Now the Egyptians
are men, and not God; and their horses flesh, and not spirit. When the
LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
Now the Egyptians are men and not God, and their horſes fleſh and not ſpirit: when the Lord ſhall ſtretch out his hand, both he that helpeth ſhall fall, and hee that is holpen ſhall fall downe, and they all ſhall faile together.
אָדָם , masculine noun, ʾadam — man, mankind (value 45)
H120,
אָדָם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.man, mankind
man, human being
man, mankind (much more frequently intended sense in OT)
Adam, first man
city in Jordan valley
Used in 526 Verses, 33 Books 549  Occurrence Count
אֵל , masculine noun, ʾeyl — God, in pl. gods (value 31)
H410,
אֵל ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'god, god-like one, mighty one
mighty men, men of rank, mighty heroes
angels
god, false god, (demons, imaginations)
God, the one true God, Jehovah
mighty things in nature
strength, power
Used in 235 Verses, 22 Books 243  Occurrence Count
בָּשָׂר , masculine noun, basar — flesh (value 502)
H1320,
בָּשָׂר bâsâr, baw-sawr'; from H1319; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man:—body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.flesh
of the body
of humans
of animals
the body itself
male organ of generation (euphemism)
kindred, blood-relations
flesh as frail or erring (man against God)
all living things
animals
mankind
Used in 241 Verses, 27 Books 268  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יַחַד , adverb, masculine noun, yahad — unitedness (value 22)
H3162,
יַחַד yachad, yakh'-ad; from H3161; properly, a unit, i.e. (adverb) unitedly:—alike, at all (once), both, likewise, only, (al-) together, withal.masculine noun
union, unitedness
adverb
together, altogether, all together, alike
Used in 139 Verses, 21 Books 141  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
כָּלָה , verb, kala — to be complete, at an end, finished, accomplished, or spent (value 55)
H3615,
כָּלָה kâlâh, kaw-law'; a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume):—accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent
(Qal)
to be complete, be at an end
to be completed, be finished
to be accomplished, be fulfilled
to be determined, be plotted (bad sense)
to be spent, be used up
to waste away, be exhausted, fail
to come to an end, vanish, perish, be destroyed
(Piel)
to complete, bring to an end, finish
to complete (a period of time)
to finish (doing a thing)
to make an end, end
to accomplish, fulfil, bring to pass
to accomplish, determine (in thought)
to put an end to, cause to cease
to cause to fail, exhaust, use up, spend
to destroy, exterminate
(Pual) to be finished, be ended, be completed
Used in 198 Verses, 29 Books 204  Occurrence Count
כָּשַׁל , verb, kashal — to stumble, stagger, totter (value 350)
H3782,
כָּשַׁל kâshal, kaw-shal'; a primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall:—bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, × utterly, be weak.to stumble, stagger, totter
(Qal)
to stumble
to totter
(Niphal)
to stumble
to be tottering, be feeble
(Hiphil)
to cause to stumble, bring injury or ruin to, overthrow
to make feeble, make weak
(Hophal) to be made to stumble
(Piel) bereave
Used in 59 Verses, 16 Books 62  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִצְרַיִם , adjective, proper locative noun, mitzrayim — a son of Ham, also his desc. and their country in N.W. Africa (value 380)
H4714,
מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.proper locative noun
Egypt = "land of the Copts"
a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows
adjective
Egyptians = "double straits"
the inhabitants or natives of Egypt
Used in 569 Verses, 28 Books 633  Occurrence Count
נָטָה , verb, nata — to stretch out, spread out, extend, incline, bend (value 64)
H5186,
נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
(Qal)
to stretch out, extend, stretch, offer
to spread out, pitch (tent)
to bend, turn, incline
to turn aside, incline, decline, bend down
to bend, bow
to hold out, extend (fig.)
