She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while
it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the
LORD.
* She that hath borne ſeuen, languiſheth: ſhe hath giuen vp the ghoſt: her ſunne is gone down while it was yet day: ſhee hath bene aſhamed and confounded, and the reſidue of them will I deliuer to the ſword before their enemies, ſaith the Lord.
אֹיֵב , substantive, ʾoyeyv — enemy, foe (value 13)
H341,
אֹיֵב ʼôyêb, o-yabe'; or (fully) אוֹיֵב ʼôwyêb; active participle of H340; hating; an adversary:—enemy, foe.(Qal) enemy
personal
national
Used in 275 Verses, 28 Books 282  Occurrence Count
אָמַל , verb, ʾamal — to be weak, languish (value 71)
H535,
אָמַל ʼâmal, aw-mal'; a primitive root; to droop; by implication to be sick, to mourn:—languish, be weak, wax feeble.to be weak, to droop, to languish, to be exhausted
(Qal) pass participle (of the heart)
to be weak
to droop
(Pulal)
to be or grow feeble
to languish
Used in 14 Verses, 8 Books 16  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בּוּשׁ , verb, bush — to be ashamed (value 308)
H954,
בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.to put to shame, be ashamed, be disconcerted, be disappointed
(Qal)
to feel shame
to be ashamed, disconcerted, disappointed (by reason of)
(Piel) to delay (in shame)
(Hiphil)
to put to shame
to act shamefully
to be ashamed
(Hithpolel) to be ashamed before one another
Used in 104 Verses, 16 Books 112  Occurrence Count
חָפֵר , verb, hafeyr — to be abashed or ashamed (value 288)
H2659,
חָפֵר châphêr, khaw-fare'; a primitive root (perhaps rather the same as H2658 through the idea of detection); to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach:—be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.to be ashamed, be confounded, be abashed, feel abashed
(Qal) to be ashamed, be abashed
(Hiphil) to display shame, demonstrate shame, cause embarrassment
Used in 17 Verses, 6 Books 17  Occurrence Count
חֶרֶב , feminine noun, herev — a sword (value 210)
H2719,
חֶרֶב chereb, kheh'-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:—axe, dagger, knife, mattock, sword, tool.sword, knife
sword
knife
tools for cutting stone
Used in 371 Verses, 33 Books 408  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יוֹמָם , adverb, substantive, yomam — daytime, by day (value 96)
H3119,
יוֹמָם yôwmâm, yo-mawm'; from H3117; daily:—daily, (by, in the) day(-time).adverb
by day, in the daytime
substantive
daytime
Used in 50 Verses, 18 Books 51  Occurrence Count
יָלַד , verb, yalad — to bear, bring forth, beget (value 44)
H3205,
יָלַד yâlad, yaw-lad'; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:—bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).to bear, bring forth, beget, gender, travail
(Qal)
to bear, bring forth
of child birth
of distress (simile)
of wicked (behaviour)
to beget
(Niphal) to be born
(Piel)
to cause or help to bring forth
to assist or tend as a midwife
midwife (participle)
(Pual) to be born
(Hiphil)
to beget (a child)
to bear (fig. - of wicked bringing forth iniquity)
(Hophal) day of birth, birthday (infinitive)
(Hithpael) to declare one's birth (pedigree)
Used in 403 Verses, 28 Books 494  Occurrence Count
נְאֻם , masculine noun, nəʾum — utterance (value 91)
H5002,
נְאֻם neʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.(Qal) utterance, declaration (of prophet)
utterance, declaration, revelation (of prophet in ecstatic state)
utterance, declaration (elsewhere always preceding divine name)
