Hast thou not known? hast thou not heard,
that the everlasting God, the
LORD, the Creator of the ends of the earth, fainteth not, neither is weary?
there is no searching of his understanding.
Haſt thou not knowen? haſt thou not heard, that the euerlaſting God, the Lord, the Creatour of the ends of the earth, fainteth not, neither is wearie? * there is no ſearching of his vnderſtanding.
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369,
אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.nothing, not, nought
noun
nothing, nought
negation
not
to have not (of possession)
adverb
without
with prepostition
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אִם , particle, ʾim — if (value 41)
H518,
אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.if
conditional clauses
of possible situations
of impossible situations
oath contexts
no, not
if...if, whether...or, whether...or...or
when, whenever
since
interrogative particle
but rather
Used in 931 Verses, 37 Books 1070  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
בָּרָא , verb, baraʾ — to shape, create (value 203)
H1254,
בָּרָא bârâʼ, baw-raw'; a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes):—choose, create (creator), cut down, dispatch, do, make (fat).to create, shape, form
(Qal) to shape, fashion, create (always with God as subject)
of heaven and earth
of individual man
of new conditions and circumstances
of transformations
(Niphal) to be created
of heaven and earth
of birth
of something new
of miracles
(Piel)
to cut down
to cut out
to be fat
(Hiphil) to make yourselves fat
Used in 46 Verses, 13 Books 54  Occurrence Count
חֵקֶר , masculine noun, heyker — a searching, a thing (to be) searched out (value 308)
H2714,
חֵקֶר chêqer, khay'-ker; from H2713; examination, enumeration, deliberation:—finding out, number, (un-) search(-able, -ed, out, -ing).a search, investigation, searching, enquiry, thing to be searched out
Used in 12 Verses, 5 Books 12  Occurrence Count
יָגַע , verb, yagaʿ — to toil, grow or be weary (value 83)
H3021,
יָגַע yâgaʻ, yaw-gah'; a primitive root; properly, to gasp; hence, to be exhausted, to tire, to toil:—faint, (make to) labour, (be) weary.to toil, labour, grow weary, be weary
(Qal)
to toil, labour
to grow weary, be weary
(Piel) to weary, make weary, cause to go toilsomely
(Hiphil) to make to toil, make weary, cause to be weary
Used in 25 Verses, 11 Books 26  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָעַף , verb, yaʿaf — to be weary, faint (value 160)
H3286,
יָעַף yâʻaph, yaw-af'; a primitive root; to tire (as if from wearisome flight):—faint, cause to fly, (be) weary (self).to be or grow weary, be fatigued, be faint
(Qal) to be or grow weary, be fatigued, be faint
(Hophal) wearied (participle)
Used in 10 Verses, 5 Books 10  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
עוֹלָם , masculine noun, ʿolam — long duration, antiquity, futurity (value 146)
H5769,
עוֹלָם ʻôwlâm, o-lawm'; or עֹלָם ʻôlâm; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:—alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare H5331, H5703.long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
ancient time, long time (of past)
(of future)
for ever, always
continuous existence, perpetual
everlasting, indefinite or unending future, eternity
Used in 413 Verses, 34 Books 438  Occurrence Count
קָצָה , masculine/feminine noun, katza — an end (value 195)
H7098,
קָצָה qâtsâh, kaw-tsaw'; feminine of H7097; (used like H7097) a termination:—coast, corner, (selv-) edge, lowest, (uttermost) participleend, extremity
end
from the whole of, from among (of what is included between extremities)
Used in 30 Verses, 9 Books 34  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085,
שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.verb
to hear, listen to, obey
(Qal)
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
(Niphal)
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
(Hiphil)
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
masculine noun
sound
Used in 1072 Verses, 39 Books 1139  Occurrence Count
תָּבוּן , masculine noun, tavun — an understanding (value 458)
H8394,
תָּבוּן tâbûwn, taw-boon'; and (feminine) תְּבוּנָה tebûwnâh; or תּוֹבֻנָה tôwbunâh; from H995; intelligence; by implication, an argument; by extension, caprice:—discretion, reason, skilfulness, understanding, wisdom.understanding, intelligence
the act of understanding
skill
the faculty of understanding
intelligence, understanding, insight
the object of knowledge
teacher (personification)
Used in 42 Verses, 11 Books 42  Occurrence Count
| Isaiah 40:28Modern KJV—Authorized Version |
| Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. |
| Original Text (WLC) |
| הֲל֨וֹא יָדַ֜עְתָּ אִם־לֹ֣א שָׁמַ֗עְתָּ אֱלֹהֵ֨י עוֹלָ֤ם ׀ יְהוָה֙ בּוֹרֵא֙ קְצ֣וֹת הָאָ֔רֶץ לֹ֥א יִיעַ֖ף וְלֹ֣א יִיגָ֑ע אֵ֥ין חֵ֖קֶר לִתְבוּנָתֽוֹ׃ |
| Verse #18449 (Ch. #719) — 18 words, 66 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Hast thou not known? |
H3045yadaʿ |
יָדַע |
84 |
| hast thou not heard, |
H8085shamaʿ |
שָׁמַע |
410 |
| that the everlasting |
H5769ʿolam |
עוֹלָם |
146 |
| God, |
H430ʾelohiym |
אֱלֹהִים |
86 |
| the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| the Creator |
H1254baraʾ |
בָּרָא |
203 |
| of the ends |
H7098katza |
קָצָה |
195 |
| of the earth, |
H776ʾeretz |
אֶרֶץ |
291 |
| fainteth |
H3286yaʿaf |
יָעַף |
160 |
| not, neither is weary? |
H3021yagaʿ |
יָגַע |
83 |
| there is no searching |
H2714heyker |
חֵקֶר |
308 |
| of his understanding. |
H8394tavun |
תָּבוּן |
458 |
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