(Niphal) to be stretched out
(Hiphil)
to stretch out
to spread out
to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Used in 207 Verses, 26 Books 214  Occurrence Count
נָפַל , verb, nafal — to fall, lie (value 160)
H5307,
נָפַל nâphal, naw-fal'; a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative):—be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (× hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, × surely, throw down.to fall, lie, be cast down, fail
(Qal)
to fall
to fall (of violent death)
to fall prostrate, prostrate oneself before
to fall upon, attack, desert, fall away to , go away to, fall into the hand of
to fall short, fail, fall out, turn out, result
to settle, waste away, be offered, be inferior to
to lie, lie prostrate
(Hiphil)
to cause to fall, fell, throw down, knock out, lay prostrate
to overthrow
to make the lot fall, assign by lot, apportion by lot
to let drop, cause to fail (fig.)
to cause to fall
(Hithpael)
to throw or prostrate oneself, throw oneself upon
to lie prostrate, prostrate oneself
(Pilel) to fall
Used in 403 Verses, 33 Books 429  Occurrence Count
סוּס , masculine noun, sus — a swallow, swift (type of bird) (value 126)
H5483,
סוּס çûwç, soos; or סֻס çuç; from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight):—crane, horse (-back, -hoof). Compare H6571.swallow, swift
horse
chariot horses
Used in 131 Verses, 27 Books 137  Occurrence Count
עָזַר , verb, ʿazar — to help, succor (value 277)
H5826,
עָזַר ʻâzar, aw-zar'; a primitive root; to surround, i.e. protect or aid:—help, succour.to help, succour, support
(Qal) to help
(Niphal) to be helped
(Hiphil) to help
Used in 77 Verses, 18 Books 81  Occurrence Count
רוּחַ , feminine noun, ruah — breath, wind, spirit (value 214)
H7307,
רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).wind, breath, mind, spirit
breath
wind
of heaven
quarter (of wind), side
breath of air
air, gas
vain, empty thing
spirit (as that which breathes quickly in animation or agitation)
spirit, animation, vivacity, vigour
courage
temper, anger
impatience, patience
spirit, disposition (as troubled, bitter, discontented)
disposition (of various kinds), unaccountable or uncontrollable impulse
prophetic spirit
spirit (of the living, breathing being in man and animals)
as gift, preserved by God, God's spirit, departing at death, disembodied being
spirit (as seat of emotion)
desire
sorrow, trouble
spirit
as seat or organ of mental acts
rarely of the will
as seat especially of moral character
Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
as inspiring ecstatic state of prophecy
as impelling prophet to utter instruction or warning
imparting warlike energy and executive and administrative power
as endowing men with various gifts
as energy of life
as manifest in the Shekinah glory
never referred to as a depersonalised force
Used in 348 Verses, 32 Books 378  Occurrence Count
| Isaiah 31:3Modern KJV—Authorized Version |
| Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together. |
| Original Text (WLC) |
| וּמִצְרַ֤יִם אָדָם֙ וְֽלֹא־אֵ֔ל וְסוּסֵיהֶ֥ם בָּשָׂ֖ר וְלֹא־ר֑וּחַ וַֽיהוָ֞ה יַטֶּ֣ה יָד֗וֹ וְכָשַׁ֤ל עוֹזֵר֙ וְנָפַ֣ל עָזֻ֔ר וְיַחְדָּ֖ו כֻּלָּ֥ם יִכְלָיֽוּן׃ ס |
| Verse #18254 (Ch. #710) — 18 words, 70 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Now the Egyptians |
H4714mitzrayim |
מִצְרַיִם |
380 |
| are men, |
H120ʾadam |
אָדָם |
45 |
| and not God; |
H410ʾeyl |
אֵל |
31 |
| and their horses |
H5483sus |
סוּס |
126 |
| flesh, |
H1320basar |
בָּשָׂר |
502 |
| and not spirit. |
H7307ruah |
רוּחַ |
214 |
| When the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| shall stretch out |
H5186nata |
נָטָה |
64 |
| his hand, |
H3027yad |
יָד |
14 |
| both he that helpeth |
H5826ʿazar |
עָזַר |
277 |
| shall fall, |
H3782kashal |
כָּשַׁל |
350 |
| and he that is holpen |
H5826ʿazar |
עָזַר |
277 |
| shall fall down, |
H5307nafal |
נָפַל |
160 |
| and they all shall fail |
H3615kala |
כָּלָה |
55 |
| together. |
H3162yahad |
יַחַד |
22 |
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