And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.
And as for thy natiuity in the day thou waſt borne, thy nauell was not cut, neither waſt thou waſhed in water to || ſupple thee: thou waſt not ſalted at all, nor ſwadled at all.
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
חָתַל , verb, hatal — perhaps entwine, enwrap (value 438)
H2853,
חָתַל châthal, khaw-thal'; a primitive root; to swathe:—× at all, swaddle.to entwine, enwrap, be swaddled
(Pual) to be swathed, be enwraped
(Hophal) to be swathed, be swaddled
Used in 1 Verse, 1 Book 2  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
יָלַד , verb, yalad — to bear, bring forth, beget (value 44)
H3205,
יָלַד yâlad, yaw-lad'; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:—bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).to bear, bring forth, beget, gender, travail
(Qal)
to bear, bring forth
of child birth
of distress (simile)
of wicked (behaviour)
to beget
(Niphal) to be born
(Piel)
to cause or help to bring forth
to assist or tend as a midwife
midwife (participle)
(Pual) to be born
(Hiphil)
to beget (a child)
to bear (fig. - of wicked bringing forth iniquity)
(Hophal) day of birth, birthday (infinitive)
(Hithpael) to declare one's birth (pedigree)
Used in 403 Verses, 28 Books 494  Occurrence Count
כָּרַת , verb, karat — to cut off, cut down (value 620)
H3772,
כָּרַת kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
(Qal)
to cut off
to cut off a body part, behead
to cut down
to hew
to cut or make a covenant
(Niphal)
to be cut off
to be cut down
to be chewed
to be cut off, fail
(Pual)
to be cut off
to be cut down
(Hiphil)
to cut off
to cut off, destroy
to cut down, destroy
to take away
to permit to perish
(Hophal) cut off
Used in 280 Verses, 33 Books 287  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מוֹלֶדֶת , feminine noun, moledet — kindred, birth, offspring (value 480)
H4138,
מוֹלֶדֶת môwledeth, mo-leh'-deth; from H3205; nativity (plural birth-place); by implication, lineage, native country; also offspring, family:—begotten, born, issue, kindred, native(-ity).kindred, birth, offspring, relatives
kindred
birth, circumstances of birth
one born, begotten, issue, offspring, female offspring
Used in 21 Verses, 7 Books 22  Occurrence Count
מַיִם , masculine noun, mayim — waters, water (value 90)
H4325,
מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).water, waters
water
water of the feet, urine
of danger, violence, transitory things, refreshment (fig.)
Used in 522 Verses, 33 Books 575  Occurrence Count
מָלַח , verb, malah — to tear away, dissipate (value 78)
H4414,
מָלַח mâlach, maw-lakh'; a primitive root; also as denominative from H4417 properly, to rub to pieces or pulverize; intransitively, to disappear as dust; also to salt whether internally (to season with salt) or externally (to rub with salt):—× at all, salt, season, temper together, vanish away.to tear away, dissipate
(Niphal) to be dispersed, be dissipated
to salt, season
(Qal) to salt, season
(Pual) to be salted
(Hophal) to be rubbed or washed with salt
Used in 4 Verses, 4 Books 5  Occurrence Count
מִשְׁעִי , feminine noun, mishʿiy — a cleansing (value 420)
H4935,
מִשְׁעִי mishʻîy, mish-ee'; probably from H8159; inspection:—to supple.Used in 1 Verse, 1 Book 1  Occurrence Count
רָחַץ , verb, rahatz — to wash, wash off or away, bathe (value 298)
H7364,
רָחַץ râchats, raw-khats'; a primitive root; to lave (the whole or a part of a thing):—bathe (self), wash (self).to wash, wash off, wash away, bathe
(Qal)
to wash, wash off, wash away
to wash, bathe (oneself)
(Pual) to be washed
(Hithpael) to wash oneself
Used in 71 Verses, 18 Books 72  Occurrence Count
שֹׁר , masculine noun, shor — umbilical cord (value 500)
H8270,
שֹׁר shôr, shore; from H8324; (compare H8306) a string (as twisted), i.e. (specifically) the umbilical cord (also figuratively, as the centre of strength):—navel.umbilical cord, navel, navel-string
Used in 2 Verses, 2 Books 2  Occurrence Count
| Ezekiel 16:4Modern KJV—Authorized Version |
| And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all. |
| Original Text (WLC) |
| וּמוֹלְדוֹתַ֗יִךְ בְּי֨וֹם הוּלֶּ֤דֶת אֹתָךְ֙ לֹֽא־כָרַּ֣ת שָׁרֵּ֔ךְ וּבְמַ֥יִם לֹֽא־רֻחַ֖צְתְּ לְמִשְׁעִ֑י וְהָמְלֵ֙חַ֙ לֹ֣א הֻמְלַ֔חַתְּ וְהָחְתֵּ֖ל לֹ֥א חֻתָּֽלְתְּ׃ |
| Verse #20767 (Ch. #818) — 17 words, 68 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And as for thy nativity, |
H4138moledet |
מוֹלֶדֶת |
480 |
| in the day |
H3117yom |
יוֹם |
56 |
| thou wast born |
H3205yalad |
יָלַד |
44 |
| thy navel |
H8270shor |
שֹׁר |
500 |
| was not cut, |
H3772karat |
כָּרַת |
620 |
| neither wast thou washed |
H7364rahatz |
רָחַץ |
298 |
| in water |
H4325mayim |
מַיִם |
90 |
| to supple |
H4935mishʿiy |
מִשְׁעִי |
420 |
| thee; thou wast not salted |
H4414malah |
מָלַח |
78 |
| at all, |
H4414malah |
מָלַח |
78 |
| nor swaddled |
H2853hatal |
חָתַל |
438 |
| at all. |
H2853hatal |
חָתַל |
438 |
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