Bible Gematria Explorer | Jeremiah 51:11

Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.

Make † bright the arrowes: gather the ſhields: the Lord hath raiſed vp the ſpirit of the kings of the Medes: for his deuice is againſt Babylon, to deſtroy it; becauſe it is the vengeance of the Lord, the vengeance of his temple.

אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)

H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Used in 6780 Verses, 39 Books 10904 Occurrence Count

בָּבֶל , proper locative noun, bavel — an E. Mediterranean empire and its capital city (value 34)

H894, בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.

Babel or Babylon = "confusion (by mixing)"
1. Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Used in 233 Verses, 14 Books 259 Occurrence Count

בָּרַר , verb, barar — to purify, select (value 402)

H1305, בָּרַר bârar, baw-rar'; a primitive root; to clarify (i.e. brighten), examine, select:—make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out).

to purify, select, polish, choose, purge, cleanse or make bright, test or prove
1. (Qal)
  1. to purge, purge out, purify
  2. to choose, select
  3. to cleanse, make shining, polish
  4. to test, prove
2. (Niphal) to purify oneself
3. (Piel) to purify
4. (Hiphil)
  1. to purify
  2. to polish arrows
5. (Hithpael)
  1. to purify oneself
  2. to show oneself pure, just, kind

Used in 16 Verses, 11 Books 16 Occurrence Count

הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)

H1931, הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

third person singular personal pronoun

he, she, it
1. himself (with emphasis)
2. resuming subj with emphasis
3. (with minimum emphasis following predicate)
4. (anticipating subj)
5. (emphasising predicate)
6. that, it (neuter)
  demonstrative pronoun
that (with article)

Used in 1692 Verses, 39 Books 1875 Occurrence Count

הֵיכָל , masculine noun, heykhal — a palace, temple (value 65)

H1964, הֵיכָל hêykâl, hay-kawl'; probably from H3201 (in the sense of capacity); a large public building, such as a palace or temple:—palace, temple.

palace, temple, nave, sanctuary
1. palace
2. temple (palace of God as king)
3. hall, nave (of Ezekiel's temple)
4. temple (of heavenly temple)

Used in 76 Verses, 23 Books 80 Occurrence Count

חֵץ , masculine noun, heytz — arrow (value 98)

H2671, חֵץ chêts, khayts; from H2686; also by interchange for H6086 properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear:— archer, arrow, dart, shaft, staff, wound.

arrow

Used in 42 Verses, 16 Books 44 Occurrence Count

יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)

H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.

Jehovah = "the existing One"
1. the proper name of the one true God
  1. unpronounced except with the vowel pointings of H136

Used in 5519 Verses, 36 Books 6517 Occurrence Count

כִּי , conjunction, kiy — that, for, when (value 30)

H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1. that
  1. yea, indeed
2. when (of time)
  1. when, if, though (with a concessive force)
3. because, since (causal connection)
4. but (after negative)
5. that if, for if, indeed if, for though, but if
6. but rather, but
7. except that
8. only, nevertheless
9. surely
10. that is
11. but if
12. for though
13. forasmuch as, for therefore

Used in 3909 Verses, 39 Books 4487 Occurrence Count

מָדַי , proper locative noun, proper masculine noun, maday — a son of Japheth, also his desc. and their land (value 54)

H4074, מָדַי Mâday, maw-dah'-ee; of foreign derivation; Madai, a country of central Asia:—Madai, Medes, Media.

Media or Medes or Madai = "middle land"
proper masculine noun
1. a people descended from the son of Japheth and who inhabited the territory of Media
  proper locative noun
2. land inhabited by the descendants of Japheth; located northwest of Persia proper, south and southwest of the Caspian Sea, east of Armenia and Assyria, and west and northwest of the great salt desert of Iram

Used in 16 Verses, 7 Books 16 Occurrence Count

מְזִמָּה , feminine noun, məzimma — purpose, discretion, device (value 92)

H4209, מְזִמָּה mezimmâh, mez-im-maw'; from H2161; a plan, usually evil (machination), sometimes good (sagacity):—(wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.

purpose, discretion, device, plot
1. purpose
2. discretion
3. devices (evil)

Used in 19 Verses, 4 Books 19 Occurrence Count

מָלֵא , verb, maleyʾ — to be full, to fill (value 71)

H4390, מָלֵא mâlêʼ, maw-lay'; or מָלָא mâlâʼ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.

to fill, be full
1. (Qal)
  1. to be full
    1. fulness, abundance (participle)
    2. to be full, be accomplished, be ended
  2. to consecrate, fill the hand
2. (Niphal)
  1. to be filled, be armed, be satisfied
  2. to be accomplished, be ended
3. (Piel)
  1. to fill
  2. to satisfy
  3. to fulfil, accomplish, complete
  4. to confirm
4. (Pual) to be filled
5. (Hithpael) to mass themselves against

Used in 242 Verses, 32 Books 250 Occurrence Count

מֶלֶךְ , masculine noun, melekh — king (value 90)

H4428, מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.

king

Used in 1919 Verses, 35 Books 2518 Occurrence Count

נְקָמָה , feminine noun, nəkama — vengeance (value 195)

H5360, נְקָמָה neqâmâh, nek-aw-maw'; feminine of H5359; avengement, whether the act or the passion:— avenge, revenge(-ing), vengeance.

vengeance
1. vengeance (by God, by Israel, by enemies of Israel)

Used in 22 Verses, 7 Books 27 Occurrence Count

עוּר , verb, ʿur — to rouse oneself, awake (value 276)

