But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.
But I haue made Eſau bare, I haue vncouered his ſecret places, and he ſhall not be able to hide himſelfe: his ſeed is ſpoiled, and his brethren and his neighbours, and he is not.
אָח , masculine noun, ʾah — a brother (value 9)
H251,
אָח ʼâch, awkh; a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like H1]):—another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.brother
brother of same parents
half-brother (same father)
relative, kinship, same tribe
each to the other (reciprocal relationship)
(fig.) of resemblance
Used in 572 Verses, 33 Books 628  Occurrence Count
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369,
אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.nothing, not, nought
noun
nothing, nought
negation
not
to have not (of possession)
adverb
without
with prepostition
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
אֲנִי , personal pronoun, ʾaniy — I (value 61)
H589,
אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.I (first pers. sing. - usually used for emphasis)
Used in 803 Verses, 37 Books 870  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
גָּלָה , verb, gala — to uncover, remove (value 38)
H1540,
גָּלָה gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover.to uncover, remove
(Qal)
to uncover
to remove, depart
to go into exile
(Niphal)
(reflexive)
to uncover oneself
to discover or show oneself
to reveal himself (of God)
(passive)
to be uncovered
to be disclosed, be discovered
to be revealed
to be removed
(Piel)
to uncover (nakedness)
nakedness
general
to disclose, discover, lay bare
to make known, show, reveal
(Pual) to be uncovered
(Hiphil) to carry away into exile, take into exile
(Hophal) to be taken into exile
(Hithpael)
to be uncovered
to reveal oneself
Used in 167 Verses, 27 Books 181  Occurrence Count
זֶרַע , masculine noun, zeraʿ — a sowing, seed, offspring (value 277)
H2233,
זֶרַע zeraʻ, zeh'-rah; from H2232; seed; figuratively, fruit, plant, sowing-time, posterity:—× carnally, child, fruitful, seed(-time), sowing-time.seed, sowing, offspring
a sowing
seed
semen virile
offspring, descendants, posterity, children
of moral quality
a practitioner of righteousness (fig.)
sowing time (by meton)
Used in 205 Verses, 28 Books 227  Occurrence Count
חָבָה , verb, hava — to withdraw, hide (value 15)
H2247,
חָבָה châbâh, khaw-bah'; a primitive root (compare H2245); to secrete:—hide (self).to withdraw, hide, hide oneself
(Qal) to withdraw
(Niphal) to hide oneself, remain hidden, withdraw
Used in 5 Verses, 5 Books 5  Occurrence Count
חָשַׂף , verb, hasaf — to strip off, strip, make bare (value 388)
H2834,
חָשַׂף châsaph, khaw-saf'; a primitive root; to strip off, i.e. generally to make naked (for exertion or in disgrace), to drain away or bail up (a liquid):—make bare, clean, discover, draw out, take, uncover.to strip, strip off, lay bare, make bare, draw out
(Qal)
to strip off
to strip, lay bare
to draw (water), skim, take from the surface
Used in 10 Verses, 6 Books 10  Occurrence Count
יָכֹל , verb, yakhol — to be able, have power (value 60)
H3201,
יָכֹל yâkôl, yaw-kole'; or (fuller) יָכוֹל yâkôwl; a primitive root; to be able, literally (can, could) or morally (may, might):—be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.to prevail, overcome, endure, have power, be able
(Qal)
to be able, be able to gain or accomplish, be able to endure, be able to reach
to prevail, prevail over or against, overcome, be victor
to have ability, have strength
Used in 182 Verses, 32 Books 189  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִסְתָּר , masculine noun, mistar — a secret place, hiding place (value 700)
H4565,
מִסְתָּר miçtâr, mis-tawr'; from H5641; properly, a concealer, i.e. a covert:—secret(-ly, place).secret place, hiding place
secret place
hiding place
for protection
for perpetration of crime
Used in 10 Verses, 5 Books 10  Occurrence Count
עֵשָׂו , proper masculine noun, ʿeysav — oldest son of Isaac (value 376)
H6215,
עֵשָׂו ʻÊsâv, ay-sawv'; apparently a form of the passive participle of H6213 in the original sense of handling; rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterity:—Esau.Esau = "hairy"
eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
Used in 82 Verses, 7 Books 97  Occurrence Count
שָׁדַד , verb, shadad — to deal violently with, despoil, devastate, ruin (value 308)
H7703,
שָׁדַד shâdad, shaw-dad'; a primitive root; properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage:—dead, destroy(-er), oppress, robber, spoil(-er), × utterly, (lay) waste.to deal violently with, despoil, devastate, ruin, destroy, spoil
(Qal)
to violently destroy, devastate, despoil, assail
devastator, despoiler (participle) (subst)
(Niphal) to be utterly ruined
(Piel)
to assault
to devastate
(Pual) to be devastated
(Poel) to violently destroy
(Hophal) to be devastated
Used in 47 Verses, 13 Books 54  Occurrence Count
שָׁכֵן , adjective, shakheyn — inhabitant, neighbor (value 370)
H7934,
שָׁכֵן shâkên, shaw-kane'; from H7931; a resident; by extension, a fellow-citizen:—inhabitant, neighbour, nigh.inhabitant, neighbour
inhabitant
neighbour
Used in 20 Verses, 10 Books 20  Occurrence Count
| Jeremiah 49:10Modern KJV—Authorized Version |
| But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not. |
| Original Text (WLC) |
| כִּֽי־אֲנִ֞י חָשַׂ֣פְתִּי אֶת־עֵשָׂ֗ו גִּלֵּ֙יתִי֙ אֶת־מִסְתָּרָ֔יו וְנֶחְבָּ֖ה לֹ֣א יוּכָ֑ל שֻׁדַּ֥ד זַרְע֛וֹ וְאֶחָ֥יו וּשְׁכֵנָ֖יו וְאֵינֶֽנּוּ׃ |
| Verse #20138 (Ch. #794) — 16 words, 63 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| But I have made Esau |
H6215ʿeysav |
עֵשָׂו |
376 |
| bare, |
H2834hasaf |
חָשַׂף |
388 |
| I have uncovered |
H1540gala |
גָּלָה |
38 |
| his secret places, |
H4565mistar |
מִסְתָּר |
700 |
| and he shall not be able |
H3201yakhol |
יָכֹל |
60 |
| to hide |
H2247hava |
חָבָה |
15 |
| himself: his seed |
H2233zeraʿ |
זֶרַע |
277 |
| is spoiled, |
H7703shadad |
שָׁדַד |
308 |
| and his brethren, |
H251ʾah |
אָח |
9 |
| and his neighbours, and he is not. |
H7934shakheyn |
שָׁכֵן |
370 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples