Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
Thou alſo which haſt iudged thy ſiſters, beare thine owne ſhame for thy ſinnes, that thou haſt committed more abominable then they: they are more righteous then thou: yea be thou confounded alſo, and beare thy ſhame, in that thou haſt iuſtified thy ſiſters.
אָחוֹת , feminine noun, ʾahot — sister (value 415)
H269,
אָחוֹת ʼâchôwth, aw-khoth'; irregular feminine of H251; a sister (used very widely [like H251 number H250, corrected to H251], literally and figuratively):—(an-) other, sister, together.sister
sister (same parents)
half-sister (same father)
relative
(metaph) of Israel's and Judah"s relationship
beloved
bride
(fig.) of intimate connection
another
Used in 104 Verses, 18 Books 113  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אַתָּה , personal pronoun, ʾatta — you (masc. sing.) (value 406)
H859,
אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.you (second pers. sing. masc.)
Used in 997 Verses, 39 Books 1092  Occurrence Count
בּוּשׁ , verb, bush — to be ashamed (value 308)
H954,
בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.to put to shame, be ashamed, be disconcerted, be disappointed
(Qal)
to feel shame
to be ashamed, disconcerted, disappointed (by reason of)
(Piel) to delay (in shame)
(Hiphil)
to put to shame
to act shamefully
to be ashamed
(Hithpolel) to be ashamed before one another
Used in 104 Verses, 16 Books 112  Occurrence Count
גַּם , adverb, gam — also, moreover, yea (value 43)
H1571,
גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.also, even, indeed, moreover, yea
also, moreover (giving emphasis)
neither, neither...nor (with negative)
even (for stress)
indeed, yea (introducing climax)
also (of correspondence or retribution)
but, yet, though (adversative)
even, yea, yea though (with 'when' in hypothetical case)
(TWOT) again, alike
Used in 661 Verses, 37 Books 769  Occurrence Count
הֵן , personal pronoun, heyn — they (value 55)
H2004,
הֵן hên, hane; feminine plural from H1931; they (only used when emphatic):—× in, such like, (with) them, thereby, therein, (more than) they, wherein, in which, whom, withal.3rd Person Plural Feminine Personal Pronoun
they, these, the same, who
Used in 14 Verses, 7 Books 14  Occurrence Count
חַטָּאָה , feminine noun, hattaʾa — sinful thing, sin (value 23)
H2403,
חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).sin, sinful
sin, sin offering
sin
condition of sin, guilt of sin
punishment for sin
sin-offering
purification from sins of ceremonial uncleanness
Used in 270 Verses, 25 Books 293  Occurrence Count
כְּלִמָּה , feminine noun, kəlimma — insult, reproach, ignominy (value 95)
H3639,
כְּלִמָּה kelimmâh, kel-im-maw'; from H3637; disgrace:—confusion, dishonour, reproach, shame.disgrace, reproach, shame, confusion, dishonour, insult, ignominy
insult, reproach
reproach, ignominy
Used in 29 Verses, 7 Books 30  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
נָשָׂא , verb, nasaʾ — to lift, carry, take (value 351)
H5375,
נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.to lift, bear up, carry, take
(Qal)
to lift, lift up
to bear, carry, support, sustain, endure
to take, take away, carry off, forgive
(Niphal)
to be lifted up, be exalted
to lift oneself up, rise up
to be borne, be carried
to be taken away, be carried off, be swept away
(Piel)
to lift up, exalt, support, aid, assist
to desire, long (fig.)
to carry, bear continuously
to take, take away
(Hithpael) to lift oneself up, exalt oneself
(Hiphil)
to cause one to bear (iniquity)
to cause to bring, have brought
Used in 609 Verses, 37 Books 649  Occurrence Count
פָּלַל , verb, palal — to intervene, interpose (value 140)
H6419,
פָּלַל pâlal, paw-lal'; a primitive root; to judge (officially or mentally); by extension, to intercede, pray:—intreat, judge(-ment), (make) pray(-er, -ing), make supplication.to intervene, interpose, pray
(Piel) to mediate, judge
(Hithpael)
to intercede
to pray
Used in 82 Verses, 18 Books 84  Occurrence Count
צָדַק , verb, tzadak — to be just or righteous (value 194)
H6663,
צָדַק tsâdaq, tsaw-dak'; a primitive root; to be (causatively, make) right (in a moral or forensic sense):—cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).to be just, be righteous
(Qal)
to have a just cause, be in the right
to be justified
to be just (of God)
to be just, be righteous (in conduct and character)
(Niphal) to be put or made right, be justified
(Piel) justify, make to appear righteous, make someone righteous
(Hiphil)
to do or bring justice (in administering law)
to declare righteous, justify
to justify, vindicate the cause of, save
to make righteous, turn to righteousness
(Hithpael) to justify oneself
Used in 40 Verses, 13 Books 41  Occurrence Count
תַּעָב , verb, taʿav — to abhor (value 472)
H8581,
תַּעָב taʻâb, taw-ab'; a primitive root; to loathe, i.e. (morally) detest:—(make to be) abhor(-red), (be, commit more, do) abominable(-y), × utterly.to abhor, be abominable, do abominably
(Niphal) to be abhorred, be detested
in the ritual sense
in the ethical sense
(Piel)
to loathe, abhor, regard as an abomination
in the ritual sense
in the ethical sense
to cause to be an abomination
(Hiphil) to make abominable, do abominably
in the ritual sense
in the ethical sense
Used in 20 Verses, 9 Books 21  Occurrence Count
| Ezekiel 16:52Modern KJV—Authorized Version |
| Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters. |
| Original Text (WLC) |
| גַּם־אַ֣תְּ ׀ שְׂאִ֣י כְלִמָּתֵ֗ךְ אֲשֶׁ֤ר פִּלַּלְתְּ֙ לַֽאֲחוֹתֵ֔ךְ בְּחַטֹּאתַ֛יִךְ אֲשֶׁר־הִתְעַ֥בְתְּ מֵהֵ֖ן תִּצְדַּ֣קְנָה מִמֵּ֑ךְ וְגַם־אַ֥תְּ בּ֙וֹשִׁי֙ וּשְׂאִ֣י כְלִמָּתֵ֔ךְ בְּצַדֶּקְתֵּ֖ךְ אַחְיוֹתֵֽךְ׃ |
| Verse #20815 (Ch. #818) — 20 words, 82 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Thou also, which hast judged |
H6419palal |
פָּלַל |
140 |
| thy sisters, |
H269ʾahot |
אָחוֹת |
415 |
| bear |
H5375nasaʾ |
נָשָׂא |
351 |
| thine own shame |
H3639kəlimma |
כְּלִמָּה |
95 |
| for thy sins |
H2403hattaʾa |
חַטָּאָה |
23 |
| that thou hast committed more abominable |
H8581taʿav |
תַּעָב |
472 |
| than they: |
H2004heyn |
הֵן |
55 |
| they are more righteous |
H6663tzadak |
צָדַק |
194 |
| than thou: yea, be thou confounded |
H954bush |
בּוּשׁ |
308 |
| also, and bear |
H5375nasaʾ |
נָשָׂא |
351 |
| thy shame, |
H3639kəlimma |
כְּלִמָּה |
95 |
| in that thou hast justified |
H6663tzadak |
צָדַק |
194 |
| thy sisters. |
H269ʾahot |
אָחוֹת |
415 |
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