H5782, עוּר ʻûwr, oor; a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively):—(a-) wake(-n, up), lift up (self), × master, raise (up), stir up (self).

to rouse oneself, awake, awaken, incite
1. (Qal) to rouse oneself, awake
2. (Niphal) to be roused
3. (Polel) to stir up, rouse, incite
4. (Hithpolel) to be excited, be triumphant
5. (Hiphil)
  1. to rouse, stir up
  2. to act in an aroused manner, awake

Used in 65 Verses, 20 Books 75 Occurrence Count

עַל , conjunction, preposition, ʿal — upon, above, over (value 100)

H5921, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

preposition

upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1. upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
2. above, beyond, over (of excess)
3. above, over (of elevation or pre-eminence)
4. upon, to, over to, unto, in addition to, together with, with (of addition)
5. over (of suspension or extension)
6. by, adjoining, next, at, over, around (of contiguity or proximity)
7. down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
8. to (as a dative)
  conjunction
because that, because, notwithstanding, although

Used in 4492 Verses, 39 Books 5753 Occurrence Count

רוּחַ , feminine noun, ruah — breath, wind, spirit (value 214)

H7307, רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).

wind, breath, mind, spirit
1. breath
2. wind
  1. of heaven
  2. quarter (of wind), side
  3. breath of air
  4. air, gas
  5. vain, empty thing
3. spirit (as that which breathes quickly in animation or agitation)
  1. spirit, animation, vivacity, vigour
  2. courage
  3. temper, anger
  4. impatience, patience
  5. spirit, disposition (as troubled, bitter, discontented)
  6. disposition (of various kinds), unaccountable or uncontrollable impulse
  7. prophetic spirit
4. spirit (of the living, breathing being in man and animals)
  1. as gift, preserved by God, God's spirit, departing at death, disembodied being
5. spirit (as seat of emotion)
  1. desire
  2. sorrow, trouble
6. spirit
  1. as seat or organ of mental acts
  2. rarely of the will
  3. as seat especially of moral character
7. Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
  1. as inspiring ecstatic state of prophecy
  2. as impelling prophet to utter instruction or warning
  3. imparting warlike energy and executive and administrative power
  4. as endowing men with various gifts
  5. as energy of life
  6. as manifest in the Shekinah glory
  7. never referred to as a depersonalised force

Used in 348 Verses, 32 Books 378 Occurrence Count

שָׁחַת , verb, shahat — perhaps to go to ruin (value 708)

H7843, שָׁחַת shâchath, shaw-khath'; a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):—batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).

to destroy, corrupt, go to ruin, decay
1. (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted
2. (Piel)
  1. to spoil, ruin
  2. to pervert, corrupt, deal corruptly (morally)
3. (Hiphil)
  1. to spoil, ruin, destroy
  2. to pervert, corrupt (morally)
  3. destroyer (participle)
4. (Hophal) spoiled, ruined (participle)

Used in 136 Verses, 25 Books 145 Occurrence Count

שֶׁלֶט , masculine noun, shelet — perhaps shield (value 339)

H7982, שֶׁלֶט sheleṭ, sheh'-let; from H7980; probably a shield (as controlling, i.e. protecting the person):—shield.

shield

Used in 7 Verses, 7 Books 7 Occurrence Count

Total =			4655
Original Text
Strong's #	Translit	Hebrew	Value	Inc
H1305	haveyru	הָבֵ֣רוּ	213
H2671	hahitziym	הַ חִצִּים֮	153
H4390	milʾu	מִלְא֣וּ	77
H7982	hashəlatiym	הַ שְּׁלָטִים֒	394
H5782	heyʿiyr	הֵעִ֣יר	285
H3068	ʾadonay	יְהוָ֗ה	26
H853	ʾet	אֶת־	401
H7307	ruah	ר֙וּחַ֙	214
H4428	malkhey	מַלְכֵ֣י	100
H4074	maday	מָדַ֔י	54
H3588	kiy	כִּֽי־	30
H5921	ʿal	עַל־	100
H894	bavel	בָּבֶ֥ל	34
H4209	məzimmato	מְזִמָּת֖וֹ	493
H7843	ləhashhiytahh	לְ הַשְׁחִיתָ֑הּ	758
H3588	kiy	כִּֽי־	30
H5360	nikmat	נִקְמַ֤ת	590
H3068	ʾadonay	יְהוָה֙	26
H1931	hiyʾ	הִ֔יא	16
H5360	nikmat	נִקְמַ֖ת	590
H1964	heykhalo	הֵיכָלֽוֹ׃	71

Verse #20224 (Ch. #796) — 21 words, 80 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Hebrew	Value
Make bright	H1305barar	בָּרַר	402
the arrows;	H2671heytz	חֵץ	98
gather	H4390maleyʾ	מָלֵא	71
the shields:	H7982shelet	שֶׁלֶט	339
the LORD	H3068ʾadoonay	יְהֹוָה	26
hath raised up	H5782ʿur	עוּר	276
the spirit	H7307ruah	רוּחַ	214
of the kings	H4428melekh	מֶלֶךְ	90
of the Medes:	H4074maday	מָדַי	54
for his device	H4209məzimma	מְזִמָּה	92
is against Babylon,	H894bavel	בָּבֶל	34
to destroy	H7843shahat	שָׁחַת	708
it; because it is the vengeance	H5360nəkama	נְקָמָה	195
of the LORD,	H3068ʾadoonay	יְהֹוָה	26
the vengeance	H5360nəkama	נְקָמָה	195
of his temple.	H1964heykhal	הֵיכָל	65