And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
And when Pharaoh ſaw that the raine, and the haile and the thunders were ceaſed, hee ſinned yet more, and hardened his heart, he and his ſeruants.
בָּרָד , masculine noun, barad — hail (value 206)
H1259,
בָּרָד bârâd, baw-rawd'; from H1258; hail:—hail(stones).hail
of God's judgment (fig.)
Used in 26 Verses, 6 Books 29  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
חָדַל , verb, hadal — to cease (value 42)
H2308,
חָדַל châdal, khaw-dal'; a primitive root; properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle:—cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.to stop, cease, desist, forego, cease to be, leave undone, forbear
(Qal)
to cease, come to an end
to cease, leave off
Used in 56 Verses, 17 Books 58  Occurrence Count
חָטָא , verb, hataʾ — to miss, go wrong, sin (value 18)
H2398,
חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
(Qal)
to miss
to sin, miss the goal or path of right and duty
to incur guilt, incur penalty by sin, forfeit
(Piel)
to bear loss
to make a sin-offering
to purify from sin
to purify from uncleanness
(Hiphil)
to miss the mark
to induce to sin, cause to sin
to bring into guilt or condemnation or punishment
(Hithpael)
to miss oneself, lose oneself, wander from the way
to purify oneself from uncleanness
Used in 220 Verses, 27 Books 238  Occurrence Count
יָסַף , verb, yasaf — to add (value 150)
H3254,
יָסַף yâçaph, yaw-saf'; a primitive root; to add or augment (often adverbial, to continue to do a thing):—add, × again, × any more, × cease, × come more, conceive again, continue, exceed, × further, × gather together, get more, give more-over, × henceforth, increase (more and more), join, × longer (bring, do, make, much, put), × (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, × yet, yield.to add, increase, do again
(Qal) to add, increase, do again
(Niphal)
to join, join oneself to
to be joined, be added to
(Hiphil)
to cause to add, increase
to do more, do again
Used in 205 Verses, 31 Books 209  Occurrence Count
כָּבַד , verb, kavad — to be heavy, weighty, or burdensome (value 26)
H3513,
כָּבַד kâbad, kaw-bad'; or כָּבֵד kâbêd; a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses):—abounding with, more grievously afflict, boast, be chargeable, × be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, × more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
(Qal)
to be heavy
to be heavy, be insensible, be dull
to be honoured
(Niphal)
to be made heavy, be honoured, enjoy honour, be made abundant
to get oneself glory or honour, gain glory
(Piel)
to make heavy, make dull, make insensible
to make honourable, honour, glorify
(Pual) to be made honourable, be honoured
(Hiphil)
to make heavy
to make heavy, make dull, make unresponsive
to cause to be honoured
(Hithpael)
to make oneself heavy, make oneself dense, make oneself numerous
to honour oneself
Used in 108 Verses, 26 Books 111  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֵב , masculine noun, leyv — inner man, mind, will, heart (value 32)
H3820,
לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.inner man, mind, will, heart, understanding
inner part, midst
midst (of things)
heart (of man)
soul, heart (of man)
mind, knowledge, thinking, reflection, memory
inclination, resolution, determination (of will)
conscience
heart (of moral character)
as seat of appetites
as seat of emotions and passions
as seat of courage
Used in 551 Verses, 33 Books 591  Occurrence Count
מָטַר , masculine noun, matar — rain (value 249)
H4306,
מָטַר mâṭar, maw-tawr'; from H4305; rain:—rain.Used in 36 Verses, 12 Books 38  Occurrence Count
עֶבֶד , masculine noun, ʿeved — slave, servant (value 76)
H5650,
עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.slave, servant
slave, servant, man-servant
subjects
servants, worshippers (of God)
servant (in special sense as prophets, Levites etc)
servant (of Israel)
servant (as form of address between equals)
Used in 714 Verses, 31 Books 798  Occurrence Count
פַּרְעֹה , masculine noun, parʿoh — a title of Egypt kings (value 355)
H6547,
פַּרְעֹה Parʻôh, par-o'; of Egyptian derivation; Paroh, a general title of Egyptian kings:—Pharaoh.Pharaoh = "great house"
the common title of the king of Egypt
Used in 230 Verses, 14 Books 268  Occurrence Count
קוֹל , masculine noun, kol — sound, voice (value 136)
H6963,
קוֹל qôwl, kole; or קֹל qôl; from an unused root meaning to call aloud; a voice or sound:—+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-) claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.voice, sound, noise
voice
sound (of instrument)
lightness, frivolity
Used in 436 Verses, 35 Books 503  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200,
רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.to see, look at, inspect, perceive, consider
(Qal)
to see
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
(Niphal)
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
(Hiphil)
to cause to see, show
to cause to look intently at, behold, cause to gaze at
(Hophal)
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
| Exodus 9:34Modern KJV—Authorized Version |
| And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants. |
| Original Text (WLC) |
| וַיַּ֣רְא פַּרְעֹ֗ה כִּֽי־חָדַ֨ל הַמָּטָ֧ר וְהַבָּרָ֛ד וְהַקֹּלֹ֖ת וַיֹּ֣סֶף לַחֲטֹ֑א וַיַּכְבֵּ֥ד לִבּ֖וֹ ה֥וּא וַעֲבָדָֽיו׃ |
| Verse #1777 (Ch. #59) — 13 words, 52 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And when Pharaoh |
H6547parʿoh |
פַּרְעֹה |
355 |
| saw |
H7200raʾa |
רָאָה |
206 |
| that the rain |
H4306matar |
מָטַר |
249 |
| and the hail |
H1259barad |
בָּרָד |
206 |
| and the thunders |
H6963kol |
קוֹל |
136 |
| were ceased, |
H2308hadal |
חָדַל |
42 |
| he sinned |
H2398hataʾ |
חָטָא |
18 |
| yet more, |
H3254yasaf |
יָסַף |
150 |
| and hardened |
H3513kavad |
כָּבַד |
26 |
| his heart, |
H3820leyv |
לֵב |
32 |
| he and his servants. |
H5650ʿeved |
עֶבֶד |
76 |
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