Incline thine ear, O
LORD, and hear; open thine eyes, O
LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.
Encline thine eare, O Lord, and heare, Open thine eyes, O Lord, and ſee, and heare all the wordes of Sennacherib, which hath ſent to reproch the liuing God.
אֹזֶן , feminine noun, ʾozen — an ear (value 58)
H241,
אֹזֶן ʼôzen, o'-zen; from H238; broadness. i.e. (concrete) the ear (from its form in man):— advertise, audience, displease, ear, hearing, show.ear, as part of the body
ear, as organ of hearing
(subjective) to uncover the ear to reveal; the receiver of divine revelation
Used in 179 Verses, 26 Books 186  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
דָּבָר , masculine noun, davar — speech, word (value 206)
H1697,
דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.speech, word, speaking, thing
speech
saying, utterance
word, words
business, occupation, acts, matter, case, something, manner (by extension)
Used in 1290 Verses, 34 Books 1440  Occurrence Count
חַי , adjective, feminine noun, masculine noun, hay — alive, living (value 18)
H2416,
חַי chay, khah'-ee; from H2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:— age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.adjective
living, alive
green (of vegetation)
flowing, fresh (of water)
lively, active (of man)
reviving (of the springtime)
masculine noun
relatives
life (abstract emphatic)
life
sustenance, maintenance
feminine noun
living thing, animal
animal
life
appetite
revival, renewal
community
Used in 450 Verses, 29 Books 497  Occurrence Count
חָרַף , verb, haraf — to reproach (value 288)
H2778,
חָרַף châraph, khaw-raf'; a primitive root; also denominative (from H2779) to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; to spend the winter:—betroth, blaspheme, defy, jeopard, rail, reproach, upbraid.to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid
(Qal) to reproach
(Piel) to reproach, defy, taunt
(Qal) to winter, spend harvest time, remain in harvest time
(Niphal) to acquire, be betrothed
Used in 40 Verses, 13 Books 41  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
נָטָה , verb, nata — to stretch out, spread out, extend, incline, bend (value 64)
H5186,
נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
(Qal)
to stretch out, extend, stretch, offer
to spread out, pitch (tent)
to bend, turn, incline
to turn aside, incline, decline, bend down
to bend, bow
to hold out, extend (fig.)
(Niphal) to be stretched out
(Hiphil)
to stretch out
to spread out
to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Used in 207 Verses, 26 Books 214  Occurrence Count
סַנְחֵרִיב , proper masculine noun, sanheyriyv — a king of Assyr (value 330)
H5576,
סַנְחֵרִיב Çanchêrîyb, san-khay-reeb'; of foreign origin; Sancherib, an Assyrian king:—Sennacherib.Sennacherib = "Sin multiplied brothers" (Sin = the moon)
son of Sargon, father of Esarhaddon, and king of Assyria from 705- 681 BC; attacked Judah during the reign of king Hezekiah and Judah was delivered when in response to the prayer of Hezekiah an angel smote 185,000 Assyrian soldiers
Used in 13 Verses, 3 Books 13  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869,
עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).eye
eye
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
spring, fountain
Used in 827 Verses, 37 Books 882  Occurrence Count
פָּקַח , verb, pakah — musterings, expenses (value 188)
H6491,
פָּקַח pâqach, paw-kakh'; a primitive root; to open (the senses, especially the eyes); figuratively, to be observant:—open.to open (the eyes)
(Qal)
to open (the eyes)
to open (the ears)
(Niphal) to be opened
Used in 18 Verses, 9 Books 20  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200,
רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.to see, look at, inspect, perceive, consider
(Qal)
to see
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
(Niphal)
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
(Hiphil)
to cause to see, show
to cause to look intently at, behold, cause to gaze at
(Hophal)
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
שָׁלַח , verb, shalah — to send (value 338)
H7971,
שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).to send, send away, let go, stretch out
(Qal)
to send
to stretch out, extend, direct
to send away
to let loose
(Niphal) to be sent
(Piel)
to send off or away or out or forth, dismiss, give over, cast out
to let go, set free
to shoot forth (of branches)
to let down
to shoot
(Pual) to be sent off, be put away, be divorced, be impelled
(Hiphil) to send
Used in 790 Verses, 34 Books 843  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085,
שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.verb
to hear, listen to, obey
(Qal)
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
(Niphal)
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
(Hiphil)
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
masculine noun
sound
Used in 1072 Verses, 39 Books 1139  Occurrence Count
| Isaiah 37:17Modern KJV—Authorized Version |
| Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God. |
| Original Text (WLC) |
| הַטֵּ֨ה יְהוָ֤ה ׀ אָזְנְךָ֙ וּֽשְׁמָ֔ע פְּקַ֧ח יְהוָ֛ה עֵינֶ֖ךָ וּרְאֵ֑ה וּשְׁמַ֗ע אֵ֚ת כָּל־דִּבְרֵ֣י סַנְחֵרִ֔יב אֲשֶׁ֣ר שָׁלַ֔ח לְחָרֵ֖ף אֱלֹהִ֥ים חָֽי׃ |
| Verse #18370 (Ch. #716) — 18 words, 65 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Incline |
H5186nata |
נָטָה |
64 |
| thine ear, |
H241ʾozen |
אֹזֶן |
58 |
| O LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| and hear; |
H8085shamaʿ |
שָׁמַע |
410 |
| open |
H6491pakah |
פָּקַח |
188 |
| thine eyes, |
H5869ʿayin |
עַיִן |
130 |
| O LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| and see: |
H7200raʾa |
רָאָה |
206 |
| and hear |
H8085shamaʿ |
שָׁמַע |
410 |
| all the words |
H1697davar |
דָּבָר |
206 |
| of Sennacherib, |
H5576sanheyriyv |
סַנְחֵרִיב |
330 |
| which hath sent |
H7971shalah |
שָׁלַח |
338 |
| to reproach |
H2778haraf |
חָרַף |
288 |
| the living |
H2416hay |
חַי |
18 |
| God. |
H430ʾelohiym |
אֱלֹהִים |
86 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples