The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.
The wordes of Ionadab the ſonne of Rechab, that hee commanded his ſonnes, not to drinke wine, are performed; for vnto this day they drinke none, but obey their fathers commandement: notwithſtanding I haue ſpoken vnto you, riſing early, and ſpeaking, but ye hearkened not vnto me.
אָב , masculine noun, ʾav — father (value 3)
H1,
אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
ancestor
grandfather, forefathers — of person
of people
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָנֹכִי , personal pronoun, ʾanokhiy — I (value 81)
H595,
אָנֹכִי ʼânôkîy, aw-no-kee'; sometimes, אָנֹכִי ʼânôkîy; a primitive pronoun; I:—I, me, × which.Used in 335 Verses, 26 Books 356  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בִּלְתִּי , feminine adjective, adverb, substantive, biltiy — not, except (value 442)
H1115,
בִּלְתִּי biltîy, bil-tee'; constructive feminine of H1086 (equivalent to H1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.:—because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.substantive
not, except
adverb
not
except (after preceding negation)
conjunctive
except (after an implied or expressed negation)
with preposition
so as not, in order not
an account of not, because...not
until not
Used in 107 Verses, 21 Books 112  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
דָבַר , verb, davar — to speak (value 206)
H1696,
דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.to speak, declare, converse, command, promise, warn, threaten, sing
(Qal) to speak
(Niphal) to speak with one another, talk
(Piel)
to speak
to promise
(Pual) to be spoken
(Hithpael) to speak
(Hiphil) to lead away, put to flight
Used in 1049 Verses, 36 Books 1140  Occurrence Count
דָּבָר , masculine noun, davar — speech, word (value 206)
H1697,
דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.speech, word, speaking, thing
speech
saying, utterance
word, words
business, occupation, acts, matter, case, something, manner (by extension)
Used in 1290 Verses, 34 Books 1440  Occurrence Count
זֶה , demonstrative pronoun, zeh — this, here (value 12)
H2088,
זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.this, this one, here, which, this...that, the one...the other, another, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 1061 Verses, 34 Books 1162  Occurrence Count
יְהוֹנָדָב , proper masculine noun, yəhonadav — "the LORD is noble", a Rechabite, also a nephew of David (value 77)
H3082,
יְהוֹנָדָב Yehôwnâdâb, yeh-ho-naw-dawb'; from H3068 and H5068; Jehovah-largessed; Jehonadab, the name of an Israelite and of an Arab:—Jehonadab, Jonadab. Compare H3122.Jehonadab = "Jehovah is willing"
a son of Rechab, chief of the Rechabites, in the time of Jehu and Ahab
a nephew of David
Used in 7 Verses, 3 Books 8  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
יַיִן , masculine noun, yayin — wine (value 70)
H3196,
יַיִן yayin, yah'-yin; from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication:—banqueting, wine, wine(-bibber).Used in 134 Verses, 31 Books 141  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִצְוָה , feminine noun, mitzva — commandment (value 141)
H4687,
מִצְוָה mitsvâh, mits-vaw'; from H6680; a command, whether human or divine (collectively, the Law):—(which was) commanded(-ment), law, ordinance, precept.commandment
commandment (of man)
the commandment (of God)
commandment (of code of wisdom)
Used in 177 Verses, 23 Books 181  Occurrence Count
עַד , conjunction, preposition, ʿad — as far as, even to, up to, until, while (value 74)
H5704,
עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.preposition
as far as, even to, until, up to, while, as far as
of space
as far as, up to, even to
in combination
from...as far as, both...and (with 'min' - from)
of time
even to, until, unto, till, during, end
of degree
even to, to the degree of, even like
conjunction
until, while, to the point that, so that even
Used in 1128 Verses, 39 Books 1262  Occurrence Count
צָוָה , verb, tzava — to lay charge (upon), give charge (to), command, order (value 101)
H6680,
צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.to command, charge, give orders, lay charge, give charge to, order
(Piel)
to lay charge upon
to give charge to, give command to
to give charge unto
to give charge over, appoint
to give charge, command
to charge, command
to charge, commission
