Bible Gematria Explorer

אָז , adverb, ʾaz — at that time (value 8)

H227, אָז ʼâz, awz; a demonstrative adverb; at that time or place; also as a conjunction, therefore:—beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.

then, at that time
1. temporal expressions
  1. then (past)
  2. then, if...then (future)
  3. earlier
2. logical expressions
  1. in that case
  2. that (being so)

Used in 133 Verses, 27 Books 141 Occurrence Count

אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)

H369, אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.

nothing, not, nought
noun
1. nothing, nought
  negation
2. not
3. to have not (of possession)
  adverb
4. without
  with prepostition
5. for lack of

Used in 686 Verses, 38 Books 787 Occurrence Count

אֵל , masculine noun, ʾeyl — God, in pl. gods (value 31)

H410, אֵל ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'

god, god-like one, mighty one
1. mighty men, men of rank, mighty heroes
2. angels
3. god, false god, (demons, imaginations)
4. God, the one true God, Jehovah
mighty things in nature
strength, power

Used in 235 Verses, 22 Books 243 Occurrence Count

אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)

H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

(plural)
1. rulers, judges
2. divine ones
3. angels
4. gods
(plural intensive - singular meaning)
1. god, goddess
2. godlike one
3. works or special possessions of God
4. the (true) God
5. God

Used in 2245 Verses, 35 Books 2582 Occurrence Count

אַף , adverb, conjunction, ʾaf — also, yea (value 81)

H637, אַף ʼaph, af; a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though:—also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.

conjunction (denoting addition, especially of something greater)

also, yea, though, so much the more
adverb
furthermore, indeed

Used in 123 Verses, 22 Books 134 Occurrence Count

זֹאת , adverb, demonstrative pronoun, zot — hereby in it, likewise, the one other, same, she, so much, such deed, that, (value 408)

H2063, זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.

this, this one, here, which, this...that, the one...the other, such
1. (alone)
  1. this one
  2. this...that, the one...the other, another
2. (appos to subst)
  1. this
3. (as predicate)
  1. this, such
4. (enclitically)
  1. then
  2. who, whom
  3. how now, what now
  4. what now
  5. wherefore now
  6. behold here
  7. just now
  8. now, now already
5. (poetry)
  1. wherein, which, those who
6. (with prefixes)
  1. in this (place) here, then
  2. on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
  3. thus and thus
  4. as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
  5. from here, hence, on one side...on the other side
  6. on this account
  7. in spite of this, which, whence, how

Used in 570 Verses, 34 Books 599 Occurrence Count

זוּלָה , feminine adjective, feminine noun, preposition, zula — except, only (value 48)

H2108, זוּלָה zûwlâh, zoo-law'; from H2107; probably scattering, i.e. removal; used adverbially, except:—beside, but, only, save.

feminine noun

a removal, a putting away
preposition
except, besides, with the exception of, with removal of
conjunction
except that

Used in 16 Verses, 11 Books 16 Occurrence Count

יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)

H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.

Jehovah = "the existing One"
1. the proper name of the one true God
  1. unpronounced except with the vowel pointings of H136

Used in 5519 Verses, 36 Books 6517 Occurrence Count

יָעַץ , verb, yaʿatz — to advise, counsel (value 170)

H3289, יָעַץ yâʻats, yaw-ats'; a primitive root; to advise; reflexively, to deliberate or resolve:—advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.

to advise, consult, give counsel, counsel, purpose, devise, plan
1. (Qal)
  1. to advise, counsel, give counsel, consult
  2. counsellor (participle)
2. (Niphal) to consult together, exchange counsel, deliberate, counsel together
3. (Hithpael) to conspire

Used in 73 Verses, 18 Books 77 Occurrence Count

יָשַׁע , verb, yashaʿ — to deliver (value 380)

H3467, יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.

to save, be saved, be delivered
1. (Niphal)
  1. to be liberated, be saved, be delivered
  2. to be saved (in battle), be victorious
2. (Hiphil)
  1. to save, deliver
  2. to save from moral troubles
  3. to give victory to

Used in 198 Verses, 23 Books 204 Occurrence Count

לֹא , adverb, loʾ — not (value 31)

H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

not, no
1. not (with verb - absolute prohibition)
2. not (with modifier - negation)
3. nothing (subst)
4. without (with particle)
5. before (of time)

Used in 3966 Verses, 39 Books 5186 Occurrence Count

מִי , interrogative pronoun, miy — who? (value 50)

H4310, מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.

who?, whose?, whom?, would that, whoever, whosoever

Used in 342 Verses, 35 Books 422 Occurrence Count

נָגַד , verb, nagad — to be conspicuous (value 57)

H5046, נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.

to be conspicuous, tell, make known
1. (Hiphil) to tell, declare
  1. to tell, announce, report
  2. to declare, make known, expound
  3. to inform of
  4. to publish, declare, proclaim
  5. to avow, acknowledge, confess
    1. messenger (participle)
2. (Hophal) to be told, be announced, be reported

Used in 344 Verses, 31 Books 362 Occurrence Count

נָגַשׁ , verb, nagash — to draw near, approach (value 353)

H5066, נָגַשׁ nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.

