The
LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.
The Lord hath purpoſed to deſtroy the wall of the daughter of Zion: he hath ſtretched out a line: he hath not withdrawen his hand from † deſtroying: therefore hee made the rampart and the wall to lament: they languiſhed together.
אָבַל , verb, ʾaval — to mourn (value 33)
H56,
אָבַל ʼâbal, aw-bal'; a primitive root; to bewail:—lament, mourn.to mourn, lament
(Qal) to mourn, lament
of humans
of inanimate objects (fig.)
of gates
of land
(Hiphil)
to mourn, cause to mourn (fig.)
(Hithpael)
to mourn
play the mourner
Used in 38 Verses, 18 Books 39  Occurrence Count
אָמַל , verb, ʾamal — to be weak, languish (value 71)
H535,
אָמַל ʼâmal, aw-mal'; a primitive root; to droop; by implication to be sick, to mourn:—languish, be weak, wax feeble.to be weak, to droop, to languish, to be exhausted
(Qal) pass participle (of the heart)
to be weak
to droop
(Pulal)
to be or grow feeble
to languish
Used in 14 Verses, 8 Books 16  Occurrence Count
בָּלַע , verb, balaʿ — to swallow down, swallow up, engulf (value 102)
H1104,
בָּלַע bâlaʻ, baw-lah'; a primitive root; to make away with (specifically by swallowing); generally, to destroy:—cover, destroy, devour, eat up, be at end, spend up, swallow down (up).to swallow down, swallow up, engulf, eat up
(Qal)
to swallow down
to swallow up, engulf
(Niphal) to be swallowed up
(Piel)
to swallow
to swallow up, engulf
squandering (fig.)
(Pual) to be swallowed up
(Hithpael) to be ended
Used in 48 Verses, 15 Books 49  Occurrence Count
בַּת , feminine noun, proper feminine noun, bat — daughter (value 402)
H1323,
בַּת bath, bath; from H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively):—apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.feminine noun
daughter
daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
as polite address
proper feminine noun
as designation of women of a particular place
as personification
daughter-villages
description of character
young women, women
Used in 498 Verses, 34 Books 583  Occurrence Count
חוֹמָה , feminine noun, homa — a wall (value 59)
H2346,
חוֹמָה chôwmâh, kho-maw'; feminine active participle of an unused root apparently meaning to join; a wall of protection:—wall, walled.Used in 123 Verses, 21 Books 132  Occurrence Count
חֵיל , masculine noun, heyl — rampart, fortress (value 48)
H2426,
חֵיל chêyl, khale; or (shortened) חֵל chêl; a collateral form of H2428; an army; also (by analogy,) an intrenchment:—army, bulwark, host, + poor, rampart, trench, wall.rampart, fortress, wall
rampart
fortress
Used in 18 Verses, 12 Books 18  Occurrence Count
חָשַׁב , verb, hashav — to think, account (value 310)
H2803,
חָשַׁב châshab, khaw-shab'; a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute:—(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.to think, plan, esteem, calculate, invent, make a judgment, imagine, count
(Qal)
to think, account
to plan, devise, mean
to charge, impute, reckon
to esteem, value, regard
to invent
(Niphal)
to be accounted, be thought, be esteemed
to be computed, be reckoned
to be imputed
(Piel)
to think upon, consider, be mindful of
to think to do, devise, plan
to count, reckon
(Hithpael) to be considered
Used in 122 Verses, 28 Books 124  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יַחַד , adverb, masculine noun, yahad — unitedness (value 22)
H3162,
יַחַד yachad, yakh'-ad; from H3161; properly, a unit, i.e. (adverb) unitedly:—alike, at all (once), both, likewise, only, (al-) together, withal.masculine noun
union, unitedness
adverb
together, altogether, all together, alike
Used in 139 Verses, 21 Books 141  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
נָטָה , verb, nata — to stretch out, spread out, extend, incline, bend (value 64)
H5186,
נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
(Qal)
to stretch out, extend, stretch, offer
to spread out, pitch (tent)
to bend, turn, incline
to turn aside, incline, decline, bend down
to bend, bow
to hold out, extend (fig.)
