Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the
LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:
Then ſpake Azariah the ſonne of Hoſhaiah, and Iohanan the ſonne of Kareah, and all the proud men, ſaying vnto Ieremiah, Thou ſpeakeſt falſly: the Lord our God hath not ſent thee to ſay, Goe not into Egypt, to ſoiourne there.
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֱנוֹשׁ , masculine noun, ʾenosh — man, mankind (value 357)
H582,
אֱנוֹשׁ ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.man, mortal man, person, mankind
of an individual
men (collective)
man, mankind
Used in 41 Verses, 6 Books 42  Occurrence Count
אַתָּה , personal pronoun, ʾatta — you (masc. sing.) (value 406)
H859,
אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.you (second pers. sing. masc.)
Used in 997 Verses, 39 Books 1092  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
גּוּר , verb, gur — to sojourn (value 209)
H1481,
גּוּר gûwr, goor; a primitive root; properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid):—abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, × surely.to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely
(Qal)
to sojourn, dwell for a time
to abide, stay, temporarily dwell
(Hithpolel)
to seek hospitality with
to assemble oneself
to stir up trouble, strife, quarrel, gather together
(Qal)
to stir up strife
to quarrel
(Hithpolel) to excite oneself
to dread, fear, stand in awe, be afraid
(Qal)
to fear, be afraid
to be in awe, stand in awe
Used in 94 Verses, 22 Books 97  Occurrence Count
דָבַר , verb, davar — to speak (value 206)
H1696,
דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.to speak, declare, converse, command, promise, warn, threaten, sing
(Qal) to speak
(Niphal) to speak with one another, talk
(Piel)
to speak
to promise
(Pual) to be spoken
(Hithpael) to speak
(Hiphil) to lead away, put to flight
Used in 1049 Verses, 36 Books 1140  Occurrence Count
הוֹשַׁעְיָה , proper masculine noun, hoshaʿya — "Yah has saved", two Israelites (value 396)
H1955,
הוֹשַׁעְיָה Hôwshaʻyâh, ho-shah-yaw'; from H3467 and H3050; Jah has saved; Hoshajah, the name of two Israelites:—Hoshaiah.Hoshaiah = "Jehovah as saved"
a prince of Judah who assisted in the dedication of the wall of Jerusalem in the time of Nehemiah
the father of Jezaniah (or Azariah) who was a man of note after the destruction of Jerusalem by Nebuchadnezzar in the time of Jeremiah
Used in 3 Verses, 2 Books 3  Occurrence Count
זֵד , masculine noun, zeyd — insolent, presumptuous (value 11)
H2086,
זֵד zêd, zade'; from H2102; arrogant:—presumptuous, proud.arrogant, proud, insolent, presumptuous
the arrogant ones (as n coll pl)
presumptuous (as adj)
Used in 13 Verses, 5 Books 13  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יוֹחָנָן , proper masculine noun, yohanan — Johanan (value 124)
H3110,
יוֹחָנָן Yôwchânân, yo-khaw-nawn'; a form of H3076; Jochanan, the name of nine Israelites:—Johanan.Johanan = "Jehovah has graced"
a priest during the high priesthood of Joiakim who returned with Zerubbabel
a Jewish captain after the fall of Jerusalem
the eldest son of king Josiah
a post-exilic prince of the line of David
father of Azariah, priest in Solomon's time
a Benjamite, one of David's mighty warriors
a Gadite, one of David's mighty warriors
a returning exile
Used in 22 Verses, 5 Books 22  Occurrence Count
יִרְמְיָה , proper masculine noun, yirməya — "Yah loosens", the name of a number of Isr (value 265)
H3414,
יִרְמְיָה Yirmeyâh, yir-meh-yaw'; or יִרְמְיָהוּ Yirmeyâhûw; from H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites:—Jeremiah.Jeremiah = "whom Jehovah has appointed"
the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name
a man of Libnah and father of Hamutal the wife of king Josiah
a Gadite who joined David at Ziklag
a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh
a Gadite and warrior of David
a warrior of David
a priest who joined Nehemiah in the covenant ceremony
a priest also in the time of Nehemiah; maybe same as 7
father of Jaazaniah the Rechabites
Used in 133 Verses, 7 Books 147  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִצְרַיִם , adjective, proper locative noun, mitzrayim — a son of Ham, also his desc. and their country in N.W. Africa (value 380)
H4714,
מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.proper locative noun
Egypt = "land of the Copts"
a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows
adjective
Egyptians = "double straits"
the inhabitants or natives of Egypt
Used in 569 Verses, 28 Books 633  Occurrence Count
עֲזַרְיָה , proper masculine noun, ʿazarya — "Yah has helped", the name of a number of Isr (value 292)
H5838,
עֲזַרְיָה ʻĂzaryâh, az-ar-yaw'; or עֲזַרְיָהוּ ʻĂzaryâhûw; from H5826 and H3050; Jah has helped; Azarjah, the name of nineteen Israelites:—Azariah.Azariah = "Jehovah has helped"
son of king Amaziah of Judah and king of Judah himself for 52 years; also 'Uzziah'
