They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
They that make a grauen image are all of them vanitie, and their † delectable things ſhall not profit, and they are their owne witneſſes, * they ſee not, nor know; that they may be aſhamed.
בּוּשׁ , verb, bush — to be ashamed (value 308)
H954,
בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.to put to shame, be ashamed, be disconcerted, be disappointed
(Qal)
to feel shame
to be ashamed, disconcerted, disappointed (by reason of)
(Piel) to delay (in shame)
(Hiphil)
to put to shame
to act shamefully
to be ashamed
(Hithpolel) to be ashamed before one another
Used in 104 Verses, 16 Books 112  Occurrence Count
בַּל , adverb, bal — not (value 32)
H1077,
בַּל bal, bal; from H1086; properly, a failure; by implication nothing; usually (adverb) not at all; also lest:—lest, neither, no, none (that...), not (any), nothing.Used in 57 Verses, 6 Books 71  Occurrence Count
הֵם , third person plural masculine personal pronoun, heym — they (value 45)
H1992,
הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.they, these, the same, who
Used in 522 Verses, 35 Books 559  Occurrence Count
חָמַד , feminine noun, verb, hamad — to desire, take pleasure in (value 52)
H2530,
חָמַד châmad, khaw-mad'; a primitive root; to delight in:—beauty, greatly beloved, covet, delectable thing, (× great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).verb
to desire, covet, take pleasure in, delight in
(Qal) to desire
(Niphal) to be desirable
(Piel) to delight greatly, desire greatly
feminine noun
desirableness, preciousness
Used in 27 Verses, 12 Books 28  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
יָעַל , verb, yaʿal — to confer or gain profit or benefit (value 110)
H3276,
יָעַל yâʻal, yaw-al'; a primitive root; properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively; benefited):—× at all, set forward, can do good, (be, have) profit, (able).(Hiphil) to gain, profit, benefit, avail
Used in 21 Verses, 6 Books 23  Occurrence Count
יָצַר , verb, yatzar — to form, fashion (value 300)
H3335,
יָצַר yâtsar, yaw-tsar'; probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution):—× earthen, fashion, form, frame, make(-r), potter, purpose.to form, fashion, frame
(Qal) to form, fashion
of human activity
of divine activity
of creation
of original creation
of individuals at conception
of Israel as a people
to frame, pre-ordain, plan (fig. of divine) purpose of a situation)
(Niphal) to be formed, be created
(Pual) to be predetermined, be pre-ordained
(Hophal) to be formed
Used in 56 Verses, 12 Books 62  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מַעַן , preposition, substantive, maʿan — purpose, intent (value 160)
H4616,
מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.purpose, intent
preposition
for the sake of
in view of, on account of
for the purpose of, to the intent that, in order to
conjunction
to the end that
Used in 252 Verses, 29 Books 268  Occurrence Count
עֵד , masculine noun, ʿeyd — a witness (value 74)
H5707,
עֵד ʻêd, ayd; contracted from H5749; concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince:—witness.witness
witness, testimony, evidence (of things)
witness (of people)
Used in 60 Verses, 15 Books 70  Occurrence Count
פֶּסֶל , masculine noun, pesel — an idol, image (value 170)
H6459,
פֶּסֶל peçel, peh'-sel; from H6458; an idol:—carved (graven) image.Used in 30 Verses, 11 Books 30  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200,
רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.to see, look at, inspect, perceive, consider
(Qal)
to see
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
(Niphal)
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
(Hiphil)
to cause to see, show
to cause to look intently at, behold, cause to gaze at
(Hophal)
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
תֹּהוּ , masculine noun, tohu — formlessness, confusion, unreality, emptiness (value 411)
H8414,
תֹּהוּ tôhûw, to'-hoo; from an unused root meaning to lie waste; a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain:—confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.formlessness, confusion, unreality, emptiness
formlessness (of primeval earth)
nothingness, empty space
that which is empty or unreal (of idols) (fig)
wasteland, wilderness (of solitary places)
place of chaos
vanity
Used in 19 Verses, 7 Books 20  Occurrence Count
| Isaiah 44:9Modern KJV—Authorized Version |
| They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed. |
| Original Text (WLC) |
| יֹֽצְרֵי־פֶ֤סֶל כֻּלָּם֙ תֹּ֔הוּ וַחֲמוּדֵיהֶ֖ם בַּל־יוֹעִ֑ילוּ וְעֵדֵיהֶ֣ם הֵׄ֗מָּׄהׄ בַּל־יִרְא֛וּ וּבַל־יֵדְע֖וּ לְמַ֥עַן יֵבֹֽשׁוּ׃ |
| Verse #18543 (Ch. #723) — 15 words, 59 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| They that make |
H3335yatzar |
יָצַר |
300 |
| a graven image |
H6459pesel |
פֶּסֶל |
170 |
| are all of them vanity; |
H8414tohu |
תֹּהוּ |
411 |
| and their delectable things |
H2530hamad |
חָמַד |
52 |
| shall not profit; |
H3276yaʿal |
יָעַל |
110 |
| and they are their own witnesses; |
H5707ʿeyd |
עֵד |
74 |
| they see |
H7200raʾa |
רָאָה |
206 |
| not, nor know; |
H3045yadaʿ |
יָדַע |
84 |
| that they may be ashamed. |
H954bush |
בּוּשׁ |
308 |
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