O house of David, thus saith the
LORD; Execute judgment in the morning, and deliver
him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench
it, because of the evil of your doings.
Oh houſe of Dauid, thus ſaith the Lord, * † Execute iudgement in the morning, and deliuer him that is ſpoiled, out of the hand of the oppreſſour, leſt my furie goe out like fire, and burne, that none can quench it, becauſe of the euill of your doings.
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369,
אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.nothing, not, nought
noun
nothing, nought
negation
not
to have not (of possession)
adverb
without
with prepostition
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵשׁ , feminine noun, ʾeysh — a fire (value 301)
H784,
אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.fire
fire, flames
supernatural fire (accompanying theophany)
fire (for cooking, roasting, parching)
altar-fire
God's anger (fig.)
Used in 346 Verses, 33 Books 376  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
בָּעַר , denominative verb, baʿar — to burn, consume (value 272)
H1197,
בָּעַר bâʻar, baw-ar'; a primitive root; also as denominative from H1198 to kindle, i.e. consume (by fire or by eating); to be (-come) brutish:—be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.to burn, consume, kindle, be kindled
(Qal)
to begin to burn, be kindled, start burning
to burn, be burning
to burn, consume
Jehovah's wrath, human wrath (fig.)
(Piel)
to kindle, burn
to consume, remove (of guilt) (fig.)
(Hiphil)
to kindle
to burn up
to consume (destroy)
(Pual) to burn
denominative verb
to be stupid, brutish, barbarous
(Qal) to be stupid, dull-hearted, unreceptive
(Niphal) to be stupid, dull-hearted
(Piel) to feed, graze
(Hiphil) to cause to be grazed over
Used in 90 Verses, 20 Books 94  Occurrence Count
בֹּקֶר , masculine noun, boker — morn- ing (value 302)
H1242,
בֹּקֶר bôqer, bo'-ker; from H1239; properly, dawn (as the break of day); generally, morning:—(+) day, early, morning, morrow.morning, break of day
morning
of end of night
of coming of daylight
of coming of sunrise
of beginning of day
of bright joy after night of distress (fig.)
morrow, next day, next morning
Used in 189 Verses, 29 Books 200  Occurrence Count
גָּזַל , verb, gazal — to tear away, seize, rob (value 40)
H1497,
גָּזַל gâzal, gaw-zal'; a primitive root; to pluck off; specifically to flay, strip or rob:—catch, consume, exercise (robbery), pluck (off), rob, spoil, take away (by force, violence), tear.to tear away, seize, plunder, tear off, pull off, rob, take away by force
(Qal)
to tear away, rob
to seize, plunder (with acc cognate)
(Niphal)
to be robbed
to be taken away
Used in 30 Verses, 14 Books 30  Occurrence Count
דָּוִד , proper masculine noun, david — perhaps "beloved one", a son of Jesse (value 14)
H1732,
דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.David = "beloved"
youngest son of Jesse and second king of Israel
Used in 910 Verses, 19 Books 1074  Occurrence Count
דִּין , verb, diyn — to judge (value 64)
H1777,
דִּין dîyn, deen; or (Genesis 6:3) דּוּן dûwn; a primitive root; to rule; by implication to judge (as umpire); also to strive (as at law):—contend contend execute (judgment) judge minister judgment plead (the cause) at strife strive.to judge, contend, plead
(Qal)
to act as judge, minister judgment
to plead a cause
to execute judgment, requite, vindicate
to govern
to contend, strive
(Niphal) to be at strife, quarrel
Used in 24 Verses, 11 Books 24  Occurrence Count
חֵמָה , feminine noun, heyma — heat, rage (value 53)
H2534,
חֵמָה chêmâh, khay-maw'; or (Daniel 11:44) חֵמָא chêmâʼ; from H3179; heat; figuratively, anger, poison (from its fever):—anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529.heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles
heat
fever
venom, poison (fig.)
