And he hath violently taken away his tabernacle, as
if it were of a garden: he hath destroyed his places of the assembly: the
LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.
And he hath violently * taken away his || tabernacle, as if it were of a garden, hee hath deſtroyed his places of the aſſembly: the Lord hath cauſed the ſolemne feaſts and Sabbaths to be forgotten in Zion, and hath deſpiſed in the indignation of his anger the King and the Prieſt.
אַף , masculine noun, ʾaf — a nostril, nose, face, anger (value 81)
H639,
אַף ʼaph, af; from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:—anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.Used in 269 Verses, 32 Books 276  Occurrence Count
גַּן , masculine/feminine noun, proper locative noun, gan — an enclosure, garden (value 53)
H1588,
גַּן gan, gan; from H1598; a garden (as fenced):—garden.masculine/feminine noun
garden, enclosure
enclosed garden
(fig. of a bride)
garden (of plants)
proper locative noun
Garden of Eden
Used in 37 Verses, 11 Books 42  Occurrence Count
זַעַם , masculine noun, zaʿam — indignation (value 117)
H2195,
זַעַם zaʻam, zah'-am; from H2194; strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin):—angry, indignation, rage.Used in 22 Verses, 10 Books 22  Occurrence Count
חָמַס , verb, hamas — to treat violently or wrong (value 108)
H2554,
חָמַס châmaç, khaw-mas'; a primitive root; to be violent; by implication, to maltreat:—make bare, shake off, violate, do violence, take away violently, wrong, imagine wrongfully.to wrong, do violence to, treat violently, do wrongly
(Qal) to treat violently, do wrong
of physical wrong
of ethical wrong
of physical and ethical wrong
(Niphal) to be treated violently
Used in 8 Verses, 6 Books 8  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
מוֹעֵד , masculine noun, moʿeyd — appointed time, place, or meeting (value 120)
H4150,
מוֹעֵד môwʻêd, mo-ade'; or מֹעֵד môʻêd; or (feminine) מוֹעָדָה môwʻâdâh; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).appointed place, appointed time, meeting
appointed time
appointed time (general)
sacred season, set feast, appointed season
appointed meeting
appointed place
appointed sign or signal
tent of meeting
Used in 213 Verses, 26 Books 222  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
נָאַץ , verb, naʾatz — to spurn, treat with contempt (value 141)
H5006,
נָאַץ nâʼats, naw-ats'; a primitive root; to scorn; or (in Ecclesiastes 12:5), by interchange for H5132, to bloom:—abhor, (give occasion to) blaspheme, contemn, despise, flourish, × great, provoke.to spurn, contemn, despise, abhor
(Qal) to spurn, contemn
(Piel)
to spurn
to cause to contemn
(Hiphil) to spurn
(Hithpolel) to be contemned
Used in 24 Verses, 10 Books 24  Occurrence Count
צִיּוֹן , proper locative noun, tziyyyon — a mountain in Jerusalem, also a name for Jer (value 156)
H6726,
צִיּוֹן Tsîyôwn, tsee-yone'; the same (regularly) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem:—Zion.Zion = "parched place"
another name for Jerusalem especially in the prophetic books
Used in 153 Verses, 16 Books 153  Occurrence Count
שַׁבָּת , masculine/feminine noun, shabbat — sabbath (value 702)
H7676,
שַׁבָּת shabbâth, shab-bawth'; intensive from H7673; intermission, i.e (specifically) the Sabbath:—(+ every) sabbath.Sabbath
sabbath
day of atonement
sabbath year
week
produce (in sabbath year)
Used in 89 Verses, 15 Books 108  Occurrence Count
שָׁחַת , verb, shahat — perhaps to go to ruin (value 708)
H7843,
שָׁחַת shâchath, shaw-khath'; a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):—batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).to destroy, corrupt, go to ruin, decay
(Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted
(Piel)
to spoil, ruin
to pervert, corrupt, deal corruptly (morally)
(Hiphil)
to spoil, ruin, destroy
to pervert, corrupt (morally)
destroyer (participle)
(Hophal) spoiled, ruined (participle)
Used in 136 Verses, 25 Books 145  Occurrence Count
שֹׂךְ , masculine noun, sokh — booth, pavilion (value 320)
H7900,
שֹׂךְ sôk, soke; from H5526 in the sense of H7753; a booth (as interlaced):—tabernacle.Used in 1 Verse, 1 Book 1  Occurrence Count
שָׁכַח , verb, shakhah — to forget (value 328)
H7911,
שָׁכַח shâkach, shaw-kakh'; or שָׁכֵחַ shâkêach; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention:—× at all, (cause to) forget.to forget, ignore, wither
(Qal)
to forget
to cease to care
(Niphal) to be forgotten
(Piel) to cause to forget
(Hiphil) to make or cause to forget
(Hithpael) to be forgotten
Used in 95 Verses, 15 Books 101  Occurrence Count
| Lamentations 2:6Modern KJV—Authorized Version |
| And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest. |
| Original Text (WLC) |
| וַיַּחְמֹ֤ס כַּגַּן֙ שֻׂכּ֔וֹ שִׁחֵ֖ת מוֹעֲד֑וֹ שִׁכַּ֨ח יְהוָ֤ה ׀ בְּצִיּוֹן֙ מוֹעֵ֣ד וְשַׁבָּ֔ת וַיִּנְאַ֥ץ בְּזַֽעַם־אַפּ֖וֹ מֶ֥לֶךְ וְכֹהֵֽן׃ ס |
| Verse #20339 (Ch. #799) — 15 words, 58 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And he hath violently taken away |
H2554hamas |
חָמַס |
108 |
| his tabernacle, |
H7900sokh |
שֹׂךְ |
320 |
| as if it were of a garden: |
H1588gan |
גַּן |
53 |
| he hath destroyed |
H7843shahat |
שָׁחַת |
708 |
| his places of the assembly: |
H4150moʿeyd |
מוֹעֵד |
120 |
| the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| hath caused the solemn feasts |
H4150moʿeyd |
מוֹעֵד |
120 |
| and sabbaths |
H7676shabbat |
שַׁבָּת |
702 |
| to be forgotten |
H7911shakhah |
שָׁכַח |
328 |
| in Zion, |
H6726tziyyyon |
צִיּוֹן |
156 |
| and hath despised |
H5006naʾatz |
נָאַץ |
141 |
| in the indignation |
H2195zaʿam |
זַעַם |
117 |
| of his anger |
H639ʾaf |
אַף |
81 |
| the king |
H4428melekh |
מֶלֶךְ |
90 |
| and the priest. |
H3548koheyn |
כֹּהֵן |
75 |
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