Because the spoiler is come upon her,
even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the
LORD God of recompences shall surely requite.
Becauſe the ſpoiler is come vpon her, euen vpon Babylon, and her mightie men are taken, euery one of their bowes is broken, for the Lord God of recompenſes ſhall ſurely requite.
אֵל , masculine noun, ʾeyl — God, in pl. gods (value 31)
H410,
אֵל ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'god, god-like one, mighty one
mighty men, men of rank, mighty heroes
angels
god, false god, (demons, imaginations)
God, the one true God, Jehovah
mighty things in nature
strength, power
Used in 235 Verses, 22 Books 243  Occurrence Count
בָּבֶל , proper locative noun, bavel — an E. Mediterranean empire and its capital city (value 34)
H894,
בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.Babel or Babylon = "confusion (by mixing)"
Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Used in 233 Verses, 14 Books 259  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
גִּבּוֹר , adjective, masculine noun, gibbor — strong, mighty (value 211)
H1368,
גִּבּוֹר gibbôwr, ghib-bore'; or גִּבֹּר gibbôr; (shortened) intensive from the same as H1397; powerful; by implication, warrior, tyrant:—champion, chief, × excel, giant, man, mighty (man, one), strong (man), valiant man.adjective
strong, mighty
masculine noun
strong man, brave man, mighty man
Used in 152 Verses, 29 Books 158  Occurrence Count
גְּמוּלָה , feminine noun, gəmula — a dealing, recompense (value 84)
H1578,
גְּמוּלָה gemûwlâh, ghem-oo-law'; feminine of H1576; meaning the same:—deed, recompense, such a reward.Used in 3 Verses, 3 Books 3  Occurrence Count
חָתַת , verb, hatat — to be shattered or dismayed (value 808)
H2865,
חָתַת châthath, khaw-thath'; a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear:—abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.to be shattered, be dismayed, be broken, be abolished, be afraid
(Qal)
to be shattered, be broken
to be dismayed
(Niphal) to be broken, be dismayed
(Piel) to be shattered, be dismayed, be scared
(Hiphil)
to cause to be dismayed
to dismay, terrify
to shatter
Used in 45 Verses, 13 Books 51  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לָכַד , verb, lakhad — to capture, seize, take (value 54)
H3920,
לָכַד lâkad, law-kad'; a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere:—× at all, catch (self), be frozen, be holden, stick together, take.to capture, take, seize
(Qal)
to capture, seize
to capture (of men) (fig.)
to take (by lot)
(Niphal)
to be captured
to be caught (of men in trap, snare) (fig.)
(Hithpael) to grasp each other
Used in 112 Verses, 22 Books 121  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
קֶשֶׁת , feminine noun, keshet — a bow (value 800)
H7198,
קֶשֶׁת qesheth, keh'-sheth; from H7185 in the original sense (of H6983) of bending; a bow, for shooting (hence, figuratively, strength) or the iris:—× arch(-er), arrow, bow(-man, -shot).bow
bow (for hunting, battle)
bowmen, archers
bow (fig. of might)
rainbow
Used in 74 Verses, 19 Books 76  Occurrence Count
שָׁדַד , verb, shadad — to deal violently with, despoil, devastate, ruin (value 308)
H7703,
שָׁדַד shâdad, shaw-dad'; a primitive root; properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage:—dead, destroy(-er), oppress, robber, spoil(-er), × utterly, (lay) waste.to deal violently with, despoil, devastate, ruin, destroy, spoil
(Qal)
to violently destroy, devastate, despoil, assail
devastator, despoiler (participle) (subst)
(Niphal) to be utterly ruined
(Piel)
to assault
to devastate
(Pual) to be devastated
(Poel) to violently destroy
(Hophal) to be devastated
Used in 47 Verses, 13 Books 54  Occurrence Count
שָׁלַם , verb, shalam — to be complete or sound (value 370)
H7999,
שָׁלַם shâlam, shaw-lam'; a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications):—make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.to be in a covenant of peace, be at peace
(Qal)
to be at peace
peaceful one (participle)
(Pual) one in covenant of peace (participle)
(Hiphil)
to make peace with
to cause to be at peace
(Hophal) to live in peace
to be complete, be sound
(Qal)
to be complete, be finished, be ended
to be sound, be uninjured
(Piel)
to complete, finish
to make safe
to make whole or good, restore, make compensation
to make good, pay
to requite, recompense, reward
(Pual)
to be performed
to be repaid, be requited
(Hiphil)
to complete, perform
to make an end of
Used in 107 Verses, 25 Books 110  Occurrence Count
| Jeremiah 51:56Modern KJV—Authorized Version |
| Because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the LORD God of recompences shall surely requite. |
| Original Text (WLC) |
| כִּי֩ בָ֨א עָלֶ֤יהָ עַל־בָּבֶל֙ שׁוֹדֵ֔ד וְנִלְכְּדוּ֙ גִּבּוֹרֶ֔יהָ חִתְּתָ֖ה קַשְּׁתוֹתָ֑ם כִּ֣י אֵ֧ל גְּמֻל֛וֹת יְהוָ֖ה שַׁלֵּ֥ם יְשַׁלֵּֽם׃ |
| Verse #20269 (Ch. #796) — 16 words, 59 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Because the spoiler |
H7703shadad |
שָׁדַד |
308 |
| is come |
H935boʾ |
בּוֹא |
9 |
| upon her, even upon Babylon, |
H894bavel |
בָּבֶל |
34 |
| and her mighty men |
H1368gibbor |
גִּבּוֹר |
211 |
| are taken, |
H3920lakhad |
לָכַד |
54 |
| every one of their bows |
H7198keshet |
קֶשֶׁת |
800 |
| is broken: |
H2865hatat |
חָתַת |
808 |
| for the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| God |
H410ʾeyl |
אֵל |
31 |
| of recompences |
H1578gəmula |
גְּמוּלָה |
84 |
| shall surely |
H7999shalam |
שָׁלַם |
370 |
| requite. |
H7999shalam |
שָׁלַם |
370 |
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