Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.
Then came all the Princes vnto Ieremiah, and aſked him, and he told them according to all theſe words, that the king had commanded: ſo † they left off ſpeaking with him, for the matter was not perceiued.
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֵלֶּה , demonstrative particle, ʾeylleh — these (value 36)
H428,
אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).these
used before antecedent
used following antecedent
Used in 697 Verses, 32 Books 745  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
דָּבָר , masculine noun, davar — speech, word (value 206)
H1697,
דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.speech, word, speaking, thing
speech
saying, utterance
word, words
business, occupation, acts, matter, case, something, manner (by extension)
Used in 1290 Verses, 34 Books 1440  Occurrence Count
חָרַשׁ , verb, harash — to cut in, engrave, plow, devise (value 508)
H2790,
חָרַשׁ chârash, khaw-rash'; a primitive root; to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness):—× altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.to cut in, plough, engrave, devise
(Qal)
to cut in, engrave
to plough
to devise
(Niphal) to be ploughed
(Hiphil) to plot evil
to be silent, be dumb, be speechless, be deaf
(Qal)
to be silent
to be deaf
(Hiphil)
to be silent, keep quiet
to make silent
to be deaf, show deafness
(Hithpael) to remain silent
Used in 65 Verses, 21 Books 67  Occurrence Count
יִרְמְיָה , proper masculine noun, yirməya — "Yah loosens", the name of a number of Isr (value 265)
H3414,
יִרְמְיָה Yirmeyâh, yir-meh-yaw'; or יִרְמְיָהוּ Yirmeyâhûw; from H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites:—Jeremiah.Jeremiah = "whom Jehovah has appointed"
the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name
a man of Libnah and father of Hamutal the wife of king Josiah
a Gadite who joined David at Ziklag
a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh
a Gadite and warrior of David
a warrior of David
a priest who joined Nehemiah in the covenant ceremony
a priest also in the time of Nehemiah; maybe same as 7
father of Jaazaniah the Rechabites
Used in 133 Verses, 7 Books 147  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046,
נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
messenger (participle)
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
צָוָה , verb, tzava — to lay charge (upon), give charge (to), command, order (value 101)
H6680,
צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.to command, charge, give orders, lay charge, give charge to, order
(Piel)
to lay charge upon
to give charge to, give command to
to give charge unto
to give charge over, appoint
to give charge, command
to charge, command
to charge, commission
to command, appoint, ordain (of divine act)
(Pual) to be commanded
Used in 474 Verses, 27 Books 493  Occurrence Count
שָׁאַל , verb, shaʾal — to ask, inquire (value 331)
H7592,
שָׁאַל shâʼal, shaw-al'; or שָׁאֵל shâʼêl; a primitive root; to inquire; by implication, to request; by extension, to demand:—ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, × earnestly, enquire, greet, obtain leave, lend, pray, request, require, salute, × straitly, × surely, wish.to ask, enquire, borrow, beg
(Qal)
to ask, ask for
to ask (as a favour), borrow
to enquire, enquire of
to enquire of, consult (of deity, oracle)
to seek
(Niphal) to ask for oneself, ask leave of absence
(Piel)
to enquire, enquire carefully
to beg, practise beggary
(Hiphil)
to be given on request
to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to
Used in 157 Verses, 27 Books 166  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085,
שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.verb
to hear, listen to, obey
(Qal)
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
(Niphal)
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
(Hiphil)
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
masculine noun
sound
Used in 1072 Verses, 39 Books 1139  Occurrence Count
שַׂר , masculine noun, sar — chieftain, chief, ruler, official, captain, prince (value 500)
H8269,
שַׂר sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.prince, ruler, leader, chief, chieftain, official, captain
chieftain, leader
vassal, noble, official (under king)
captain, general, commander (military)
chief, head, overseer (of other official classes)
heads, princes (of religious office)
elders (of representative leaders of people)
merchant-princes (of rank and dignity)
patron-angel
Ruler of rulers (of God)
warden
Used in 368 Verses, 28 Books 420  Occurrence Count
| Jeremiah 38:27Modern KJV—Authorized Version |
| Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived. |
| Original Text (WLC) |
| וַיָּבֹ֨אוּ כָל־הַשָּׂרִ֤ים אֶֽל־יִרְמְיָ֙הוּ֙ וַיִּשְׁאֲל֣וּ אֹת֔וֹ וַיַּגֵּ֤ד לָהֶם֙ כְּכָל־הַדְּבָרִ֣ים הָאֵ֔לֶּה אֲשֶׁ֥ר צִוָּ֖ה הַמֶּ֑לֶךְ וַיַּחֲרִ֣שׁוּ מִמֶּ֔נּוּ כִּ֥י לֹֽא־נִשְׁמַ֖ע הַדָּבָֽר׃ פ |
| Verse #19923 (Ch. #783) — 21 words, 81 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Then came |
H935boʾ |
בּוֹא |
9 |
| all the princes |
H8269sar |
שַׂר |
500 |
| unto Jeremiah, |
H3414yirməya |
יִרְמְיָה |
265 |
| and asked |
H7592shaʾal |
שָׁאַל |
331 |
| him: and he told |
H5046nagad |
נָגַד |
57 |
| them according to all these words |
H1697davar |
דָּבָר |
206 |
| that the king |
H4428melekh |
מֶלֶךְ |
90 |
| had commanded. |
H6680tzava |
צָוָה |
101 |
| So they left off speaking |
H2790harash |
חָרַשׁ |
508 |
| with him; for the matter |
H1697davar |
דָּבָר |
206 |
| was not perceived. |
H8085shamaʿ |
שָׁמַע |
410 |
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