And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the
LORD hath spoken.
And the ſpoyler ſhall come vpon euery citie, and no citie ſhall eſcape: the valley alſo ſhal periſh, & the plaine ſhall be deſtroyed, as yͤ Lord hath ſpoken.
אָבַד , verb, ʾavad — to perish (value 7)
H6,
אָבַד ʼâbad, aw-bad'; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.perish, vanish, go astray, be destroyed
(Qal)
perish, die, be exterminated
perish, vanish (fig.)
be lost, strayed
(Piel)
to destroy, kill, cause to perish, to give up (as lost), exterminate
to blot out, do away with, cause to vanish, (fig.)
cause to stray, lose
(Hiphil)
to destroy, put to death
of divine judgment
object name of kings (fig.)
Used in 174 Verses, 25 Books 179  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִישׁוֹר , masculine noun, miyshor — a level place, uprightness (value 556)
H4334,
מִישׁוֹר mîyshôwr, mee-shore'; or מִישֹׁר mîyshôr; from H3474; a level, i.e. a plain (often used (with the article prefix) as a proper name of certain districts); figuratively, concord; also straightness, i.e. (figuratively) justice (sometimes adverbially, justly):—equity, even place, plain, right(-eously), (made) straight, uprightness.level place, uprightness
level country, table-land, plain
level place
uprightness
Used in 23 Verses, 9 Books 23  Occurrence Count
מָלַט , verb, malat — to slip away (value 79)
H4422,
מָלַט mâlaṭ, maw-lat'; a primitive root; properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks:—deliver (self), escape, lay, leap out, let alone, let go, preserve, save, × speedily, × surely.to slip away, escape, deliver, save, be delivered
(Niphal)
to slip away
to escape
to be delivered
(Piel)
to lay, let slip out (of eggs)
to let escape
to deliver, save (life)
(Hiphil)
to give birth to
to deliver
(Hithpael)
to slip forth, slip out, escape
to escape
Used in 85 Verses, 20 Books 93  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892,
עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.excitement, anguish
of terror
city, town (a place of waking, guarded)
city, town
Used in 936 Verses, 37 Books 1080  Occurrence Count
עֵמֶק , masculine noun, ʿeymek — a vale (value 210)
H6010,
עֵמֶק ʻêmeq, ay'-mek; from H6009; a vale (i.e. broad depression):—dale, vale, valley (often used as a part of proper names). See also H1025.valley, vale, lowland, open country
Used in 64 Verses, 17 Books 69  Occurrence Count
שָׁדַד , verb, shadad — to deal violently with, despoil, devastate, ruin (value 308)
H7703,
שָׁדַד shâdad, shaw-dad'; a primitive root; properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage:—dead, destroy(-er), oppress, robber, spoil(-er), × utterly, (lay) waste.to deal violently with, despoil, devastate, ruin, destroy, spoil
(Qal)
to violently destroy, devastate, despoil, assail
devastator, despoiler (participle) (subst)
(Niphal) to be utterly ruined
(Piel)
to assault
to devastate
(Pual) to be devastated
(Poel) to violently destroy
(Hophal) to be devastated
Used in 47 Verses, 13 Books 54  Occurrence Count
שָׁמַד , verb, shamad — to be exterminated or destroyed (value 344)
H8045,
שָׁמַד shâmad, shaw-mad'; a primitive root; to desolate:—destory(-uction), bring to nought, overthrow, perish, pluck down, × utterly.to destroy, exterminate, be destroyed, be exterminated
(Niphal)
to be annihilated, be exterminated
to be destroyed, be devastated
(Hiphil)
to annihilate, exterminate
to destroy
Used in 86 Verses, 25 Books 88  Occurrence Count
| Jeremiah 48:8Modern KJV—Authorized Version |
| And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD hath spoken. |
| Original Text (WLC) |
| וְיָבֹ֨א שֹׁדֵ֜ד אֶל־כָּל־עִ֗יר וְעִיר֙ לֹ֣א תִמָּלֵ֔ט וְאָבַ֥ד הָעֵ֖מֶק וְנִשְׁמַ֣ד הַמִּישֹׁ֑ר אֲשֶׁ֖ר אָמַ֥ר יְהוָֽה׃ |
| Verse #20089 (Ch. #793) — 15 words, 52 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And the spoiler |
H7703shadad |
שָׁדַד |
308 |
| shall come |
H935boʾ |
בּוֹא |
9 |
| upon every city, |
H5892ʿiyr |
עִיר |
280 |
| and no city |
H5892ʿiyr |
עִיר |
280 |
| shall escape: |
H4422malat |
מָלַט |
79 |
| the valley |
H6010ʿeymek |
עֵמֶק |
210 |
| also shall perish, |
H6ʾavad |
אָבַד |
7 |
| and the plain |
H4334miyshor |
מִישׁוֹר |
556 |
| shall be destroyed, |
H8045shamad |
שָׁמַד |
344 |
| as the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| hath spoken. |
H559ʾamar |
אָמַר |
241 |
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