What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
What meane ye that yee vſe this prouerbe concerning the land of Iſrael, ſaying, The * fathers haue eaten ſowre grapes, and the childrens teeth are ſet on edge?
אָב , masculine noun, ʾav — father (value 3)
H1,
אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
ancestor
grandfather, forefathers — of person
of people
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
אֲדָמָה , feminine noun, ʾadama — ground, land (value 50)
H127,
אֲדָמָה ʼădâmâh, ad-aw-maw'; from H119; soil (from its general redness):—country, earth, ground, husband(-man) (-ry), land.ground, land
ground (as general, tilled, yielding sustenance)
piece of ground, a specific plot of land
earth substance (for building or constructing)
ground as earth's visible surface
land, territory, country
whole inhabited earth
city in Naphtali
Used in 211 Verses, 28 Books 225  Occurrence Count
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
אַתָּה , personal pronoun, ʾatta — you (masc. sing.) (value 406)
H859,
אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.you (second pers. sing. masc.)
Used in 997 Verses, 39 Books 1092  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
בֹּסֶר , collective masculine noun, boser — unripe or sour grapes (value 262)
H1155,
בֹּסֶר bôçer, bo'ser; from the same as H1154:—sour grape.unripe grapes, sour grapes
Used in 4 Verses, 3 Books 4  Occurrence Count
זֶה , demonstrative pronoun, zeh — this, here (value 12)
H2088,
זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.this, this one, here, which, this...that, the one...the other, another, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 1061 Verses, 34 Books 1162  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
מָה , indefinite pronoun, interrogative pronoun, ma — what? how? anything (value 45)
H4100,
מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.interrogative pronoun
what, how, of what kind
(interrogative)
what?
of what kind
what? (rhetorical)
whatsoever, whatever, what
(adverb)
how, how now
why
how! (exclamation)
(with preposition)
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
indefinite pronoun
anything, aught, what may
Used in 650 Verses, 37 Books 744  Occurrence Count
מָשַׁל , verb, mashal — to represent, be like (value 370)
H4911,
מָשַׁל mâshal, maw-shal'; denominative from H4912; to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the like); intransitively, to resemble:—be(-come) like, compare, use (as a) proverb, speak (in proverbs), utter.to represent, liken, be like
(Niphal) to liken, be like, be similar
(Hiphil) to compare
(Hithpael) to become like
to speak in a proverb, use a proverb, speak in parables, speak in sentences of poetry
(Qal) to use a proverb, speak a parable or proverb
(Piel) to make a parable
maker of parables (participle)
Used in 15 Verses, 5 Books 16  Occurrence Count
מָשָׁל , masculine noun, mashal — a proverb, parable (value 370)
H4912,
מָשָׁל mâshâl, maw-shawl'; apparently from H4910 in some original sense of superiority in mental action; properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse):—byword, like, parable, proverb.proverb, parable
proverb, proverbial saying, aphorism
byword
similitude, parable
poem
sentences of ethical wisdom, ethical maxims
Used in 39 Verses, 14 Books 39  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
קָהָה , verb, kaha — to be blunt or dull (value 110)
H6949,
קָהָה qâhâh, kaw-haw'; a primitive root; to be dull:—be set on edge, be blunt.to be blunt, be dull
(Qal) to be blunt, be dull
(Piel) to be blunt
Used in 4 Verses, 3 Books 4  Occurrence Count
שֵׁן , feminine noun, sheyn — tooth, ivory (value 350)
H8127,
שֵׁן shên, shane; from H8150; compare H8143 a tooth (as sharp); specifically ivory; figuratively, a cliff:—crag, × forefront, ivory, × sharp, tooth.tooth, ivory
tooth
of man, lex talionis, beast
tooth, tine (of fork)
ivory
as material
of commerce
sharp pointed rock
Used in 48 Verses, 19 Books 53  Occurrence Count
| Ezekiel 18:2Modern KJV—Authorized Version |
| What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? |
| Original Text (WLC) |
| מַה־לָּכֶ֗ם אַתֶּם֙ מֹֽשְׁלִים֙ אֶת־הַמָּשָׁ֣ל הַזֶּ֔ה עַל־אַדְמַ֥ת יִשְׂרָאֵ֖ל לֵאמֹ֑ר אָבוֹת֙ יֹ֣אכְלוּ בֹ֔סֶר וְשִׁנֵּ֥י הַבָּנִ֖ים תִּקְהֶֽינָה׃ |
| Verse #20852 (Ch. #820) — 17 words, 64 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| What mean ye, that ye use |
H4911mashal |
מָשַׁל |
370 |
| this proverb |
H4912mashal |
מָשָׁל |
370 |
| concerning the land |
H127ʾadama |
אֲדָמָה |
50 |
| of Israel, |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| saying, |
H559ʾamar |
אָמַר |
241 |
| The fathers |
H1ʾav |
אָב |
3 |
| have eaten |
H398ʾakhal |
אָכַל |
51 |
| sour grapes, |
H1155boser |
בֹּסֶר |
262 |
| and the children's |
H1121beyn |
בֵּן |
52 |
| teeth |
H8127sheyn |
שֵׁן |
350 |
| are set on edge? |
H6949kaha |
קָהָה |
110 |
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