Thou hast forsaken me, saith the
LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
Thou haſt forſaken me, ſaith the Lord, thou art gone backward: therefore will I ſtretch out my hand againſt thee, and deſtroy thee, I am wearie with repenting.
אָחוֹר , substantive, ʾahor — the hind side, back part (value 215)
H268,
אָחוֹר ʼâchôwr, aw-khore'; or (shortened) אָחֹר ʼâchôr ; from H299; the hinder part; hence (adverb) behind, backward; also (as facing north) the West:—after(-ward), back (part, -side, -ward), hereafter, (be-) hind(-er part), time to come, without.the back side, the rear
backwards
hereafter (of time)
behind
Used in 41 Verses, 13 Books 41  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
אַתָּה , personal pronoun, ʾatta — you (masc. sing.) (value 406)
H859,
אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.you (second pers. sing. masc.)
Used in 997 Verses, 39 Books 1092  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָלַךְ , verb, yalakh — again, away, bear, bring, carry away, come away, depart, flow, (value 60)
H3212,
יָלַךְ yâlak, yaw-lak'; a primitive root (compare H1980); to walk (literally or figuratively); causatively, to carry (in various senses):—× again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.to go, walk, come
(Qal)
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Hiphil) to lead, bring, lead away, carry, cause to walk
Used in 936 Verses, 34 Books 1031  Occurrence Count
לָאָה , verb, laʾa — to be weary or impatient (value 36)
H3811,
לָאָה lâʼâh, law-aw'; a primitive root; to tire; (figuratively) to be (or make) disgusted:—faint, grieve, lothe, (be, make) weary (selves).to be weary, be impatient, be grieved, be offended
(Qal) to be weary, be impatient
(Niphal) to be tired of something, weary oneself
(Hiphil) to weary, make weary, exhaust
Used in 18 Verses, 9 Books 19  Occurrence Count
נְאֻם , masculine noun, nəʾum — utterance (value 91)
H5002,
נְאֻם neʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.(Qal) utterance, declaration (of prophet)
utterance, declaration, revelation (of prophet in ecstatic state)
utterance, declaration (elsewhere always preceding divine name)
Used in 358 Verses, 21 Books 376  Occurrence Count
נָחַם , verb, naham — to be sorry, console oneself (value 98)
H5162,
נָחַם nâcham, naw-kham'; a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):—comfort (self), ease (one's self), repent(-er,-ing, self).to be sorry, console oneself, repent, regret, comfort, be comforted
(Niphal)
to be sorry, be moved to pity, have compassion
to be sorry, rue, suffer grief, repent
to comfort oneself, be comforted
to comfort oneself, ease oneself
(Piel) to comfort, console
(Pual) to be comforted, be consoled
(Hithpael)
to be sorry, have compassion
to rue, repent of
to comfort oneself, be comforted
to ease oneself
Used in 100 Verses, 21 Books 107  Occurrence Count
נָטָה , verb, nata — to stretch out, spread out, extend, incline, bend (value 64)
H5186,
נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
(Qal)
to stretch out, extend, stretch, offer
to spread out, pitch (tent)
to bend, turn, incline
to turn aside, incline, decline, bend down
to bend, bow
to hold out, extend (fig.)
(Niphal) to be stretched out
(Hiphil)
to stretch out
to spread out
to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Used in 207 Verses, 26 Books 214  Occurrence Count
נָטַשׁ , verb, natash — to leave, forsake, permit (value 359)
H5203,
נָטַשׁ nâṭash, naw-tash'; a primitive root; properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject, let alone, permit, remit, etc.):—cast off, drawn, let fall, forsake, join (battle), leave (off), lie still, loose, spread (self) abroad, stretch out, suffer.to leave, permit, forsake, cast off or away, reject, suffer, join, spread out or abroad, be loosed, cease, abandon, quit, hang loose, cast down, make a raid, lie fallow, let fall, forgo, draw
(Qal)
to leave, let alone, lie fallow, entrust to
to forsake, abandon
to permit
(Niphal)
to be forsaken
to be loosened, be loose
to be let go, spread abroad
(Pual) to be abandoned, be deserted
Used in 39 Verses, 17 Books 40  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
שָׁחַת , verb, shahat — perhaps to go to ruin (value 708)
H7843,
שָׁחַת shâchath, shaw-khath'; a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):—batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).to destroy, corrupt, go to ruin, decay
(Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted
(Piel)
to spoil, ruin
to pervert, corrupt, deal corruptly (morally)
(Hiphil)
to spoil, ruin, destroy
to pervert, corrupt (morally)
destroyer (participle)
(Hophal) spoiled, ruined (participle)
Used in 136 Verses, 25 Books 145  Occurrence Count
| Jeremiah 15:6Modern KJV—Authorized Version |
| Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting. |
| Original Text (WLC) |
| אַ֣תְּ נָטַ֥שְׁתְּ אֹתִ֛י נְאֻם־יְהוָ֖ה אָח֣וֹר תֵּלֵ֑כִי וָאַ֨ט אֶת־יָדִ֤י עָלַ֙יִךְ֙ וָֽאַשְׁחִיתֵ֔ךְ נִלְאֵ֖יתִי הִנָּחֵֽם׃ |
| Verse #19322 (Ch. #760) — 14 words, 53 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Thou hast forsaken |
H5203natash |
נָטַשׁ |
359 |
| me, saith |
H5002nəʾum |
נְאֻם |
91 |
| the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| thou art gone |
H3212yalakh |
יָלַךְ |
60 |
| backward: |
H268ʾahor |
אָחוֹר |
215 |
| therefore will I stretch out |
H5186nata |
נָטָה |
64 |
| my hand |
H3027yad |
יָד |
14 |
| against thee, and destroy |
H7843shahat |
שָׁחַת |
708 |
| thee; I am weary |
H3811laʾa |
לָאָה |
36 |
| with repenting. |
H5162naham |
נָחַם |
98 |
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