to command, appoint, ordain (of divine act)
(Pual) to be commanded
Used in 474 Verses, 27 Books 493  Occurrence Count
קוּם , verb, kum — to arise, stand up, stand (value 146)
H6965,
קוּם qûwm, koom; a primitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).to rise, arise, stand, rise up, stand up
(Qal)
to arise
to arise (hostile sense)
to arise, become powerful
to arise, come on the scene
to stand
to maintain oneself
to be established, be confirmed
to stand, endure
to be fixed
to be valid
to be proven
to be fulfilled
to persist
to be set, be fixed
(Piel)
to fulfil
to confirm, ratify, establish, impose
(Polel) to raise up
(Hithpael) to raise oneself, rise up
(Hiphil)
to cause to arise, raise
to raise, set up, erect, build
to raise up, bring on the scene
to raise up, rouse, stir up, investigate
to raise up, constitute
to cause to stand, set, station, establish
to make binding
to carry out, give effect to
(Hophal) to be raised up
Used in 596 Verses, 36 Books 623  Occurrence Count
רֵכָב , proper adjective, proper masculine noun, reykhav — perhaps "band of riders", a Benjamite, also the head of a nomadic family (value 222)
H7394,
רֵכָב Rêkâb, ray-kawb'; from H7392; rider; Rekab, the name of two Arabs and of two Israelites:—Rechab.Rechab = "rider"
proper masculine noun
father of Jehonadab in the time of king Jehu of the northern kingdom of Israel
father of Malchijah, a leader of the district of Beth Haccerem and repairer of the wall of Jerusalem in the time of Nehemiah
one of the 2 captains whom Ishbosheth took into his service and who conspired to murder him
proper adjective
Rechabites = see Rechab "rider"
descendants of Rechab
Used in 13 Verses, 5 Books 13  Occurrence Count
שָׁכַם , verb, shakham — to start or rise early (value 360)
H7925,
שָׁכַם shâkam, shaw-kam'; a primitive root; properly, to incline (the shoulder to a burden); but used only as denominative from H7926; literally, to load up (on the back of man or beast), i.e. to start early in the morning:—(arise, be up, get (oneself) up, rise up) early (betimes), morning.to rise or start early
(Hiphil)
to rise early, make an early start
early (as adverb)
Used in 64 Verses, 17 Books 65  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085,
שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.verb
to hear, listen to, obey
(Qal)
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
(Niphal)
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
(Hiphil)
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
masculine noun
sound
Used in 1072 Verses, 39 Books 1139  Occurrence Count
שָׁתָה , verb, shata — to drink (value 705)
H8354,
שָׁתָה shâthâh, shaw-thaw'; a primitive root; to imbibe (literally or figuratively):—× assuredly, banquet, × certainly, drink(-er, -ing), drunk (× -ard), surely. (Intensive proposition of H8248.)to drink
(Qal)
to drink
of drinking cup of God's wrath, of slaughter, of wicked deeds (fig)
to feast
(Niphal) to be drunk
Used in 193 Verses, 34 Books 214  Occurrence Count
| Jeremiah 35:14Modern KJV—Authorized Version |
| The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me. |
| Original Text (WLC) |
| הוּקַ֡ם אֶת־דִּבְרֵ֣י יְהוֹנָדָ֣ב בֶּן־רֵ֠כָב אֲשֶׁר־צִוָּ֨ה אֶת־בָּנָ֜יו לְבִלְתִּ֣י שְׁתֽוֹת־יַ֗יִן וְלֹ֤א שָׁתוּ֙ עַד־הַיּ֣וֹם הַזֶּ֔ה כִּ֣י שָֽׁמְע֔וּ אֵ֖ת מִצְוַ֣ת אֲבִיהֶ֑ם וְאָ֨נֹכִ֜י דִּבַּ֤רְתִּי אֲלֵיכֶם֙ הַשְׁכֵּ֣ם וְדַבֵּ֔ר וְלֹ֥א שְׁמַעְתֶּ֖ם אֵלָֽי׃ |
| Verse #19838 (Ch. #780) — 31 words, 111 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| The words |
H1697davar |
דָּבָר |
206 |
| of Jonadab |
H3082yəhonadav |
יְהוֹנָדָב |
77 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Rechab, |
H7394reykhav |
רֵכָב |
222 |
| that he commanded |
H6680tzava |
צָוָה |
101 |
| his sons |
H1121beyn |
בֵּן |
52 |
| not to drink |
H8354shata |
שָׁתָה |
705 |
| wine, |
H3196yayin |
יַיִן |
70 |
| are performed; |
H6965kum |
קוּם |
146 |
| for unto this day |
H3117yom |
יוֹם |
56 |
| they drink |
H8354shata |
שָׁתָה |
705 |
| none, but obey |
H8085shamaʿ |
שָׁמַע |
410 |
| their father's |
H1ʾav |
אָב |
3 |
| commandment: |
H4687mitzva |
מִצְוָה |
141 |
| notwithstanding I have spoken |
H1696davar |
דָבַר |
206 |
| unto you, rising early |
H7925shakham |
שָׁכַם |
360 |
| and speaking; |
H1696davar |
דָבַר |
206 |
| but ye hearkened not unto me. |
H8085shamaʿ |
שָׁמַע |
410 |
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