Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.
Then he † put out the eyes of Zedekiah, and the king of Babylon bound him || in chaines, and caried him to Babylon, and put him in † priſon till the day of his death.
אָסַר , verb, ʾasar — to tie, bind, imprison (value 261)
H631,
אָסַר ʼâçar, aw-sar'; a primitive root; to yoke or hitch; by analogy, to fasten in any sense, to join battle:—bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.to tie, bind, imprison
(Qal)
to tie, bind
to tie, harness
to bind (with cords)
to gird (rare and late)
to begin the battle, make the attack
of obligation of oath (figurative)
(Niphal) to be imprisoned, bound
(Pual) to be taken prisoner
Used in 63 Verses, 18 Books 68  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּבֶל , proper locative noun, bavel — an E. Mediterranean empire and its capital city (value 34)
H894,
בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.Babel or Babylon = "confusion (by mixing)"
Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Used in 233 Verses, 14 Books 259  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
מָוֶת , masculine noun, mavet — death (value 446)
H4194,
מָוֶת mâveth, maw'-veth; from H4191; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin:—(be) dead(-ly), death, die(-d).death, dying, Death (personified), realm of the dead
death
death by violence (as a penalty)
state of death, place of death
Used in 152 Verses, 27 Books 155  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
נְחֹשֶׁת , masculine noun, nəhoshet — copper, bronze (value 758)
H5178,
נְחֹשֶׁת nechôsheth, nekh-o'-sheth; for H5154; copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver):—brasen, brass, chain, copper, fetter (of brass), filthiness, steel.copper, bronze
copper (ore), bronze (as copper alloy)
fetters (of copper or bronze)
copper (as value)
lust, harlotry
meaning dubious
Used in 119 Verses, 21 Books 139  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
עַד , conjunction, preposition, ʿad — as far as, even to, up to, until, while (value 74)
H5704,
עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.preposition
as far as, even to, until, up to, while, as far as
of space
as far as, up to, even to
in combination
from...as far as, both...and (with 'min' - from)
of time
even to, until, unto, till, during, end
of degree
even to, to the degree of, even like
conjunction
until, while, to the point that, so that even
Used in 1128 Verses, 39 Books 1262  Occurrence Count
עָוַר , verb, ʿavar — to make blind, blind (value 276)
H5786,
עָוַר ʻâvar, aw-var'; a primitive root (rather denominatively from H5785 through the idea of a film over the eyes); to blind:—blind, put out. See also H5895.(Piel) to blind, make blind, put out the eyes of
Used in 5 Verses, 4 Books 5  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869,
עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).eye
eye
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
spring, fountain
Used in 827 Verses, 37 Books 882  Occurrence Count
פְּקֻדָּה , feminine noun, pəkudda — oversight, mustering, visitation, store (value 189)
H6486,
פְּקֻדָּה pequddâh, pek-ood-daw'; feminine passive participle of H6485; visitation (in many senses, chiefly official):—account, (that have the) charge, custody, that which...laid up, numbers, office(-r), ordering, oversight, prison, reckoning, visitation.oversight, care, custody, mustering, visitation, store
visitation, punishment
oversight, charge, office, overseer, class of officers
mustering
store
Used in 31 Verses, 11 Books 32  Occurrence Count
צִדְקִיָּה , proper masculine noun, tzidkiyyya — "Yah is righteousness", six Israelites (value 209)
H6667,
צִדְקִיָּה Tsidqîyâh, tsid-kee-yaw'; or צִדְקִיָּהוּ Tsidqîyâhûw; from H6664 and H3050; right of Jah; Tsidkijah, the name of six Israelites:—Zedekiah, Zidkijah.Zedekiah = "Jehovah is righteous"
the last king of Judah renamed from 'Mattaniah' by Nebuchadnezzar; son of Josiah by wife Hamutal; placed on the throne by Nebuchadnezzar when he carried his nephew Jehoiakim in captivity
false prophet at the court of king Ahab of the northern kingdom of Israel
son of Maaseiah, a false prophet in Babylon
son of Hananiah, one of the princes of Judah in the time of Jeremiah
a priest who sealed the covenant with Nehemiah
son of king Jehoiakim of Judah
Used in 62 Verses, 6 Books 63  Occurrence Count
| Jeremiah 52:11Modern KJV—Authorized Version |
| Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death. |
| Original Text (WLC) |
| וְאֶת־עֵינֵ֥י צִדְקִיָּ֖הוּ עִוֵּ֑ר וַיַּאַסְרֵ֣הוּ בַֽנְחֻשְׁתַּ֗יִם וַיְבִאֵ֤הוּ מֶֽלֶךְ־בָּבֶל֙ בָּבֶ֔לָה וַיִּתְּנֵ֥הוּ בבית־הַפְּקֻדֹּ֖ת עַד־י֥וֹם מוֹתֽוֹ׃ |
| Verse #20288 (Ch. #797) — 16 words, 70 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Then he put out |
H5786ʿavar |
עָוַר |
276 |
| the eyes |
H5869ʿayin |
עַיִן |
130 |
| of Zedekiah; |
H6667tzidkiyyya |
צִדְקִיָּה |
209 |
| and the king |
H4428melekh |
מֶלֶךְ |
90 |
| of Babylon |
H894bavel |
בָּבֶל |
34 |
| bound |
H631ʾasar |
אָסַר |
261 |
| him in chains, |
H5178nəhoshet |
נְחֹשֶׁת |
758 |
| and carried |
H935boʾ |
בּוֹא |
9 |
| him to Babylon, |
H894bavel |
בָּבֶל |
34 |
| and put |
H5414natan |
נָתַן |
500 |
| him in prison |
H1004bayit |
בַּיִת |
412 |
| till the day |
H3117yom |
יוֹם |
56 |
| of his death. |
H4194mavet |
מָוֶת |
446 |
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