative from H5331 properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent:—excel, chief musician (singer), oversee(-r), set forward.to excel, be bright, be preeminent, be perpetual, be overseer, be enduring
(Niphal) enduring (participle)
(Piel) to act as overseer or superintendent or director or chief
Used in 65 Verses, 6 Books 65  Occurrence Count
סָתַר , verb, satar — to hide, conceal (value 660)
H5641,
סָתַר çâthar, saw-thar'; a primitive root; to hide (by covering), literally or figuratively:—be absent, keep close, conceal, hide (self), (keep) secret, × surely.to hide, conceal
(Niphal)
to hide oneself
to be hidden, be concealed
(Piel) to hide carefully
(Pual) to be hidden carefully, be concealed
(Hiphil) to conceal, hide
(Hithpael) to hide oneself carefully
Used in 80 Verses, 18 Books 80  Occurrence Count
עִם , preposition, ʿim — with (value 110)
H5973,
עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).with
with
against
toward
as long as
beside, except
in spite of
Used in 919 Verses, 33 Books 1045  Occurrence Count
שָׁאוּל , proper masculine noun, shaʾul — "asked (of Yah)", first king of Isr., also an Edomite and two Israelites (value 337)
H7586,
שָׁאוּל Shâʼûwl, shaw-ool'; passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites:—Saul, Shaul.Saul or Shaul = "desired"
a Benjamite, son of Kish, and the 1st king of Israel
an early king of Edom and a successor of Samlah
a son of Simeon
a Levite, son of Uzziah
Used in 335 Verses, 8 Books 402  Occurrence Count
שֵׁם , masculine noun, sheym — a name (value 340)
H8034,
שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.name
name
reputation, fame, glory
the Name (as designation of God)
memorial, monument
Used in 771 Verses, 35 Books 860  Occurrence Count
| Psalm 54:1Modern KJV—Authorized Version |
| To the chief Musician on Neginoth, Maschil, A Psalm of David, when the Ziphims came and said to Saul, Doth not David hide himself with us? Save me, O God, by thy name, and judge me by thy strength. |
| Original Text (WLC) |
| לַמְנַצֵּ֥חַ בִּנְגִינֹ֗ת מַשְׂכִּ֥יל לְדָוִֽד׃ בְּב֣וֹא הַ֭זִּיפִים וַיֹּאמְר֣וּ לְשָׁא֑וּל הֲלֹ֥א דָ֝וִ֗ד מִסְתַּתֵּ֥ר עִמָּֽנוּ׃ אֱ֭לֹהִים בְּשִׁמְךָ֣ הוֹשִׁיעֵ֑נִי וּבִגְבוּרָתְךָ֥ תְדִינֵֽנִי׃ |
| Verse #14727 (Ch. #532) — 17 words, 86 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| To the chief Musician |
H5329natzah |
נָצַח |
148 |
| on Neginoth, |
H5058nəgiyna |
נְגִינָה |
118 |
| Maschil, |
H4905maskiyl |
מַשְׂכִּיל |
400 |
| A Psalm of David, |
H1732david |
דָּוִד |
14 |
| when the Ziphims |
H2130ziyfiy |
זִיפִי |
107 |
| came |
H935boʾ |
בּוֹא |
9 |
| and said |
H559ʾamar |
אָמַר |
241 |
| to Saul, |
H7586shaʾul |
שָׁאוּל |
337 |
| Doth not David |
H1732david |
דָּוִד |
14 |
| hide |
H5641satar |
סָתַר |
660 |
| himself with us? Save |
H3467yashaʿ |
יָשַׁע |
380 |
| me, O God, |
H430ʾelohiym |
אֱלֹהִים |
86 |
| by thy name, |
H8034sheym |
שֵׁם |
340 |
| and judge |
H1777diyn |
דִּין |
64 |
| me by thy strength. |
H1369gəvura |
גְּבוּרָה |
216 |
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