to draw near, approach
1. (Qal) to draw or come near
  1. of humans
    1. of sexual intercourse
  2. of inanimate subject
    1. to approach one another
2. (Niphal) to draw near
3. (Hiphil) to cause to approach, bring near, bring
4. (Hophal) to be brought near
5. (Hithpael) to draw near

Used in 112 Verses, 23 Books 125 Occurrence Count

עוֹד , adverb, substantive, ʿod — a going around, continuance, still, yet, again, beside (value 80)

H5750, עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

substantive

a going round, continuance
adverb
still, yet, again, besides
1. still, yet (of continuance or persistence)
2. still, yet, more (of addition or repetition)
3. again
4. still, moreover, besides

Used in 459 Verses, 36 Books 488 Occurrence Count

צַדִּיק , adjective, tzaddiyk — just, righteous (value 204)

H6662, צַדִּיק tsaddîyq, tsad-deek'; from H6663; just:—just, lawful, righteous (man).

just, lawful, righteous
1. just, righteous (in government)
2. just, right (in one's cause)
3. just, righteous (in conduct and character)
4. righteous (as justified and vindicated by God)
5. right, correct, lawful

Used in 197 Verses, 25 Books 206 Occurrence Count

קֶדֶם , adverb, masculine noun, kedem — front, east, formerly (value 144)

H6924, קֶדֶם qedem, keh'-dem; or קֵדְמָה qêdemâh; from H6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward):—aforetime, ancient (time), before, east (end, part, side, -ward), eternal, × ever(-lasting), forward, old, past. Compare H6926.

masculine noun

east, antiquity, front, that which is before, aforetime
1. front, from the front or east, in front, mount of the East
2. ancient time, aforetime, ancient, from of old, earliest time
3. anciently, of old (adverb)
4. beginning
5. east
  adverb
eastward, to or toward the East

Used in 83 Verses, 22 Books 87 Occurrence Count

שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)

H8085, שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.

verb

to hear, listen to, obey
1. (Qal)
  1. to hear (perceive by ear)
  2. to hear of or concerning
  3. to hear (have power to hear)
  4. to hear with attention or interest, listen to
  5. to understand (language)
  6. to hear (of judicial cases)
  7. to listen, give heed
    1. to consent, agree
    2. to grant request
  8. to listen to, yield to
  9. to obey, be obedient
2. (Niphal)
  1. to be heard (of voice or sound)
  2. to be heard of
  3. to be regarded, be obeyed
3. (Piel) to cause to hear, call to hear, summon
4. (Hiphil)
  1. to cause to hear, tell, proclaim, utter a sound
  2. to sound aloud (musical term)
  3. to make proclamation, summon
  4. to cause to be heard
    masculine noun
sound

Used in 1072 Verses, 39 Books 1139 Occurrence Count

Verse #18583 (Ch. #724) — 23 words, 93 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Hebrew	Value
Tell	H5046nagad	נָגַד	57
ye, and bring them near;	H5066nagash	נָגַשׁ	353
yea, let them take counsel	H3289yaʿatz	יָעַץ	170
together:	H3162yahad	יַחַד	22
who hath declared	H8085shamaʿ	שָׁמַע	410
this from ancient time?	H6924kedem	קֶדֶם	144
who hath told	H5046nagad	נָגַד	57
it from that time? have not I the LORD?	H3068ʾadoonay	יְהֹוָה	26
and there is no God	H430ʾelohiym	אֱלֹהִים	86
else beside	H1107bilʿadey	בִּלְעֲדֵי	116
me; a just	H6662tzaddiyk	צַדִּיק	204
God	H410ʾeyl	אֵל	31
and a Saviour;	H3467yashaʿ	יָשַׁע	380
there is none	H369ʾayin	אַיִן	61
beside me.	H2108zula	זוּלָה	48

Total =			3490
Original Text
Strong's #	Translit	Hebrew	Value	Inc
H5046	haggiydu	הַגִּ֣ידוּ	28
H5066	vəhaggiyshu	וְ הַגִּ֔ישׁוּ	330
H637	ʾaf	אַ֥ף	81
H3289	yiuuaʿatzu	יִֽוָּעֲצ֖וּ	182
H3162	yahdav	יַחְדָּ֑ו	28
H4310	miy	מִ֣י	50
H8085	hishmiyaʿ	הִשְׁמִיעַ֩	425
H2063	zot	זֹ֨את	408
H6924	mikkedem	מִ קֶּ֜דֶם	184
H227	meyʾaz	מֵ אָ֣ז	48
H5046	higgiydahh	הִגִּידָ֗הּ	27
H3808	haloʾ	הֲ ל֨וֹא	42
H589	ʾaniy	אֲנִ֤י	61
H3068	ʾadonay	יְהוָה֙	26
H369	vəʾeyn	וְ אֵֽין־	67
H5750	ʿod	ע֤וֹד	80
H430	ʾelohiym	אֱלֹהִים֙	86
H1107	mibbalʿaday	מִ בַּלְעָדַ֔י	156
H410	ʾeyl	אֵֽל־	31
H6662	tzaddiyk	צַדִּ֣יק	204
H3467	umoshiyaʿ	וּ מוֹשִׁ֔יעַ	432
H369	ʾayin	אַ֖יִן	61
H2108	zulatiy	זוּלָתִֽי׃	453