For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
For though yee had ſmitten the whole armie of the Caldeans that fight againſt you, and there remained but † wounded men among them, yet ſhould they riſe vp euery man in his tent, and burne this citie with fire.
אֹהֶל , masculine noun, ʾohel — a tent (value 36)
H168,
אֹהֶל ʼôhel, o'-hel; from H166; a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent.tent
nomad's tent, and thus symbolic of wilderness life, transience
dwelling, home, habitation
the sacred tent of Jehovah (the tabernacle)
Used in 314 Verses, 26 Books 345  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אִם , particle, ʾim — if (value 41)
H518,
אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.if
conditional clauses
of possible situations
of impossible situations
oath contexts
no, not
if...if, whether...or, whether...or...or
when, whenever
since
interrogative particle
but rather
Used in 931 Verses, 37 Books 1070  Occurrence Count
אֱנוֹשׁ , masculine noun, ʾenosh — man, mankind (value 357)
H582,
אֱנוֹשׁ ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.man, mortal man, person, mankind
of an individual
men (collective)
man, mankind
Used in 41 Verses, 6 Books 42  Occurrence Count
אֵשׁ , feminine noun, ʾeysh — a fire (value 301)
H784,
אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.fire
fire, flames
supernatural fire (accompanying theophany)
fire (for cooking, roasting, parching)
altar-fire
God's anger (fig.)
Used in 346 Verses, 33 Books 376  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
אֵת , preposition, ʾeyt — with (denoting proximity) (value 401)
H854,
אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.with, near, together with
with, together with
with (of relationship)
near (of place)
with (poss.)
from...with, from (with other prep)
Used in 787 Verses, 35 Books 884  Occurrence Count
דָּקַר , verb, dakar — to pierce, pierce through (value 304)
H1856,
דָּקַר dâqar, daw-kar'; a primitive root; to stab; by analogy, to starve; figuratively, to revile:—pierce, strike (thrust) through, wound.to pierce, thrust through, pierce through
(Qal) to pierce, run through
(Niphal) to be pierced through
(Pual) pierced, riddled (participle)
Used in 10 Verses, 8 Books 11  Occurrence Count
זֹאת , adverb, demonstrative pronoun, zot — hereby in it, likewise, the one other, same, she, so much, such deed, that, (value 408)
H2063,
זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.this, this one, here, which, this...that, the one...the other, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 570 Verses, 34 Books 599  Occurrence Count
חַיִל , masculine noun, hayil — strength, efficiency, wealth, army (value 48)
H2428,
חַיִל chayil, khah'-yil; from H2342; probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength:—able, activity, ( ) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ( ) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).strength, might, efficiency, wealth, army
strength
ability, efficiency
wealth
force, army
Used in 220 Verses, 31 Books 232  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
כַּשְׂדִּי , proper locative noun, kasdiy — a region of S. Bab. and its inhab (value 334)
H3778,
כַּשְׂדִּי Kasdîy, kas-dee'; (occasionally with enclitic) כַּשְׂדִּימָה Kasdîymâh; towards the Kasdites into Chaldea), patronymically from H3777 (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people:—Chaldeans, Chaldees, inhabitants of Chaldea).a territory in lower Mesopotamia bordering on the Persian Gulf (n pr m)
the inhabitants of Chaldea, living on the lower Euphrates and Tigris
those persons considered the wisest in the land (by extension)