Used in 358 Verses, 21 Books 376  Occurrence Count
נָפַח , verb, nafah — to breathe, blow (value 138)
H5301,
נָפַח nâphach, naw-fakh'; a primitive root; to puff, in various applications (literally, to inflate, blow hard, scatter, kindle, expire; figuratively, to disesteem):—blow, breath, give up, cause to lose (life), seething, snuff.to breathe, blow, sniff at, seethe, give up or lose (life)
(Qal) to breathe, blow
(Pual) to be blown
(Hiphil) to cause to breathe out
Used in 12 Verses, 7 Books 12  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
עוֹד , adverb, substantive, ʿod — a going around, continuance, still, yet, again, beside (value 80)
H5750,
עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).substantive
a going round, continuance
adverb
still, yet, again, besides
still, yet (of continuance or persistence)
still, yet, more (of addition or repetition)
again
still, moreover, besides
Used in 459 Verses, 36 Books 488  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
שְׁאֵרִית , feminine noun, shəʾeyriyt — rest, residue, remnant, remainder (value 911)
H7611,
שְׁאֵרִית sheʼêrîyth, sheh-ay-reeth'; from H7604; a remainder or residual (surviving, final) portion:—that had escaped, be left, posterity, remain(-der), remnant, residue, rest.rest, residue, remainder, remnant
rest, what is left
remainder, descendants
Used in 66 Verses, 16 Books 66  Occurrence Count
שֶׁבַע , masculine/feminine noun, shevaʿ — seven (value 372)
H7651,
שֶׁבַע shebaʻ, sheh'-bah; or (masculine) (שִׁבְעָה shibʻâh); from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number:—(+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658.seven (cardinal number)
as ordinal number
in combination - 17, 700 etc
Used in 345 Verses, 27 Books 391  Occurrence Count
שֶׁמֶשׁ , masculine/feminine noun, shemesh — sun (value 640)
H8121,
שֶׁמֶשׁ shemesh, sheh'-mesh; from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement:— east side(-ward), sun (rising), west(-ward), window. See also H1053.sun
sun
sunrise, sun-rising, east, sun-setting, west (of direction)
sun (as object of illicit worship)
openly, publicly (in other phrases)
pinnacles, battlements, shields (as glittering or shining)
Used in 127 Verses, 28 Books 134  Occurrence Count
| Jeremiah 15:9Modern KJV—Authorized Version |
| She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD. |
| Original Text (WLC) |
| אֻמְלְלָ֞ה יֹלֶ֣דֶת הַשִּׁבְעָ֗ה נָפְחָ֥ה נַפְשָׁ֛הּ באה שִׁמְשָׁ֛הּ בְּעֹ֥ד יוֹמָ֖ם בּ֣וֹשָׁה וְחָפֵ֑רָה וּשְׁאֵֽרִיתָ֗ם לַחֶ֧רֶב אֶתֵּ֛ן לִפְנֵ֥י אֹיְבֵיהֶ֖ם נְאֻם־יְהוָֽה׃ ס |
| Verse #19325 (Ch. #760) — 18 words, 76 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| She that hath borne |
H3205yalad |
יָלַד |
44 |
| seven |
H7651shevaʿ |
שֶׁבַע |
372 |
| languisheth: |
H535ʾamal |
אָמַל |
71 |
| she hath given up |
H5301nafah |
נָפַח |
138 |
| the ghost; |
H5315nefesh |
נֶפֶשׁ |
430 |
| her sun |
H8121shemesh |
שֶׁמֶשׁ |
640 |
| is gone |
H935boʾ |
בּוֹא |
9 |
| down while it was yet day: |
H3119yomam |
יוֹמָם |
96 |
| she hath been ashamed |
H954bush |
בּוּשׁ |
308 |
| and confounded: |
H2659hafeyr |
חָפֵר |
288 |
| and the residue |
H7611shəʾeyriyt |
שְׁאֵרִית |
911 |
| of them will I deliver |
H5414natan |
נָתַן |
500 |
| to the sword |
H2719herev |
חֶרֶב |
210 |
| before |
H6440paniym |
פָּנִים |
180 |
| their enemies, |
H341ʾoyeyv |
אֹיֵב |
13 |
| saith |
H5002nəʾum |
נְאֻם |
91 |
| the LORD. |
H3068ʾadoonay |
יְהֹוָה |
26 |
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