At that time Merodach–baladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.
* AT that time Merodach Baladan the ſonne of Baladan king of Babylon, ſent letters and a preſent to Hezekiah: for hee had heard that he had bene ſicke, and was recouered.
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
בָּבֶל , proper locative noun, bavel — an E. Mediterranean empire and its capital city (value 34)
H894,
בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.Babel or Babylon = "confusion (by mixing)"
Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Used in 233 Verses, 14 Books 259  Occurrence Count
בַּלְאֲדָן , proper masculine noun, balʾadan — "he has given a son", father of a Bab. king (value 87)
H1081,
בַּלְאֲדָן Balʼădân, bal-ad-awn'; from H1078 and H113 (contracted); Bel (is his) lord; Baladan, the name of a Babylonian prince:—Baladan.Baladan = "Bel (is his) lord)"
the father of Merodach-baladan to whom Hezekiah revealed the riches of his treasures
Used in 2 Verses, 2 Books 2  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
חָזַק , verb, hazak — to be or grow firm or strong, strengthen (value 115)
H2388,
חָזַק châzaq, khaw-zak'; a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer:—aid, amend, × calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore
(Qal)
to be strong, grow strong
to prevail, prevail upon
to be firm, be caught fast, be secure
to press, be urgent
to grow stout, grow rigid, grow hard (bad sense)
to be severe, be grievous
to strengthen
(Piel)
to make strong
to restore to strength, give strength
to strengthen, sustain, encourage
to make strong, make bold, encourage
to make firm
to make rigid, make hard
(Hiphil)
to make strong, strengthen
to make firm
to display strength
to make severe
to support
to repair
to prevail, prevail upon
to have or take or keep hold of, retain, hold up, sustain, support
to hold, contain
(Hithpael)
to strengthen oneself
to put forth strength, use one's strength
to withstand
to hold strongly with
Used in 266 Verses, 28 Books 287  Occurrence Count
חִזְקִיָּה , proper masculine noun, hizkiyyya — "Yah has strengthened", a king of Judah, also several other Isr (value 130)
H2396,
חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yechizqîyâh; or יְחִזְקִיָּהוּ Yechizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169.Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength"
12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices
great-great-grandfather of Zephaniah the prophet
son of Neariah, a descendant of David
head of a family of returning exiles in the time of Nehemiah
Used in 119 Verses, 11 Books 130  Occurrence Count
חָלָה , verb, hala — to be weak or sick (value 43)
H2470,
חָלָה châlâh, khaw-law'; a primitive root (compare H2342, H2470, H2490); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat:—beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, × pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (× supplication), woman in travail, be (become) weak, be wounded.to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry
(Qal) to be weak, be sick
(Piel)
to be or become weak, feel weak
to become sick, become ill
(CLBL) to entreat, pray, beg
(Niphal)
to make oneself sick
to be made sick
to be tired
(Pual) to be made weak, become weak
(Hithpael) to make oneself sick
(Hiphil)
to make sore
to make sick
to show signs of sickness, become sick
to grieve
(Hophal)
to be made sick
to be wounded
Used in 73 Verses, 25 Books 75  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מִנְחָה , feminine noun, minha — a gift, tribute, offering (value 103)
H4503,
מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.gift, tribute, offering, present, oblation, sacrifice, meat offering
gift, present
tribute
offering (to God)
grain offering
Used in 194 Verses, 24 Books 211  Occurrence Count
מְרֹאדַךְ בַּלְאָדָן , proper masculine noun, mərodakh balʾadan — a king of Babylon (value 352)
H4757,
מְרֹאדַךְ בַּלְאָדָן Merôʼdak Balʼâdân, mer-o-dak' bal-awdawn'; of foreign derivation; Merodak-Baladan, a Babylonian king:—Merodach-baladan. Compare H4781.Merodach-baladan = "Marduk has given a son"
king of Babylon in the days of king Hezekiah of Judah
Used in 1 Verse, 1 Book 1  Occurrence Count
סֵפֶר , masculine/feminine noun, seyfer — a missive, document, writing, book (value 340)
H5612,
סֵפֶר çêpher, say'-fer; or (feminine) סִפְרָה çiphrâh; (Psalm 56:8 (H9)), from H5608; properly, writing (the art or a document); by implication, a book:—bill, book, evidence, × learn(-ed) (-ing), letter, register, scroll.feminine noun
book
masculine noun
missive, document, writing, book
missive
letter (of instruction), written order, commission, request, written decree
legal document, certificate of divorce, deed of purchase, indictment, sign
book, scroll
book of prophecies
genealogical register
law-book
book (of poems)
book (of kings)
books of the canon, scripture
record book (of God)
book-learning, writing
be able to read (after verb 'to know')
Used in 174 Verses, 22 Books 186  Occurrence Count
עֵת , feminine noun, ʿeyt — time (value 470)
H6256,
עֵת ʻêth, ayth; from H5703; time, especially (adverb with preposition) now, when, etc.:— after, (al-) ways, × certain, continually, evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.time
time (of an event)
time (usual)
experiences, fortunes
occurrence, occasion
Used in 258 Verses, 33 Books 295  Occurrence Count
שָׁלַח , verb, shalah — to send (value 338)
H7971,
שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).to send, send away, let go, stretch out
(Qal)
to send
to stretch out, extend, direct
to send away
to let loose
(Niphal) to be sent
(Piel)
to send off or away or out or forth, dismiss, give over, cast out
to let go, set free
to shoot forth (of branches)
to let down
to shoot
(Pual) to be sent off, be put away, be divorced, be impelled
(Hiphil) to send
Used in 790 Verses, 34 Books 843  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085,
שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.verb
to hear, listen to, obey
(Qal)
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
(Niphal)
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
(Hiphil)
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
masculine noun
sound
Used in 1072 Verses, 39 Books 1139  Occurrence Count
| Isaiah 39:1Modern KJV—Authorized Version |
| At that time Merodach–baladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered. |
| Original Text (WLC) |
| בָּעֵ֣ת הַהִ֡וא שָׁלַ֡ח מְרֹדַ֣ךְ בַּ֠לְאֲדָן בֶּֽן־בַּלְאֲדָ֧ן מֶֽלֶךְ־בָּבֶ֛ל סְפָרִ֥ים וּמִנְחָ֖ה אֶל־חִזְקִיָּ֑הוּ וַיִּשְׁמַ֕ע כִּ֥י חָלָ֖ה וֽ͏ַיֶּחֱזָֽק׃ |
| Verse #18414 (Ch. #718) — 17 words, 65 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| At that time |
H6256ʿeyt |
עֵת |
470 |
| Merodach–baladan, |
H4757mərodakh balʾadan |
מְרֹאדַךְ בַּלְאָדָן |
352 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Baladan, |
H1081balʾadan |
בַּלְאֲדָן |
87 |
| king |
H4428melekh |
מֶלֶךְ |
90 |
| of Babylon, |
H894bavel |
בָּבֶל |
34 |
| sent |
H7971shalah |
שָׁלַח |
338 |
| letters |
H5612seyfer |
סֵפֶר |
340 |
| and a present |
H4503minha |
מִנְחָה |
103 |
| to Hezekiah: |
H2396hizkiyyya |
חִזְקִיָּה |
130 |
| for he had heard |
H8085shamaʿ |
שָׁמַע |
410 |
| that he had been sick, |
H2470hala |
חָלָה |
43 |
| and was recovered. |
H2388hazak |
חָזַק |
115 |
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