Used in 80 Verses, 10 Books 80  Occurrence Count
לָחַם , verb, laham — to fight, do battle (value 78)
H3898,
לָחַם lâcham, law-kham'; a primitive root; to feed on; figuratively, to consume; by implication, to battle (as destruction):—devour, eat, × ever, fight(-ing), overcome, prevail, (make) war(-ring).to fight, do battle, make war
(Qal) to fight, do battle
(Niphal) to engage in battle, wage war
(Qal) to eat, use as food
Used in 171 Verses, 18 Books 176  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221,
נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
(Hiphil)
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892,
עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.excitement, anguish
of terror
city, town (a place of waking, guarded)
city, town
Used in 936 Verses, 37 Books 1080  Occurrence Count
קוּם , verb, kum — to arise, stand up, stand (value 146)
H6965,
קוּם qûwm, koom; a primitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).to rise, arise, stand, rise up, stand up
(Qal)
to arise
to arise (hostile sense)
to arise, become powerful
to arise, come on the scene
to stand
to maintain oneself
to be established, be confirmed
to stand, endure
to be fixed
to be valid
to be proven
to be fulfilled
to persist
to be set, be fixed
(Piel)
to fulfil
to confirm, ratify, establish, impose
(Polel) to raise up
(Hithpael) to raise oneself, rise up
(Hiphil)
to cause to arise, raise
to raise, set up, erect, build
to raise up, bring on the scene
to raise up, rouse, stir up, investigate
to raise up, constitute
to cause to stand, set, station, establish
to make binding
to carry out, give effect to
(Hophal) to be raised up
Used in 596 Verses, 36 Books 623  Occurrence Count
שָׁאַר , verb, shaʾar — to remain, be left over (value 501)
H7604,
שָׁאַר shâʼar, shaw-ar'; a primitive root; properly, to swell up, i.e. be (causatively, make) redundant:—leave, (be) left, let, remain, remnant, reserve, the rest.to remain, be left over, be left behind
(Qal) to remain
(Niphal)
to be left over, be left alive, survive
remainder, remnant (participle)
to be left behind
(Hiphil)
to leave over, spare
to leave or keep over
to have left
to leave (as a gift)
Used in 123 Verses, 27 Books 133  Occurrence Count
שָׂרַף , verb, saraf — to burn (value 580)
H8313,
שָׂרַף sâraph, saw-raf'; a primitive root; to be (causatively, set) on fire:—(cause to, make a) burn((-ing), up) kindle, × utterly.to burn
(Qal) to burn
(Niphal) to be burned
(Piel) burner, burning (participle)
(Pual) to be burnt up, be burned
Used in 107 Verses, 21 Books 116  Occurrence Count
| Jeremiah 37:10Modern KJV—Authorized Version |
| For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire. |
| Original Text (WLC) |
| כִּ֣י אִם־הִכִּיתֶ֞ם כָּל־חֵ֤יל כַּשְׂדִּים֙ הַנִּלְחָמִ֣ים אִתְּכֶ֔ם וְנִ֨שְׁאֲרוּ בָ֔ם אֲנָשִׁ֖ים מְדֻקָּרִ֑ים אִ֤ישׁ בְּאָהֳלוֹ֙ יָק֔וּמוּ וְשָֽׂרְפ֛וּ אֶת־הָעִ֥יר הַזֹּ֖את בָּאֵֽשׁ׃ |
| Verse #19885 (Ch. #782) — 20 words, 80 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For though ye had smitten |
H5221nakha |
נָכָה |
75 |
| the whole army |
H2428hayil |
חַיִל |
48 |
| of the Chaldeans |
H3778kasdiy |
כַּשְׂדִּי |
334 |
| that fight |
H3898laham |
לָחַם |
78 |
| against you, and there remained |
H7604shaʾar |
שָׁאַר |
501 |
| but wounded |
H1856dakar |
דָּקַר |
304 |
| men |
H582ʾenosh |
אֱנוֹשׁ |
357 |
| among them, yet should they rise up |
H6965kum |
קוּם |
146 |
| every man |
H376ʾiysh |
אִישׁ |
311 |
| in his tent, |
H168ʾohel |
אֹהֶל |
36 |
| and burn |
H8313saraf |
שָׂרַף |
580 |
| this city |
H5892ʿiyr |
עִיר |
280 |
| with fire. |
H784ʾeysh |
אֵשׁ |
301 |
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