Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
Let mine outcaſts dwel with thee, Moab, be thou a couert to them from the face of the ſpoiler: for the † extortioner is at an end, the ſpoiler ceaſeth, † the oppreſſours are conſumed out of the land.
אָפֵס , verb, ʾafeys — to cease, fail, come to an end (value 141)
H656,
אָפֵס ʼâphêç, aw-face'; a primitive root; to disappear, i.e. cease:—be clean gone (at an end, brought to nought), fail.(Qal) to cease, break, come to an end
Used in 5 Verses, 3 Books 5  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
גּוּר , verb, gur — to sojourn (value 209)
H1481,
גּוּר gûwr, goor; a primitive root; properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid):—abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, × surely.to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely
(Qal)
to sojourn, dwell for a time
to abide, stay, temporarily dwell
(Hithpolel)
to seek hospitality with
to assemble oneself
to stir up trouble, strife, quarrel, gather together
(Qal)
to stir up strife
to quarrel
(Hithpolel) to excite oneself
to dread, fear, stand in awe, be afraid
(Qal)
to fear, be afraid
to be in awe, stand in awe
Used in 94 Verses, 22 Books 97  Occurrence Count
הָוָא , verb, havaʾ — to fall (value 12)
H1933,
הָוָא hâvâʼ, haw-vaw'; or הָוָה hâvâh; a primitive root (compare H183, H1961) supposed to mean properly, to breathe; to be (in the sense of existence):—be, × have.Qal)
to fall
to be, become, exist, happen
Used in 6 Verses, 5 Books 6  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כָּלָה , verb, kala — to be complete, at an end, finished, accomplished, or spent (value 55)
H3615,
כָּלָה kâlâh, kaw-law'; a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume):—accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent
(Qal)
to be complete, be at an end
to be completed, be finished
to be accomplished, be fulfilled
to be determined, be plotted (bad sense)
to be spent, be used up
to waste away, be exhausted, fail
to come to an end, vanish, perish, be destroyed
(Piel)
to complete, bring to an end, finish
to complete (a period of time)
to finish (doing a thing)
to make an end, end
to accomplish, fulfil, bring to pass
to accomplish, determine (in thought)
to put an end to, cause to cease
to cause to fail, exhaust, use up, spend
to destroy, exterminate
(Pual) to be finished, be ended, be completed
Used in 198 Verses, 29 Books 204  Occurrence Count
מוֹאָב , proper locative noun, proper masculine noun, moʾav — a son of Lot,also his desc. and the territory where they settled (value 49)
H4124,
מוֹאָב Môwʼâb, mo-awb; from a prolonged form of the prepositional prefix m- and H1; from (her [the mother's]) father; Moab, an incestuous son of Lot; also his territory and descendants:—Moab.Moab = "of his father"
proper masculine noun
a son of Lot by his eldest daughter
the nation descended from the son of Lot
proper locative noun
the land inhabited by the descendants of the son of Lot
Used in 158 Verses, 21 Books 180  Occurrence Count
מוּץ , verb, mutz — extortioner (value 136)
H4160,
מוּץ mûwts, moots; a primitive root; to press, i.e. (figuratively) to oppress:—extortioner.(Qal) squeezer, extortioner, oppressor
Used in 1 Verse, 1 Book 1  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
נָדַח , verb, nadah — to impel, thrust, banish (value 62)
H5080,
נָדַח nâdach, naw-dakh'; a primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.):—banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.to impel, thrust, drive away, banish
(Qal)
to impel
to thrust away, banish
(Niphal)
to be impelled
to be thrust out, be banished
banished, outcast (participle)
to be driven away
to be thrust away, thrust aside
(Pual) to be thrust into
thrust (participle)
(Hiphil)
to thrust, move, impel
to thrust out, banish
to thrust away, thrust aside
(Hophal) to be chased, be hunted
chased, hunted (participle)
Used in 50 Verses, 14 Books 51  Occurrence Count