burning anger, rage
Used in 117 Verses, 20 Books 124  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318,
יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.to go out, come out, exit, go forth
(Qal)
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
(Hiphil)
to cause to go or come out, bring out, lead out
to bring out of
to lead out
to deliver
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
כָּבָה , verb, kava — to be quenched or extinguished, to go out (value 27)
H3518,
כָּבָה kâbâh, kaw-baw'; a primitive root; to expire or (causatively) to extinguish (fire, light, anger):—go (put) out, quench.to quench, put out, be put out, be quenched, be extinguished
(Qal) to be quenched, be extinguished
(Piel) to quench, extinguish
Used in 24 Verses, 11 Books 24  Occurrence Count
כֹּה , adverb, koh — thus, here (value 25)
H3541,
כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.thus, here, in this manner
thus, so
here, here and there
until now, until now...until then, meanwhile
Used in 540 Verses, 26 Books 575  Occurrence Count
מַעֲלָל , masculine noun, maʿalal — a deed, practice (value 170)
H4611,
מַעֲלָל maʻălâl, mah-al-awl'; from H5953; an act (good or bad):—doing, endeavour, invention, work.deed, practice
practice (usually bad)
deeds
acts
Used in 41 Verses, 12 Books 41  Occurrence Count
מִשְׁפָּט , masculine noun, mishpat — judgment (value 429)
H4941,
מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.judgment, justice, ordinance
judgment
act of deciding a case
place, court, seat of judgment
process, procedure, litigation (before judges)
case, cause (presented for judgment)
sentence, decision (of judgment)
execution (of judgment)
time (of judgment)
justice, right, rectitude (attributes of God or man)
ordinance
decision (in law)
right, privilege, due (legal)
proper, fitting, measure, fitness, custom, manner, plan
Used in 406 Verses, 31 Books 421  Occurrence Count
נָצַל , verb, natzal — to strip, plunder, deliver oneself, be delivered, snatch away, deliver (value 170)
H5337,
נָצַל nâtsal, naw-tsal'; a primitive root; to snatch away, whether in a good or a bad sense:—× at all, defend, deliver (self), escape, × without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, × surely, take (out).to snatch away, deliver, rescue, save, strip, plunder
(Niphal)
to tear oneself away, deliver oneself
to be torn out or away, be delivered
(Piel)
to strip off, spoil
to deliver
(Hiphil)
to take away, snatch away
to rescue, recover
to deliver (from enemies or troubles or death)
to deliver from sin and guilt
(Hophal) to be plucked out
(Hithpael) to strip oneself
Used in 194 Verses, 27 Books 208  Occurrence Count
עָשַׁק , verb, ʿashak — to oppress, wrong, extort (value 470)
H6231,
עָשַׁק ʻâshaq, aw-shak'; a primitive root (compare H6229); to press upon, i.e. oppress, defraud, violate, overflow:—get deceitfully, deceive, defraud, drink up, (use) oppress(-ion), (-or), do violence (wrong).to press upon, oppress, violate, defraud, do violence, get deceitfully, wrong, extort
(Qal)
to oppress, wrong, extort
to oppress
(Pual) to be exploited, be crushed
Used in 35 Verses, 16 Books 36  Occurrence Count
פֵּן , adverb, conjunction, peyn — lest (value 130)
H6435,
פֵּן pên, pane; from H6437; properly, removal; used only (in the construction) adverb as conjunction, lest:—(lest) (peradventure), that...not.conjunction
lest, not, beware lest
adverb
lest
Used in 125 Verses, 20 Books 133  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
רֹעַ , masculine noun, roaʿ — badness, evil (value 270)
H7455,
רֹעַ rôaʻ, ro'-ah; from H7489; badness (as marring), physically or morally:—× be so bad, badness, (× be so) evil, naughtiness, sadness, sorrow, wickedness.badness, evil
badness, bad quality
wilfulness
evil, badness (ethical)
sadness
Used in 19 Verses, 9 Books 19  Occurrence Count
| Jeremiah 21:12Modern KJV—Authorized Version |
| O house of David, thus saith the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings. |
| Original Text (WLC) |
| בֵּ֣ית דָּוִ֗ד כֹּ֚ה אָמַ֣ר יְהוָ֔ה דִּ֤ינוּ לַבֹּ֙קֶר֙ מִשְׁפָּ֔ט וְהַצִּ֥ילוּ גָז֖וּל מִיַּ֣ד עוֹשֵׁ֑ק פֶּן־תֵּצֵ֨א כָאֵ֜שׁ חֲמָתִ֗י וּבָעֲרָה֙ וְאֵ֣ין מְכַבֶּ֔ה מִפְּנֵ֖י רֹ֥עַ מעלליהם |
| Verse #19453 (Ch. #766) — 22 words, 82 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| O house |
H1004bayit |
בַּיִת |
412 |
| of David, |
H1732david |
דָּוִד |
14 |
| thus saith |
H559ʾamar |
אָמַר |
241 |
| the LORD; |
H3068ʾadoonay |
יְהֹוָה |
26 |
| Execute |
H1777diyn |
דִּין |
64 |
| judgment |
H4941mishpat |
מִשְׁפָּט |
429 |
| in the morning, |
H1242boker |
בֹּקֶר |
302 |
| and deliver |
H5337natzal |
נָצַל |
170 |
| him that is spoiled |
H1497gazal |
גָּזַל |
40 |
| out of the hand |
H3027yad |
יָד |
14 |
| of the oppressor, |
H6231ʿashak |
עָשַׁק |
470 |
| lest my fury |
H2534heyma |
חֵמָה |
53 |
| go out |
H3318yatzaʾ |
יָצָא |
101 |
| like fire, |
H784ʾeysh |
אֵשׁ |
301 |
| and burn |
H1197baʿar |
בָּעַר |
272 |
| that none can quench |
H3518kava |
כָּבָה |
27 |
| it, because |
H6440paniym |
פָּנִים |
180 |
| of the evil |
H7455roaʿ |
רֹעַ |
270 |
| of your doings. |
H4611maʿalal |
מַעֲלָל |
170 |
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