the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord
also, 'Abednego' (H5664 or H5665)
son of Nathan and an officer of Solomon; perhaps David's grandson and Solomon's nephew
a prophet in the days of king Asa of Judah
son of king Jehoshaphat of Judah and brother to 5
another son of king Jehoshaphat of Judah and brother to 4
a priest, son of Ahimaaz, grandson of Zadok and high priest in the reign of king Solomon
the high priest in the reign of king Uzziah of Judah
a priest who sealed the covenant with Nehemiah; probably same as 18
a Kohathite Levite, father of Joel in the reign of king Hezekiah of Judah
a Merarite Levite, son of Jehalelel in the reign of king Hezekiah of Judah
a Kohathite Levite, son of Zephaniah and ancestor of Samuel the prophet
a Levite who helped Ezra in instructing the people in the law
son of Jeroham and one of the temple captains of Judah in the time of queen Athaliah; probably the same as 21
son of Maaseiah who repaired part of the wall of Jerusalem in the time of Nehemiah
one of the leaders who returned from Babylon with Zerubbabel
a man who assisted in the dedication of the wall of Jerusalem in the time of Nehemiah; probably the same as 10
son of Johanan, one of the captains of Ephraim in the reign of king Ahaz of Judah
a Judaite, son of Ethan of the sons of Zerah
a Judaite, son of Jehu of the family of the Jerahmeelites and descended from Jarha the Egyptian slave of Sheshan; probably one of the captains of the time of queen Athaliah and the same as 15
a priest, son of Hilkiah
a priest, son of Johanan
son of king Jehoram of Judah; probably clerical error for 'Ahaziah'
son of Meraioth
son of Hoshaiah and one of the proud men who confronted Jeremiah
Used in 44 Verses, 8 Books 47  Occurrence Count
קָרֵחַ , proper masculine noun, kareyah — "bald one", a man of Judah (value 308)
H7143,
קָרֵחַ Qârêach, kaw-ray'-akh; from H7139; bald; Kareach, an Israelite:—Careah, Kareah.Kareah = "bald"
father of Johanan and Jonathan who supported Gedaliah's authority and avenged his murder
Used in 14 Verses, 2 Books 14  Occurrence Count
שָׁלַח , verb, shalah — to send (value 338)
H7971,
שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).to send, send away, let go, stretch out
(Qal)
to send
to stretch out, extend, direct
to send away
to let loose
(Niphal) to be sent
(Piel)
to send off or away or out or forth, dismiss, give over, cast out
to let go, set free
to shoot forth (of branches)
to let down
to shoot
(Pual) to be sent off, be put away, be divorced, be impelled
(Hiphil) to send
Used in 790 Verses, 34 Books 843  Occurrence Count
שָׁם , adverb, sham — there, thither (value 340)
H8033,
שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.there, thither
there
thither (after verbs of motion)
from there, thence
then (as an adverb of time)
Used in 732 Verses, 36 Books 830  Occurrence Count
שֶׁקֶר , masculine noun, sheker — deception, disappointment, falsehood (value 600)
H8267,
שֶׁקֶר sheqer, sheh'-ker; from H8266; an untruth; by implication, a sham (often adverbial):—without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, lie, lying, vain (thing), wrongfully.lie, deception, disappointment, falsehood
deception (what deceives or disappoints or betrays one)
deceit, fraud, wrong
fraudulently, wrongfully (as adverb)
falsehood (injurious in testimony)
testify falsehood, false oath, swear falsely
falsity (of false or self-deceived prophets)
lie, falsehood (in general)
false tongue
in vain
Used in 109 Verses, 19 Books 113  Occurrence Count
| Jeremiah 43:2Modern KJV—Authorized Version |
| Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there: |
| Original Text (WLC) |
| וַיֹּ֨אמֶר עֲזַרְיָ֤ה בֶן־הוֹשַֽׁעְיָה֙ וְיוֹחָנָ֣ן בֶּן־קָרֵ֔חַ וְכָל־הָאֲנָשִׁ֖ים הַזֵּדִ֑ים אֹמְרִ֣ים אֶֽל־יִרְמְיָ֗הוּ שֶׁ֚קֶר אַתָּ֣ה מְדַבֵּ֔ר לֹ֣א שְׁלָחֲךָ֞ יְהוָ֤ה אֱלֹהֵ֙ינוּ֙ לֵאמֹ֔ר לֹֽא־תָבֹ֥אוּ מִצְרַ֖יִם לָג֥וּר שָֽׁם׃ |
| Verse #20000 (Ch. #788) — 26 words, 103 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Then spake |
H559ʾamar |
אָמַר |
241 |
| Azariah |
H5838ʿazarya |
עֲזַרְיָה |
292 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Hoshaiah, |
H1955hoshaʿya |
הוֹשַׁעְיָה |
396 |
| and Johanan |
H3110yohanan |
יוֹחָנָן |
124 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Kareah, |
H7143kareyah |
קָרֵחַ |
308 |
| and all the proud |
H2086zeyd |
זֵד |
11 |
| men, |
H582ʾenosh |
אֱנוֹשׁ |
357 |
| saying |
H559ʾamar |
אָמַר |
241 |
| unto Jeremiah, |
H3414yirməya |
יִרְמְיָה |
265 |
| Thou speakest |
H1696davar |
דָבַר |
206 |
| falsely: |
H8267sheker |
שֶׁקֶר |
600 |
| the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| our God |
H430ʾelohiym |
אֱלֹהִים |
86 |
| hath not sent |
H7971shalah |
שָׁלַח |
338 |
| thee to say, |
H559ʾamar |
אָמַר |
241 |
| Go |
H935boʾ |
בּוֹא |
9 |
| not into Egypt |
H4714mitzrayim |
מִצְרַיִם |
380 |
| to sojourn there: |
H1481gur |
גּוּר |
209 |
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