סֵתֶר , feminine noun, masculine noun, seyter — a covering, hiding place, secrecy (value 660)
H5643,
סֵתֶר çêther, say'-ther; or (feminine) סִתְרָה çithrâh; (Deuteronomy 32:38), from H5641; a cover (in a good or a bad, a literal or a figurative sense):—backbiting, covering, covert, × disguise(-th), hiding place, privily, protection, secret(-ly, place).masculine noun
covering, shelter, hiding place, secrecy
covering, cover
hiding place, shelter, secret place
secrecy
secrecy (of tongue being slanderous)
feminine noun
shelter, protection
Used in 36 Verses, 10 Books 36  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
רָמַס , verb, ramas — to trample (value 300)
H7429,
רָמַס râmaç, raw-mas'; a primitive root; to tread upon (as a potter, in walking or abusively):—oppressor, stamp upon, trample (under feet), tread (down, upon).to trample
(Qal)
to trample
trampler (participle)
(Niphal) to be trampled
Used in 19 Verses, 8 Books 19  Occurrence Count
שֹׁד , masculine noun, shod — violence, havoc, devastation, ruin (value 304)
H7701,
שֹׁד shôd, shode; or שׁוֹד shôwd; (Job 5:21), from H7736; violence, ravage:—desolation, destruction, oppression, robbery, spoil(-ed, -er, -ing), wasting.havoc, violence, destruction, devastation, ruin
violence, havoc (as social sin)
devastation, ruin
Used in 24 Verses, 10 Books 25  Occurrence Count
שָׁדַד , verb, shadad — to deal violently with, despoil, devastate, ruin (value 308)
H7703,
שָׁדַד shâdad, shaw-dad'; a primitive root; properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage:—dead, destroy(-er), oppress, robber, spoil(-er), × utterly, (lay) waste.to deal violently with, despoil, devastate, ruin, destroy, spoil
(Qal)
to violently destroy, devastate, despoil, assail
devastator, despoiler (participle) (subst)
(Niphal) to be utterly ruined
(Piel)
to assault
to devastate
(Pual) to be devastated
(Poel) to violently destroy
(Hophal) to be devastated
Used in 47 Verses, 13 Books 54  Occurrence Count
תָּמַם , verb, tamam — to be complete or finished (value 480)
H8552,
תָּמַם tâmam, taw-mam'; a primitive root; to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive:—accomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, × be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.to be complete, be finished, be at an end
(Qal)
to be finished, be completed
completely, wholly, entirely (as auxiliary with verb)
to be finished, come to an end, cease
to be complete (of number)
to be consumed, be exhausted, be spent
to be finished, be consumed, be destroyed
to be complete, be sound, be unimpaired, be upright (ethically)
to complete, finish
to be completely crossed over
(Niphal) to be consumed
(Hiphil)
to finish, complete, perfect
to finish, cease doing, leave off doing
to complete, sum up, make whole
to destroy (uncleanness)
to make sound
(Hithpael) to deal in integrity, act uprightly
Used in 59 Verses, 16 Books 61  Occurrence Count
| Isaiah 16:4Modern KJV—Authorized Version |
| Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land. |
| Original Text (WLC) |
| יָג֤וּרוּ בָךְ֙ נִדָּחַ֔י מוֹאָ֛ב הֱוִי־סֵ֥תֶר לָ֖מוֹ מִפְּנֵ֣י שׁוֹדֵ֑ד כִּֽי־אָפֵ֤ס הַמֵּץ֙ כָּ֣לָה שֹׁ֔ד תַּ֥מּוּ רֹמֵ֖ס מִן־הָאָֽרֶץ׃ |
| Verse #17974 (Ch. #695) — 18 words, 57 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Let mine outcasts |
H5080nadah |
נָדַח |
62 |
| dwell |
H1481gur |
גּוּר |
209 |
| with thee, Moab; |
H4124moʾav |
מוֹאָב |
49 |
| be |
H1933havaʾ |
הָוָא |
12 |
| thou a covert |
H5643seyter |
סֵתֶר |
660 |
| to them from the face |
H6440paniym |
פָּנִים |
180 |
| of the spoiler: |
H7703shadad |
שָׁדַד |
308 |
| for the extortioner |
H4160mutz |
מוּץ |
136 |
| is at an end, |
H656ʾafeys |
אָפֵס |
141 |
| the spoiler |
H7701shod |
שֹׁד |
304 |
| ceaseth, |
H3615kala |
כָּלָה |
55 |
| the oppressors |
H7429ramas |
רָמַס |
300 |
| are consumed |
H8552tamam |
תָּמַם |
480 |
| out of the land. |
H776ʾeretz |
אֶרֶץ |
291 |
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