Then said Jeremiah unto Zedekiah, Thus saith the
LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon's princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:
Then ſaid Ieremiah vnto Zedekiah, Thus ſaith the Lord the God of hoſtes, the God of Iſrael, If thou wilt aſſuredly goe foorth vnto the king of Babylons Princes, then thy ſoule ſhall liue, and this Citie ſhall not be burnt with fire, and thou ſhalt liue, and thine houſe.
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אִם , particle, ʾim — if (value 41)
H518,
אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.if
conditional clauses
of possible situations
of impossible situations
oath contexts
no, not
if...if, whether...or, whether...or...or
when, whenever
since
interrogative particle
but rather
Used in 931 Verses, 37 Books 1070  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵשׁ , feminine noun, ʾeysh — a fire (value 301)
H784,
אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.fire
fire, flames
supernatural fire (accompanying theophany)
fire (for cooking, roasting, parching)
altar-fire
God's anger (fig.)
Used in 346 Verses, 33 Books 376  Occurrence Count
אַתָּה , personal pronoun, ʾatta — you (masc. sing.) (value 406)
H859,
אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.you (second pers. sing. masc.)
Used in 997 Verses, 39 Books 1092  Occurrence Count
בָּבֶל , proper locative noun, bavel — an E. Mediterranean empire and its capital city (value 34)
H894,
בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.Babel or Babylon = "confusion (by mixing)"
Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Used in 233 Verses, 14 Books 259  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
זֹאת , adverb, demonstrative pronoun, zot — hereby in it, likewise, the one other, same, she, so much, such deed, that, (value 408)
H2063,
זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.this, this one, here, which, this...that, the one...the other, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 570 Verses, 34 Books 599  Occurrence Count
חָיָה , verb, haya — to live (value 23)
H2421,
חָיָה châyâh, khaw-yaw'; a primitive root (compare H2331, H2421); to live, whether literally or figuratively; causatively, to revive:—keep (leave, make) alive, × certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (× God) save (alive, life, lives), × surely, be whole.to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
(Qal)
to live
to have life
to continue in life, remain alive
to sustain life, to live on or upon
to live (prosperously)
to revive, be quickened
from sickness
from discouragement
from faintness
from death
(Piel)
to preserve alive, let live
to give life
to quicken, revive, refresh
to restore to life
to cause to grow
to restore
to revive
(Hiphil)
to preserve alive, let live
to quicken, revive
to restore (to health)
to revive
to restore to life
Used in 239 Verses, 27 Books 250  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318,
יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.to go out, come out, exit, go forth
(Qal)
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
(Hiphil)
to cause to go or come out, bring out, lead out
to bring out of
to lead out
to deliver
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
יִרְמְיָה , proper masculine noun, yirməya — "Yah loosens", the name of a number of Isr (value 265)
H3414,
יִרְמְיָה Yirmeyâh, yir-meh-yaw'; or יִרְמְיָהוּ Yirmeyâhûw; from H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites:—Jeremiah.Jeremiah = "whom Jehovah has appointed"
the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name
a man of Libnah and father of Hamutal the wife of king Josiah
a Gadite who joined David at Ziklag
a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh
a Gadite and warrior of David
a warrior of David
a priest who joined Nehemiah in the covenant ceremony
a priest also in the time of Nehemiah; maybe same as 7
father of Jaazaniah the Rechabites
Used in 133 Verses, 7 Books 147  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כֹּה , adverb, koh — thus, here (value 25)
H3541,
כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.thus, here, in this manner