(Niphal) to be stretched out
(Hiphil)
to stretch out
to spread out
to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Used in 207 Verses, 26 Books 214  Occurrence Count
צִיּוֹן , proper locative noun, tziyyyon — a mountain in Jerusalem, also a name for Jer (value 156)
H6726,
צִיּוֹן Tsîyôwn, tsee-yone'; the same (regularly) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem:—Zion.Zion = "parched place"
another name for Jerusalem especially in the prophetic books
Used in 153 Verses, 16 Books 153  Occurrence Count
קַו , masculine noun, kav — line (value 106)
H6957,
קַו qav, kav; or קָו qâv; from H6960 (compare H6961); a cord (as connecting), especially for measuring; figuratively, a rule; also a rim, a musical string or accord:—line. Compare H6978.cord, line, measuring-line
cord
measuring-line
(BDB) onomatapoetic mimicry of Isaiah's words, perhaps senseless
Used in 12 Verses, 7 Books 14  Occurrence Count
שׁוּב , verb, shuv — to turn back, return (value 308)
H7725,
שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.to return, turn back
(Qal)
to turn back, return
to turn back
to return, come or go back
to return unto, go back, come back
of dying
of human relations (fig)
of spiritual relations (fig)
to turn back (from God), apostatise
to turn away (of God)
to turn back (to God), repent
turn back (from evil)
of inanimate things
in repetition
(Polel)
to bring back
to restore, refresh, repair (fig)
to lead away (enticingly)
to show turning, apostatise
(Pual) restored (participle)
(Hiphil) to cause to return, bring back
to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
to bring back, refresh, restore
to bring back, report to, answer
to bring back, make requital, pay (as recompense)
to turn back or backward, repel, defeat, repulse, hinder, reject, refuse
to turn away (face), turn toward
to turn against
to bring back to mind
to show a turning away
to reverse, revoke
(Hophal) to be returned, be restored, be brought back
(Pulal) brought back
Used in 949 Verses, 38 Books 1033  Occurrence Count
שָׁחַת , verb, shahat — perhaps to go to ruin (value 708)
H7843,
שָׁחַת shâchath, shaw-khath'; a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):—batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).to destroy, corrupt, go to ruin, decay
(Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted
(Piel)
to spoil, ruin
to pervert, corrupt, deal corruptly (morally)
(Hiphil)
to spoil, ruin, destroy
to pervert, corrupt (morally)
destroyer (participle)
(Hophal) spoiled, ruined (participle)
Used in 136 Verses, 25 Books 145  Occurrence Count
| Lamentations 2:8Modern KJV—Authorized Version |
| The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together. |
| Original Text (WLC) |
| חָשַׁ֨ב יְהוָ֤ה ׀ לְהַשְׁחִית֙ חוֹמַ֣ת בַּת־צִיּ֔וֹן נָ֣טָה קָ֔ו לֹא־הֵשִׁ֥יב יָד֖וֹ מִבַּלֵּ֑עַ וַיּֽ͏ַאֲבֶל־חֵ֥ל וְחוֹמָ֖ה יַחְדָּ֥ו אֻמְלָֽלוּ׃ ס |
| Verse #20341 (Ch. #799) — 17 words, 62 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| The LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| hath purposed |
H2803hashav |
חָשַׁב |
310 |
| to destroy |
H7843shahat |
שָׁחַת |
708 |
| the wall |
H2346homa |
חוֹמָה |
59 |
| of the daughter |
H1323bat |
בַּת |
402 |
| of Zion: |
H6726tziyyyon |
צִיּוֹן |
156 |
| he hath stretched out |
H5186nata |
נָטָה |
64 |
| a line, |
H6957kav |
קַו |
106 |
| he hath not withdrawn |
H7725shuv |
שׁוּב |
308 |
| his hand |
H3027yad |
יָד |
14 |
| from destroying: |
H1104balaʿ |
בָּלַע |
102 |
| therefore he made the rampart |
H2426heyl |
חֵיל |
48 |
| and the wall |
H2346homa |
חוֹמָה |
59 |
| to lament; |
H56ʾaval |
אָבַל |
33 |
| they languished |
H535ʾamal |
אָמַל |
71 |
| together. |
H3162yahad |
יַחַד |
22 |
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