Israel
was holiness unto the
LORD,
and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the
LORD.
Iſrael was holineſſe vnto the Lord, and the firſt fruites of his increaſe: all that deuoure him, ſhall offend, euill ſhall come vpon them, ſayth the Lord.
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָשַׁם , verb, ʾasham — to offend, be guilty (value 341)
H816,
אָשַׁם ʼâsham, aw-sham'; or אָשֵׁם ʼâshêm; a primitive root; to be guilty; by implication to be punished or perish:—× certainly, be(-come, made) desolate, destroy, × greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.to offend, be guilty, trespass
(Qal)
to do wrong, offend, trespass, commit an offense, do injury
to be or become guilty
to be held guilty
to be incriminated
(Niphal) to suffer punishment
(Hiphil) to declare guilty
(TWOT) to be desolate, acknowledge offense
Used in 32 Verses, 13 Books 33  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
נְאֻם , masculine noun, nəʾum — utterance (value 91)
H5002,
נְאֻם neʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.(Qal) utterance, declaration (of prophet)
utterance, declaration, revelation (of prophet in ecstatic state)
utterance, declaration (elsewhere always preceding divine name)
Used in 358 Verses, 21 Books 376  Occurrence Count
קֹדֶשׁ , masculine noun, kodesh — apartness, sacredness (value 404)
H6944,
קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.apartness, holiness, sacredness, separateness
apartness, sacredness, holiness
of God
of places
of things
set-apartness, separateness
Used in 380 Verses, 29 Books 421  Occurrence Count
רֵאשִׁית , feminine noun, reyshiyt — beginning, chief (value 911)
H7225,
רֵאשִׁית rêʼshîyth, ray-sheeth'; from the same as H7218; the first, in place, time, order or rank (specifically, a firstfruit):—beginning, chief(-est), first(-fruits, part, time), principal thing.first, beginning, best, chief
beginning
first
chief
choice part
Used in 49 Verses, 19 Books 51  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451,
רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)adjective
bad, evil
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
evil, displeasing
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
sad, unhappy
evil (hurtful)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
deeds, actions
masculine noun
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil (ethical)
feminine noun
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
evil (ethical)
Used in 623 Verses, 36 Books 660  Occurrence Count
תְּבוּאָה , feminine noun, təvuʾa — product, revenue (value 414)
H8393,
תְּבוּאָה tebûwʼâh, teb-oo-aw'; from H935; income, i.e. produce (literally or figuratively):—fruit, gain, increase, revenue.produce, product, revenue
product, yield, crops (of the earth usually)
income, revenue
gain (of wisdom) (fig)
product of lips (fig)
Used in 40 Verses, 16 Books 42  Occurrence Count
| Jeremiah 2:3Modern KJV—Authorized Version |
| Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD. |
| Original Text (WLC) |
| קֹ֤דֶשׁ יִשְׂרָאֵל֙ לַיהוָ֔ה רֵאשִׁ֖ית תְּבוּאָתֹ֑ה כָּל־אֹכְלָ֣יו יֶאְשָׁ֔מוּ רָעָ֛ה תָּבֹ֥א אֲלֵיהֶ֖ם נְאֻם־יְהוָֽה׃ פ |
| Verse #18969 (Ch. #747) — 13 words, 54 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| was holiness |
H6944kodesh |
קֹדֶשׁ |
404 |
| unto the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| and the firstfruits |
H7225reyshiyt |
רֵאשִׁית |
911 |
| of his increase: |
H8393təvuʾa |
תְּבוּאָה |
414 |
| all that devour |
H398ʾakhal |
אָכַל |
51 |
| him shall offend; |
H816ʾasham |
אָשַׁם |
341 |
| evil |
H7451raʿ |
רַע |
270 |
| shall come |
H935boʾ |
בּוֹא |
9 |
| upon them, saith |
H5002nəʾum |
נְאֻם |
91 |
| the LORD. |
H3068ʾadoonay |
יְהֹוָה |
26 |
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