thus, so
here, here and there
until now, until now...until then, meanwhile
Used in 540 Verses, 26 Books 575  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892,
עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.excitement, anguish
of terror
city, town (a place of waking, guarded)
city, town
Used in 936 Verses, 37 Books 1080  Occurrence Count
צָבָא , masculine noun, tzavaʾ — army, war, warfare (value 93)
H6635,
צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsebâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).that which goes forth, army, war, warfare, host
army, host
host (of organised army)
host (of angels)
of sun, moon, and stars
of whole creation
war, warfare, service, go out to war
service
Used in 462 Verses, 27 Books 485  Occurrence Count
צִדְקִיָּה , proper masculine noun, tzidkiyyya — "Yah is righteousness", six Israelites (value 209)
H6667,
צִדְקִיָּה Tsidqîyâh, tsid-kee-yaw'; or צִדְקִיָּהוּ Tsidqîyâhûw; from H6664 and H3050; right of Jah; Tsidkijah, the name of six Israelites:—Zedekiah, Zidkijah.Zedekiah = "Jehovah is righteous"
the last king of Judah renamed from 'Mattaniah' by Nebuchadnezzar; son of Josiah by wife Hamutal; placed on the throne by Nebuchadnezzar when he carried his nephew Jehoiakim in captivity
false prophet at the court of king Ahab of the northern kingdom of Israel
son of Maaseiah, a false prophet in Babylon
son of Hananiah, one of the princes of Judah in the time of Jeremiah
a priest who sealed the covenant with Nehemiah
son of king Jehoiakim of Judah
Used in 62 Verses, 6 Books 63  Occurrence Count
שַׂר , masculine noun, sar — chieftain, chief, ruler, official, captain, prince (value 500)
H8269,
שַׂר sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.prince, ruler, leader, chief, chieftain, official, captain
chieftain, leader
vassal, noble, official (under king)
captain, general, commander (military)
chief, head, overseer (of other official classes)
heads, princes (of religious office)
elders (of representative leaders of people)
merchant-princes (of rank and dignity)
patron-angel
Ruler of rulers (of God)
warden
Used in 368 Verses, 28 Books 420  Occurrence Count
שָׂרַף , verb, saraf — to burn (value 580)
H8313,
שָׂרַף sâraph, saw-raf'; a primitive root; to be (causatively, set) on fire:—(cause to, make a) burn((-ing), up) kindle, × utterly.to burn
(Qal) to burn
(Niphal) to be burned
(Piel) burner, burning (participle)
(Pual) to be burnt up, be burned
Used in 107 Verses, 21 Books 116  Occurrence Count
| Jeremiah 38:17Modern KJV—Authorized Version |
| Then said Jeremiah unto Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon's princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house: |
| Original Text (WLC) |
| וַיֹּ֣אמֶר יִרְמְיָ֣הוּ אֶל־צִדְקִיָּ֡הוּ כֹּֽה־אָמַ֣ר יְהוָה֩ אֱלֹהֵ֨י צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אִם־יָצֹ֨א תֵצֵ֜א אֶל־שָׂרֵ֤י מֶֽלֶךְ־בָּבֶל֙ וְחָיְתָ֣ה נַפְשֶׁ֔ךָ וְהָעִ֣יר הַזֹּ֔את לֹ֥א תִשָּׂרֵ֖ף בָּאֵ֑שׁ וְחָיִ֖תָה אַתָּ֥ה וּבֵיתֶֽךָ׃ |
| Verse #19913 (Ch. #783) — 28 words, 105 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Then said |
H559ʾamar |
אָמַר |
241 |
| Jeremiah |
H3414yirməya |
יִרְמְיָה |
265 |
| unto Zedekiah, |
H6667tzidkiyyya |
צִדְקִיָּה |
209 |
| Thus saith |
H559ʾamar |
אָמַר |
241 |
| the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| the God |
H430ʾelohiym |
אֱלֹהִים |
86 |
| of hosts, |
H6635tzavaʾ |
צָבָא |
93 |
| the God |
H430ʾelohiym |
אֱלֹהִים |
86 |
| of Israel; |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| If thou wilt assuredly |
H3318yatzaʾ |
יָצָא |
101 |
| go forth |
H3318yatzaʾ |
יָצָא |
101 |
| unto the king |
H4428melekh |
מֶלֶךְ |
90 |
| of Babylon's |
H894bavel |
בָּבֶל |
34 |
| princes, |
H8269sar |
שַׂר |
500 |
| then thy soul |
H5315nefesh |
נֶפֶשׁ |
430 |
| shall live, |
H2421haya |
חָיָה |
23 |
| and this city |
H5892ʿiyr |
עִיר |
280 |
| shall not be burned |
H8313saraf |
שָׂרַף |
580 |
| with fire; |
H784ʾeysh |
אֵשׁ |
301 |
| and thou shalt live, |
H2421haya |
חָיָה |
23 |
| and thine house: |
H1004bayit |
בַּיִת |
412 |
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