Therefore as the fire devoureth the stubble, and the flame consumeth the chaff,
so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the
LORD of hosts, and despised the word of the Holy One of Israel.
Therfore as the † fire deuoureth the ſtubble, and the flame conſumeth the chaffe, ſo their root ſhall be rottennes, and their bloſſome ſhall goe vp as duſt: becauſe they haue caſt away the Lawe of the Lord of hoſts, and deſpiſed the worde of the Holy One of Iſrael.
אָבָק , masculine noun, ʾavak — dust (value 103)
H80,
אָבָק ʼâbâq, aw-bawk'; from root of H79; light particles (as volatile):—(small) dust, powder.dust
on ground
clouds (fig.)
Used in 6 Verses, 5 Books 6  Occurrence Count
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אִמְרָה , feminine noun, ʾimra — utterance, speech, word (value 246)
H565,
אִמְרָה ʼimrâh, im-raw'; or אֶמְרָה ʼemrâh; feminine of H561, and meaning the same:—commandment, speech, word.utterance, speech, word
word of God, the Torah
Used in 35 Verses, 7 Books 37  Occurrence Count
אֵשׁ , feminine noun, ʾeysh — a fire (value 301)
H784,
אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.fire
fire, flames
supernatural fire (accompanying theophany)
fire (for cooking, roasting, parching)
altar-fire
God's anger (fig.)
Used in 346 Verses, 33 Books 376  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
חָשַׁשׁ , masculine noun, hashash — chaff (value 608)
H2842,
חָשַׁשׁ châshash, khaw-shash'; by variation for H7179; dry grass:—chaff.Used in 2 Verses, 1 Book 2  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֵּן , adjective, adverb, keyn — so, thus (value 70)
H3651,
כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.adverb
so, therefore, thus
thus, so
just so
therefore
so...as (paired with adverb)
then
forasmuch as (in phrase)
(with preposition)
therefore, this being so (specific)
hitherto
therefore, on this ground (general)
afterwards
in such case
adjective
right, just, honest, true, veritable
right, just, honest
correct
true, veritable
true!, right!, correct! (in assent)
Used in 731 Verses, 35 Books 764  Occurrence Count
לֶהָבָה , feminine noun, lehava — flame, blade (value 42)
H3852,
לֶהָבָה lehâbâh, leh-aw-baw'; or לַהֶבֶת lahebeth; feminine of H3851, and meaning the same:—flame(-ming), head (of a spear).flame
tip of weapon, point, head of spear
Used in 19 Verses, 11 Books 19  Occurrence Count
לָשׁוֹן , masculine noun, lashon — tongue (value 386)
H3956,
לָשׁוֹן lâshôwn, law-shone'; or לָשֹׁן lâshôn; also (in plural) feminine לְשֹׁנָה leshônâh; from H3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water):— babbler, bay, evil speaker, language, talker, tongue, wedge.tongue
tongue (of men)
tongue (literal)
tongue (organ of speech)
language
tongue (of animals)
tongue (of fire)
wedge, bay of sea (tongue-shaped)
Used in 115 Verses, 22 Books 117  Occurrence Count
מָאַס , verb, maʾas — to reject (value 101)
H3988,
מָאַס mâʼaç, maw-as'; a primitive root; to spurn; also (intransitively) to disappear:—abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, × utterly, vile person.to reject, despise, refuse
(Qal)
to reject, refuse
to despise
(Niphal) to be rejected
(Niphal) to flow, run
Used in 69 Verses, 14 Books 73  Occurrence Count
מַק , masculine noun, mak — decay, rottenness (value 140)
H4716,
מַק maq, mak; from H4743; properly, a melting, i.e. putridity:—rottenness, stink.Used in 2 Verses, 1 Book 2  Occurrence Count
נָאַץ , verb, naʾatz — to spurn, treat with contempt (value 141)
H5006,
נָאַץ nâʼats, naw-ats'; a primitive root; to scorn; or (in Ecclesiastes 12:5), by interchange for H5132, to bloom:—abhor, (give occasion to) blaspheme, contemn, despise, flourish, × great, provoke.to spurn, contemn, despise, abhor
(Qal) to spurn, contemn
(Piel)
to spurn
to cause to contemn
(Hiphil) to spurn
(Hithpolel) to be contemned
Used in 24 Verses, 10 Books 24  Occurrence Count
עָלָה , verb, ʿala — to go up, ascend, climb (value 105)
H5927,
עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.to go up, ascend, climb
(Qal)
to go up, ascend
to meet, visit, follow, depart, withdraw, retreat
to go up, come up (of animals)
to spring up, grow, shoot forth (of vegetation)
to go up, go up over, rise (of natural phenomenon)
to come up (before God)
to go up, go up over, extend (of boundary)
to excel, be superior to
(Niphal)
to be taken up, be brought up, be taken away
