For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
For they ſhall be aſhamed of the okes which yee haue deſired, and yee ſhalbe confounded for the gardens that yee haue choſen.
אַיִל , masculine noun, ʾayil — a ram (value 41)
H352,
אַיִל ʼayil, ah'-yil; from the same as H193; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:—mighty (man), lintel, oak, post, ram, tree.ram
ram as food)
ram as sacrifice)
ram skin dyed red, for tabernacle)
pillar, door post, jambs, pilaster
strong man, leader, chief
mighty tree, terebinth
Used in 170 Verses, 18 Books 184  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
בּוּשׁ , verb, bush — to be ashamed (value 308)
H954,
בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.to put to shame, be ashamed, be disconcerted, be disappointed
(Qal)
to feel shame
to be ashamed, disconcerted, disappointed (by reason of)
(Piel) to delay (in shame)
(Hiphil)
to put to shame
to act shamefully
to be ashamed
(Hithpolel) to be ashamed before one another
Used in 104 Verses, 16 Books 112  Occurrence Count
בָּחַר , verb, bahar — to choose (value 210)
H977,
בָּחַר bâchar, baw-khar'; a primitive root; properly, to try, i.e. (by implication) select:—acceptable, appoint, choose (choice), excellent, join, be rather, require.to choose, elect, decide for
(Qal) to choose
(Niphal) to be chosen
(Pual) to be chosen, selected
Used in 162 Verses, 23 Books 170  Occurrence Count
גַּנָּה , feminine noun, ganna — a garden (value 58)
H1593,
גַּנָּה gannâh, gan-naw'; feminine of H1588; a garden:—garden.Used in 12 Verses, 6 Books 12  Occurrence Count
חָמַד , feminine noun, verb, hamad — to desire, take pleasure in (value 52)
H2530,
חָמַד châmad, khaw-mad'; a primitive root; to delight in:—beauty, greatly beloved, covet, delectable thing, (× great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).verb
to desire, covet, take pleasure in, delight in
(Qal) to desire
(Niphal) to be desirable
(Piel) to delight greatly, desire greatly
feminine noun
desirableness, preciousness
Used in 27 Verses, 12 Books 28  Occurrence Count
חָפֵר , verb, hafeyr — to be abashed or ashamed (value 288)
H2659,
חָפֵר châphêr, khaw-fare'; a primitive root (perhaps rather the same as H2658 through the idea of detection); to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach:—be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.to be ashamed, be confounded, be abashed, feel abashed
(Qal) to be ashamed, be abashed
(Hiphil) to display shame, demonstrate shame, cause embarrassment
Used in 17 Verses, 6 Books 17  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
| Isaiah 1:29Modern KJV—Authorized Version |
| For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. |
| Original Text (WLC) |
| כִּ֣י יֵבֹ֔שׁוּ מֵאֵילִ֖ים אֲשֶׁ֣ר חֲמַדְתֶּ֑ם וְתַ֨חְפְּר֔וּ מֵהַגַּנּ֖וֹת אֲשֶׁ֥ר בְּחַרְתֶּֽם׃ |
| Verse #17684 (Ch. #680) — 9 words, 40 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For they shall be ashamed |
H954bush |
בּוּשׁ |
308 |
| of the oaks |
H352ʾayil |
אַיִל |
41 |
| which ye have desired, |
H2530hamad |
חָמַד |
52 |
| and ye shall be confounded |
H2659hafeyr |
חָפֵר |
288 |
| for the gardens |
H1593ganna |
גַּנָּה |
58 |
| that ye have chosen. |
H977bahar |
בָּחַר |
210 |
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