Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.
Concerning Damaſcus, Hamath is confounded, & Arpad, for they haue heard euil tidings, they are † faint hearted, there is ſorrow || on the ſea, it can not be quiet.
אַרְפָּד , proper locative noun, ʾarpad — a city in Aram (Syria) (value 285)
H774,
אַרְפָּד ʼArpâd, ar-pawd'; from H7502; spread out; Arpad, a place in Syria:—Arpad, Arphad.Arpad or Arphad = "I shall be spread out (or supported)"
a city in northern Syria cited as an example of the Assyrian conquest
Used in 6 Verses, 3 Books 6  Occurrence Count
בּוּשׁ , verb, bush — to be ashamed (value 308)
H954,
בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.to put to shame, be ashamed, be disconcerted, be disappointed
(Qal)
to feel shame
to be ashamed, disconcerted, disappointed (by reason of)
(Piel) to delay (in shame)
(Hiphil)
to put to shame
to act shamefully
to be ashamed
(Hithpolel) to be ashamed before one another
Used in 104 Verses, 16 Books 112  Occurrence Count
דְּאָגָה , feminine noun, dəʾaga — anxiety, anxious care (value 13)
H1674,
דְּאָגָה deʼâgâh, deh-aw-gaw'; from H1672; anxiety:—care(-fulness), fear, heaviness, sorrow.anxiety, anxious care, care
Used in 6 Verses, 4 Books 6  Occurrence Count
דַּמֶּשֶׂק , proper locative noun, dammesek — a city in Aram (Syria) (value 444)
H1834,
דַּמֶּשֶׂק Dammeseq, dam-meh'-sek; or דּוּמֶשֶׂק Dûwmeseq; or דַּרְמֶשֶׂק Darmeseq; of foreign origin; Damascus, a city of Syria:—Damascus.Damascus = "silent is the sackcloth weaver"
an ancient trading city, capital of Syria, located in the plain east of Hermon, 130 (205 km) miles northeast of Jerusalem
Used in 40 Verses, 12 Books 45  Occurrence Count
חֲמָת , proper locative noun, proper masculine noun, hamat — a place North of Damascus (value 448)
H2574,
חֲמָת Chămâth, kham-awth'; from the same as H2346; walled; Chamath, a place in Syria:—Hamath, Hemath.proper locative noun
Hamath = "fortress"
the principle city of upper Syria in the valley of the Orontes
proper masculine noun
father of the house of Rechab
Used in 33 Verses, 13 Books 35  Occurrence Count
יָכֹל , verb, yakhol — to be able, have power (value 60)
H3201,
יָכֹל yâkôl, yaw-kole'; or (fuller) יָכוֹל yâkôwl; a primitive root; to be able, literally (can, could) or morally (may, might):—be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.to prevail, overcome, endure, have power, be able
(Qal)
to be able, be able to gain or accomplish, be able to endure, be able to reach
to prevail, prevail over or against, overcome, be victor
to have ability, have strength
Used in 182 Verses, 32 Books 189  Occurrence Count
יָם , masculine noun, yam — sea (value 50)
H3220,
יָם yâm, yawm; from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south:—sea (× -faring man, (-shore)), south, west (-ern, side, -ward).sea
Mediterranean Sea
Red Sea
Dead Sea
Sea of Galilee
sea (general)
mighty river (Nile)
the sea (the great basin in the temple court)
seaward, west, westward
Used in 339 Verses, 35 Books 389  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מוּג , verb, mug — to melt (value 49)
H4127,
מוּג mûwg, moog; a primitive root; to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint):—consume, dissolve, (be) faint(-hearted), melt (away), make soft.to melt, cause to melt
(Qal)
to melt, faint
to cause to melt
(Niphal) to melt away
(Polel) to soften, dissolve, dissipate
(Hithpolel) to melt, flow
Used in 17 Verses, 10 Books 17  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451,
רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)adjective
bad, evil
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
evil, displeasing
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
sad, unhappy
evil (hurtful)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
deeds, actions
masculine noun
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil (ethical)
feminine noun
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
evil (ethical)
Used in 623 Verses, 36 Books 660  Occurrence Count
שְׁמוּעָה , feminine noun, shəmuʿa — a report (value 421)
H8052,
שְׁמוּעָה shemûwʻâh, shem-oo-aw'; feminine passive participle of H8074; something heard, i.e. an announcement:—bruit, doctrine, fame, mentioned, news, report, rumor, tidings.report, news, rumour
report, news, tidings
mention
Used in 24 Verses, 12 Books 27  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085,
שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.verb
to hear, listen to, obey
(Qal)
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
(Niphal)
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
(Hiphil)
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
masculine noun
sound
Used in 1072 Verses, 39 Books 1139  Occurrence Count
שָׁקַט , verb, shakat — to be quiet or undisturbed (value 409)
H8252,
שָׁקַט shâqaṭ, shaw-kat'; a primitive root; to repose (usually figurative):—appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.to be quiet, be tranquil, be at peace, be quiet, rest, lie still, be undisturbed
(Qal)
to be quiet, be undisturbed
to be at peace (of land)
to be quiet, be inactive
(Hiphil)
to show quietness
quietness, display of quietness (subst)
to quiet, be quiet
to cause quietness, pacify, allay
Used in 41 Verses, 13 Books 41  Occurrence Count
| Jeremiah 49:23Modern KJV—Authorized Version |
| Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet. |
| Original Text (WLC) |
| לְדַמֶּ֗שֶׂק בּ֤וֹשָֽׁה חֲמָת֙ וְאַרְפָּ֔ד כִּי־שְׁמֻעָ֥ה רָעָ֛ה שָׁמְע֖וּ נָמֹ֑גוּ בַּיָּ֣ם דְּאָגָ֔ה הַשְׁקֵ֖ט לֹ֥א יוּכָֽל׃ |
| Verse #20151 (Ch. #794) — 14 words, 51 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Concerning Damascus. |
H1834dammesek |
דַּמֶּשֶׂק |
444 |
| Hamath |
H2574hamat |
חֲמָת |
448 |
| is confounded, |
H954bush |
בּוּשׁ |
308 |
| and Arpad: |
H774ʾarpad |
אַרְפָּד |
285 |
| for they have heard |
H8085shamaʿ |
שָׁמַע |
410 |
| evil |
H7451raʿ |
רַע |
270 |
| tidings: |
H8052shəmuʿa |
שְׁמוּעָה |
421 |
| they are fainthearted; |
H4127mug |
מוּג |
49 |
| there is sorrow |
H1674dəʾaga |
דְּאָגָה |
13 |
| on the sea; |
H3220yam |
יָם |
50 |
| it cannot |
H3201yakhol |
יָכֹל |
60 |
| be quiet. |
H8252shakat |
שָׁקַט |
409 |
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