to take oneself away
to be exalted
(Hiphil)
to bring up, cause to ascend or climb, cause to go up
to bring up, bring against, take away
to bring up, draw up, train
to cause to ascend
to rouse, stir up (mentally)
to offer, bring up (of gifts)
to exalt
to cause to ascend, offer
(Hophal)
to be carried away, be led up
to be taken up into, be inserted in
to be offered
(Hithpael) to lift oneself
Used in 817 Verses, 36 Books 887  Occurrence Count
פֶּרַח , masculine noun, perah — a bud, sprout (value 288)
H6525,
פֶּרַח perach, peh'-rakh; from H6524; a calyx (natural or artificial); generally, bloom:—blossom, bud, flower.Used in 15 Verses, 6 Books 17  Occurrence Count
צָבָא , masculine noun, tzavaʾ — army, war, warfare (value 93)
H6635,
צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsebâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).that which goes forth, army, war, warfare, host
army, host
host (of organised army)
host (of angels)
of sun, moon, and stars
of whole creation
war, warfare, service, go out to war
service
Used in 462 Verses, 27 Books 485  Occurrence Count
קָדוֹשׁ , adjective, kadosh — sacred, holy (value 410)
H6918,
קָדוֹשׁ qâdôwsh, kaw-doshe'; or קָדֹשׁ qâdôsh; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.sacred, holy, Holy One, saint, set apart
Used in 108 Verses, 20 Books 117  Occurrence Count
קַשׁ , masculine noun, kash — stubble, chaff (value 400)
H7179,
קַשׁ qash, kash; from H7197; straw (as dry):—stubble.Used in 16 Verses, 9 Books 16  Occurrence Count
רָפָה , verb, rafa — sink, relax (value 285)
H7503,
רָפָה râphâh, raw-faw'; a primitive root; to slacken (in many applications, literal or figurative):—abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See H7495.to sink, relax, sink down, let drop, be disheartened
(Qal)
to sink down
to sink, drop
to sink, relax, abate
to relax, withdraw
(Niphal) idle (participle)
(Piel) to let drop
(Hiphil)
to let drop, abandon, relax, refrain, forsake
to let go
to refrain, let alone
to be quiet
(Hithpael) to show oneself slack
Used in 45 Verses, 19 Books 46  Occurrence Count
שֶׁרֶשׁ , masculine noun, sheresh — a root (value 800)
H8328,
שֶׁרֶשׁ sheresh, sheh'-resh; from H8327; a root (literally or figuratively):—bottom, deep, heel, root.root
root (literal)
root (of people involving firmness or permanence) (fig)
root, bottom (as lowest stratum) (fig)
Used in 32 Verses, 13 Books 33  Occurrence Count
תּוֹרָה , feminine noun, tora — direction, instruction, law (value 611)
H8451,
תּוֹרָה tôwrâh, to-raw'; or תֹּרָה tôrâh; from H3384; a precept or statute, especially the Decalogue or Pentateuch:—law.law, direction, instruction
instruction, direction (human or divine)
body of prophetic teaching
instruction in Messianic age
body of priestly direction or instruction
body of legal directives
law
law of the burnt offering
of special law, codes of law
custom, manner
the Deuteronomic or Mosaic Law
Used in 213 Verses, 28 Books 219  Occurrence Count
| Isaiah 5:24Modern KJV—Authorized Version |
| Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. |
| Original Text (WLC) |
| לָכֵן֩ כֶּאֱכֹ֨ל קַ֜שׁ לְשׁ֣וֹן אֵ֗שׁ וַחֲשַׁ֤שׁ לֶֽהָבָה֙ יִרְפֶּ֔ה שָׁרְשָׁם֙ כַּמָּ֣ק יִֽהְיֶ֔ה וּפִרְחָ֖ם כָּאָבָ֣ק יַעֲלֶ֑ה כִּ֣י מָאֲס֗וּ אֵ֚ת תּוֹרַת֙ יְהוָ֣ה צְבָא֔וֹת וְאֵ֛ת אִמְרַ֥ת קְדֽוֹשׁ־יִשְׂרָאֵ֖ל נִאֵֽצוּ׃ |
| Verse #17764 (Ch. #684) — 25 words, 92 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Therefore as the fire |
H784ʾeysh |
אֵשׁ |
301 |
| devoureth |
H398ʾakhal |
אָכַל |
51 |
| the stubble, |
H7179kash |
קַשׁ |
400 |
| and the flame |
H3956lashon |
לָשׁוֹן |
386 |
| consumeth |
H7503rafa |
רָפָה |
285 |
| the chaff, |
H2842hashash |
חָשַׁשׁ |
608 |
| so their root |
H8328sheresh |
שֶׁרֶשׁ |
800 |
| shall be as rottenness, |
H4716mak |
מַק |
140 |
| and their blossom |
H6525perah |
פֶּרַח |
288 |
| shall go up |
H5927ʿala |
עָלָה |
105 |
| as dust: |
H80ʾavak |
אָבָק |
103 |
| because they have cast away |
H3988maʾas |
מָאַס |
101 |
| the law |
H8451tora |
תּוֹרָה |
611 |
| of the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| of hosts, |
H6635tzavaʾ |
צָבָא |
93 |
| and despised |
H5006naʾatz |
נָאַץ |
141 |
| the word |
H565ʾimra |
אִמְרָה |
246 |
| of the Holy One |
H6918kadosh |
קָדוֹשׁ |
410 |
| of Israel. |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
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